Mark 13 13

Mark 13:13 kjv

And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.

Mark 13:13 nkjv

And you will be hated by all for My name's sake. But he who endures to the end shall be saved.

Mark 13:13 niv

Everyone will hate you because of me, but the one who stands firm to the end will be saved.

Mark 13:13 esv

And you will be hated by all for my name's sake. But the one who endures to the end will be saved.

Mark 13:13 nlt

And everyone will hate you because you are my followers. But the one who endures to the end will be saved.

Mark 13 verses

Mark 13 13 Meaning

Mark 13:13 concisely conveys Jesus' prophecy that followers will face widespread hatred specifically because of their allegiance to Him, yet it promises ultimate deliverance and salvation to those who steadfastly persevere through such tribulation until the appointed culmination. It defines the reality of discipleship as a path marked by opposition but crowned by divine preservation for the faithful.

Mark 13 13 Context

Mark chapter 13, known as the "Olivet Discourse," presents Jesus' detailed prophecy concerning the destruction of the Jerusalem Temple and signs associated with the end times, culminating in His return. Following questions from His disciples about "when will these things be" and "what will be the sign," Jesus begins to unveil future events. He warns against deception (v. 5-6), speaks of wars and rumors of wars, and natural calamities (v. 7-8) as the "beginning of the birth pains."

Mark 13:9-13 specifically addresses the persecution that disciples will face before these climactic events. Jesus warns that they will be "handed over to councils," beaten in synagogues, and stand before rulers and kings "for my sake, to bear witness before them." The verses immediately prior to 13:13 mention believers being delivered up by family members and that the gospel must first be proclaimed to all nations (v. 9-10). Verse 13, therefore, underscores the intense and widespread nature of the hostility disciples will experience, rooted in their identity with Christ, while simultaneously offering the crucial promise of ultimate salvation for those who remain steadfast. The historical context reflects early Christian experience under both Jewish and Roman antagonism, validating Jesus' prophetic words for His immediate hearers and subsequent generations.

Mark 13 13 Word analysis

• And (καὶ - kai): Connects this severe reality directly to the preceding warnings about persecution and betrayal.
• you (ὑμεῖς - hymeis): Specifically refers to the disciples then present, and by extension, all who would follow Christ throughout history, especially in times of tribulation.
• will be hated (μισούμενοι - misoumenoi, passive participle, "being hated"): Conveys the certainty and ongoing nature of the deep-seated antagonism. It's a strong word for antipathy, suggesting active malevolence rather than mere dislike.
• by all (πάντων - pantōn): Emphasizes the comprehensive and pervasive nature of the animosity. It means hostility from many, possibly diverse groups, even "all nations" as specified in the parallel Matthew 24:9.
• for (διὰ - dia): Indicating the cause or reason.
• my name's sake (τὸ ὄνομά μου - to onoma mou): "Name" in biblical usage often encapsulates the person's character, authority, reputation, and very identity. So, it means because of allegiance to Jesus Himself, His identity, His teachings, His lordship, and all that He represents. This clearly establishes the persecution as Christ-centered, not based on personal faults.
• But (ὁ δὲ - ho de, literally "but the one"): Introduces a stark contrast, shifting from the harsh reality of persecution to the promised outcome for the faithful. It highlights God's grace amidst suffering.
• the one who endures (ὑπομείνας - hypomeinas, aorist active participle of hypomeno): "Hypomeno" means to abide under, bear up under trials, persevere steadfastly, continue in the face of difficulties. It's an active, deliberate, and sustained posture of faith, not merely passive suffering or resignation. It implies holding on to faith and obedience despite external pressure and internal struggles.
• to the end (εἰς τέλος - eis telos): This phrase has rich theological implications:
  • Temporally: Until the very end of the tribulation period, or until the believer's natural death.
  • Teleologically: Until the accomplishment of God's purpose or the final culmination of history with Christ's return.
  • Qualitatively: Until one completes the full course of faithful discipleship, exhibiting ultimate faithfulness.
• will be saved (σωθήσεται - sōthēsetai, future passive indicative): This refers primarily to ultimate spiritual salvation – entrance into eternal life and the Kingdom of God. In the eschatological context of Mark 13, it can also encompass divine preservation through tribulation (though not necessarily from physical death) and final deliverance from condemnation, emphasizing eternal security rooted in faithful perseverance.

Words-group by words-group analysis:

• "And you will be hated by all for my name’s sake": This phrase powerfully sets the stage for the true cost of discipleship. It reveals that the opposition believers face is universal ("by all") and deeply personal, not aimed at their actions alone but at their core identity tied to Christ ("for my name's sake"). It means alienation from the world due to alignment with the Son of God.
• "But the one who endures to the end": This phrase functions as a pivot, shifting the focus from external threats to the internal condition and requirement for the disciple. "Endures" points to sustained, active faithfulness, a resilient posture amidst trials. "To the end" indicates the comprehensive scope and necessary duration of this faithfulness—it's not merely starting well but finishing well.
• "will be saved": This phrase delivers the divine promise, contrasting the world's hatred with God's ultimate salvation. It signifies the secure hope of ultimate deliverance and life in the Kingdom for those who remain steadfastly loyal to Christ, emphasizing that faithful endurance is integrally linked to eternal blessedness.

Mark 13 13 Bonus section

• Mark 13, including verse 13, functions as a foundational text for understanding Christian eschatology and the nature of discipleship in light of the end times. It paints a picture where the "good news" is paradoxically preached amidst and because of escalating opposition, revealing God's plan unfolds even through human hatred.
• The connection between "suffering for His name" and "bearing witness" (Mark 13:9) is crucial. Persecution is not merely something to be endured but becomes an occasion for testimony, an implicit affirmation of Christ's Lordship to those who oppose Him.
• The call to endurance (hypomone) is a consistent theme across the New Testament, frequently linking present suffering with future glory (e.g., Romans 8:17-18). This verse highlights that genuine salvation is evidenced by ongoing, faithful adherence, not just a one-time profession of faith.

Mark 13 13 Commentary

Mark 13:13 serves as both a stern warning and a profound assurance within Jesus' Olivet Discourse. It starkly presents the unavoidable reality of widespread hatred and persecution for those who align themselves with Christ, explicitly stating that the reason for this animosity is loyalty to "My name"—His identity, authority, and saving work. This is not arbitrary suffering, but suffering that intrinsically testifies to Jesus. Such a prophecy challenges any triumphalist or worldly view of discipleship, revealing that following Christ entails facing rejection from a world hostile to Him.

However, the verse quickly pivots with the emphatic "But," offering a powerful counter-promise. It shifts the focus from external oppression to the internal quality of perseverance. "The one who endures to the end" is the central figure, underscoring that active, resilient faithfulness through ongoing tribulation is the essential condition. This "endurance" (hypomone) is not passive acceptance but a resolute continuance in faith and obedience, akin to an athlete pressing towards the finish line despite pain. The "end" refers not just to a point in time (e.g., personal death or Christ's return) but signifies the full, qualitative completion of the Christian race in integrity. The promise that such a person "will be saved" confirms ultimate spiritual deliverance and entry into God's Kingdom, offering divine security and final victory over suffering and evil. Thus, the verse profoundly links faithful endurance in tribulation directly to the ultimate hope of salvation.