Mark 11 9

Mark 11:9 kjv

And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:

Mark 11:9 nkjv

Then those who went before and those who followed cried out, saying: "Hosanna! 'Blessed is He who comes in the name of the LORD!'

Mark 11:9 niv

Those who went ahead and those who followed shouted, "Hosanna!" "Blessed is he who comes in the name of the Lord!"

Mark 11:9 esv

And those who went before and those who followed were shouting, "Hosanna! Blessed is he who comes in the name of the Lord!

Mark 11:9 nlt

Jesus was in the center of the procession, and the people all around him were shouting, "Praise God!
Blessings on the one who comes in the name of the LORD!

Mark 11 verses

Mark 11 9 Meaning

Mark 11:9 describes the fervent acclamation of the crowds during Jesus' triumphal entry into Jerusalem. Those walking ahead of Him and those following behind collectively shouted joyous praises. Their cry, "Hosanna! Blessed is He who comes in the name of the Lord!", signifies a profound recognition and anticipation of Jesus as a divinely appointed deliverer and king. It reflects a moment of public veneration, invoking messianic prophecies and a plea for salvation, directed at Jesus.

Mark 11 9 Context

Mark chapter 11 opens with Jesus' deliberate approach to Jerusalem from Bethany, near the Mount of Olives. This entry marks the beginning of the climactic Passion Week, just days before His crucifixion during the Passover festival. The setting is crucial: Jerusalem would have been bustling with pilgrims for Passover, increasing the likelihood of large crowds. The actions described in verse 9—people casting cloaks on the road and waving palm branches (from the preceding verses)—signify royal homage, a practice historically reserved for victorious kings or dignitaries. The enthusiastic shouting of the crowd reveals their messianic fervor and hope that Jesus was the long-awaited deliverer who would liberate Israel from Roman occupation, aligning with deep-seated Jewish expectations for a political king from the lineage of David. This moment, however, carried a polemic against the existing Roman authority by presenting an alternative king, and also subtly against the temple authorities who later conspired against Jesus.

Mark 11 9 Word analysis

• And: Connects the crowd's action (shouting) with their prior actions (laying down cloaks, palm branches), showing a unified display of homage.
• those who went before and those who followed: Indicates a substantial, encompassing crowd. It signifies widespread enthusiasm and public recognition surrounding Jesus from all directions, emphasizing the immense popularity and drawing power of Jesus at this specific time in Jerusalem.
• cried out (ἔκραζον, ekrazon): Imperfect tense of krazō. It describes a continuous, loud, public, and fervent vocal declaration. It implies an excited and passionate shout, rather than a mere statement. This sound would have been impossible to ignore, announcing Jesus' presence throughout the city.
• saying: Introduces the direct content of their acclamation.
• Hosanna (Ὡσαννά, Hosanna): A transliteration of the Aramaic/Hebrew hoshi'ah-na (Psa 118:25), literally meaning "Save now!" or "Please save!" While originally a plea for deliverance, in this context, it had evolved into a jubilant acclamation, a shout of praise and enthusiastic welcome, especially directed towards a messianic figure. It acknowledges the one from whom salvation is expected.
• Blessed (εὐλογημένος, eulogēmenos): Perfect passive participle. It means "divinely approved," "endowed with divine favor," or "set apart by God." This term signifies that the person being welcomed is not just a human leader but one recognized and sanctioned by God Himself.
• is He who comes (ὁ ἐρχόμενος, ho erchomenos): This is a definite messianic title. "The Coming One" was a well-understood reference to the long-awaited Messiah in Jewish expectation, as prophesied throughout the Old Testament. The crowd uses this specific designation, indicating their belief that Jesus fulfilled this messianic role.
• in the name of the Lord (ἐν ὀνόματι Κυρίου, en onomati Kyriou): "Lord" (Kyrios) here primarily refers to Yahweh (God) and means "by the authority of God," "representing God," or "as God's appointed agent." It's not just coming with the Lord's name, but as the very manifestation or empowered representative of God. It asserts divine authorization for Jesus' arrival and mission, connecting directly to Psa 118:26.

Words-group analysis

• "Hosanna! Blessed is He who comes in the name of the Lord!": This full acclamation is directly quoted from Psalm 118:25-26, a portion of the Hallel psalms traditionally sung during major Jewish feasts, especially Passover. Its usage by the crowd indicates their strong association of Jesus with the fulfillment of these eschatological psalms and the hope of messianic redemption. It's a double-edged shout: for some, a cry for a political deliverer, for others, an acknowledgement of divine authority. The phrase identifies Jesus as the divinely sanctioned Messiah, bringing salvation and representing God's presence and authority.

Mark 11 9 Bonus section

The Palm Sunday tradition of Christians echoes this jubilant entry. While the crowds' understanding of Jesus' kingship was likely limited to an earthly, political liberation, Jesus' purpose was ultimately to establish a spiritual kingdom and offer redemption through His sacrificial death, culminating in resurrection. The Hallel psalms (Psalms 113-118), from which this acclamation derives, were part of the Jewish Passover liturgy, emphasizing themes of God's deliverance and reign, making their spontaneous application to Jesus profoundly significant for those attuned to prophetic fulfillment.

Mark 11 9 Commentary

Mark 11:9 captures the exhilarating and pivotal moment of Jesus' Triumphal Entry, where the diverse multitude, fueled by deep-seated messianic hopes and witnessed miracles, spontaneously erupts in acclaim. The shout "Hosanna! Blessed is He who comes in the name of the Lord!" reveals a powerful blend of adoration and expectation. The term "Hosanna" (save now) functions more as a celebratory shout of joy and triumph, recognizing Jesus as the source of salvation, rather than a mere plea. The phrase "Blessed is He who comes in the name of the Lord" from Psalm 118 not only declares God's divine favor upon Jesus but crucially identifies Him as "The Coming One"—a widely recognized designation for the Messiah. The crowd implicitly or explicitly acknowledges Jesus' claim to kingly and messianic status. This scene sets the stage for the dramatic confrontation between Jesus and the religious authorities in Jerusalem, highlighting the profound yet often misunderstood public reception of their Messiah.