Mark 11:2 kjv
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mark 11:2 nkjv
and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. Loose it and bring it.
Mark 11:2 niv
saying to them, "Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
Mark 11:2 esv
and said to them, "Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it.
Mark 11:2 nlt
"Go into that village over there," he told them. "As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here.
Mark 11 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 9:9 | Rejoice greatly, O daughter of Zion!... behold, your King is coming to you... lowly and riding on a donkey, a colt, the foal of a donkey. | Prophecy of Messiah's humble arrival. |
| Matt 21:2-5 | "Go into the village... you will find a donkey tied and a colt with her... Say, 'The Lord needs them'..." to fulfill Zech 9:9. | Parallel account; direct fulfillment. |
| Luke 19:30-31 | "Go into the village... you will find a colt tied, on which no one has ever sat... If anyone asks you... say, 'The Lord has need of it.'" | Parallel account; similar instructions. |
| John 12:14-15 | "Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey's colt." | Parallel account; highlights prophecy. |
| Num 19:2 | A flawless red heifer, "on which a yoke has never come." | Unridden animal used for sacred purpose/purity. |
| Deut 21:3 | A heifer that "has not been worked and has not pulled in a yoke." | Unworked animal for sacred atonement ritual. |
| 1 Kgs 1:33-34 | David instructs Solomon to ride his mule into Jerusalem for his coronation. | Symbolic of royal, peaceful entrance. |
| Luke 22:10-12 | "When you have entered the city, a man carrying a jar of water will meet you; follow him to the house... he will show you a large upper room." | Divine foreknowledge of events/locations. |
| Matt 26:18-19 | "Go into the city... and say to him, 'The Teacher says, My time is near...' And the disciples did as Jesus had directed." | Divine foreknowledge; disciples' obedience. |
| John 1:48 | Jesus to Nathanael: "Before Philip called you, when you were under the fig tree, I saw you." | Jesus's divine omniscience. |
| Ps 139:2-4 | "You know when I sit down and when I rise up... even before a word is on my tongue, behold, O Lord, You know it all." | God's absolute knowledge. |
| Isa 42:9 | "Behold, the former things have come to pass, and new things I declare; before they spring forth I tell you of them." | God declares future events. |
| Phil 2:7-8 | "He emptied Himself, taking the form of a servant... He humbled Himself by becoming obedient to the point of death..." | Christ's humility and obedience. |
| Matt 11:29 | "Take My yoke upon you and learn from Me, for I am gentle and humble in heart." | Jesus's humble character. |
| Ps 20:7 | "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." | Contrast: trust in divine power, not military might. |
| Isa 53:2-3 | "He had no form or majesty that we should look at Him, and no beauty that we should desire Him... despised and rejected by men." | Humble appearance of the Messiah. |
| Jn 2:5 | His mother said to the servants, "Whatever He says to you, do it." | Disciples' model of obedience. |
| Lk 5:5-6 | Peter's response to Jesus: "But at your word I will let down the nets." The miraculous catch follows. | Obedience despite perceived futility. |
| Rev 19:11-14 | Describes Christ returning on a white horse, indicating a future, conquering kingship. | Contrasts future glorious return with first humble arrival. |
| Isa 62:11 | "Behold, your salvation comes; behold, His reward is with Him, and His recompense before Him." | Declaration of coming King to Zion. |
Mark 11 verses
Mark 11 2 Meaning
Mark 11:2 describes Jesus giving specific, divinely revealed instructions to two of His disciples regarding securing a young donkey's colt for His entry into Jerusalem. This action fulfills ancient prophecy, establishing Jesus as the long-awaited humble King and Messiah. The colt, previously unridden, signifies its sacred dedication and unique purpose for this monumental event, highlighting Jesus's sovereignty and His chosen manner of kingship, which diverged from contemporary expectations of a military conqueror.
Mark 11 2 Context
Mark 11:2 is part of the account of Jesus's Triumphal Entry into Jerusalem, signaling the beginning of Passion Week. Chapter 11 opens with Jesus and His disciples approaching Bethphage and Bethany, near the Mount of Olives. This specific verse initiates the direct preparation for Jesus's intentional and public arrival as the Messiah. The immediate context of verses 11:1-11 details the instructions, the disciples' action, the crowd's response, and Jesus entering the city and the temple, surveying His surroundings. This event, taking place just before Passover, sets the stage for the dramatic events of Jesus's final days, trial, crucifixion, and resurrection, marking His formal presentation as Israel's King, though in a way contrary to the populace's militant expectations.
Mark 11 2 Word analysis
- and said to them, 'Go: A direct command, requiring immediate obedience from the disciples. It implies Jesus's authority and specific intent for the disciples' action.
- into the village opposite you: Indicates a specific, nearby, and discernible location. Jesus provides precise directions, not vague instructions. This details His knowledge of their surroundings.
- and immediately as you enter it: Emphasizes divine timing and certainty. It implies that upon entering, they will not have to search, but rather the object of their mission will be readily apparent. This highlights Jesus's divine foreknowledge.
- you will find: A prophecy-like declaration. Jesus states with absolute certainty what the disciples will discover, demonstrating His omniscience and sovereign control over events.
- a colt tied: Refers to a young, unbroken animal, likely a donkey's colt, as affirmed by parallel accounts and prophetic fulfillment (Zech 9:9). "Tied" indicates it is readily available and not running freely, but waiting for this specific purpose. The Greek
pōlon(πῶλον) literally means 'young animal' or 'foal'. - on which no one has ever sat: A crucial detail emphasizing its unbroken and consecrated nature. In Jewish custom, animals designated for sacred use were often unused or pristine (e.g., the red heifer in Num 19:2, or an untaxed animal for sacrifice). This symbolizes its ritual purity and its exclusive dedication for Jesus's specific divine purpose, foreshadowing its unique use by the Messiah. The Greek
ouden anthrōpōn kekathiken(οὐδείς ἀνθρώπων κεκάθικεν) means "no one of humans has sat upon". - Untie it and bring it: Two clear commands. "Untie" suggests an act of liberation or freeing for purpose. "Bring it" is an instruction to complete the task by presenting the colt to Jesus. These actions are integral to the divine plan for the Triumphal Entry.
Mark 11 2 Bonus section
The deliberate detail of the "colt tied" implies its accessibility and readiness for its predestined role, reinforcing that divine plans unfold precisely, down to the mundane specifics. The phrase "on which no one has ever sat" also underscores that the animal would be docile and submissive under Jesus's command, as its untamed nature would otherwise be a challenge for an unseasoned rider. This implicitly speaks to Jesus's mastery over all creation. While not explicit in Mark 11:2, the later verses (11:3-6) confirm the implied permission from the colt's owners, which Jesus had already anticipated, further showcasing His perfect foreknowledge and control. This seemingly simple instruction encapsulates deep theological significance about Christ's kingship, divine sovereignty, and prophetic accuracy.
Mark 11 2 Commentary
Mark 11:2 concisely unfolds Jesus's precise orchestration of His Triumphal Entry, directly setting the stage for the fulfillment of Messianic prophecy. Every detail of Jesus's command—the village, the immediate discovery, the specific animal ("a colt tied"), and especially its unridden state ("on which no one has ever sat")—serves to highlight His divine foreknowledge, authority, and intentional fulfillment of Zech 9:9. The "untouched" status of the colt underscored its purity and sacred dedication, paralleling Old Testament requirements for animals used in holy service, affirming its unique purpose for the King's arrival. This specific choice of a humble animal, rather than a warhorse, intentionally presented Jesus as the Prince of Peace, contrasting with the prevailing militant expectations of a conquering Messiah and subtly challenging the very nature of human power and triumph. The disciples' ready obedience, based on Jesus's word alone, also serves as a model of faith and trust in their Master's divine instructions, enabling the dramatic fulfillment of Scripture.