Mark 11:19 kjv
And when even was come, he went out of the city.
Mark 11:19 nkjv
When evening had come, He went out of the city.
Mark 11:19 niv
When evening came, Jesus and his disciples went out of the city.
Mark 11:19 esv
And when evening came they went out of the city.
Mark 11:19 nlt
That evening Jesus and the disciples left the city.
Mark 11 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 21:17 | "And leaving them, he went out of the city to Bethany and spent the night there." | Jesus' routine withdrawal to Bethany for the night. |
| Luke 21:37 | "And every day he was teaching in the temple, but at night he went out and lodged on the Mount of Olives." | Confirming Jesus' daily pattern of leaving Jerusalem at night. |
| John 18:2 | "Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples." | Gethsemane (near Bethany) was a frequent nocturnal retreat. |
| Mark 1:35 | "Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed." | Illustrates Jesus' practice of seeking quiet/seclusion for rest and prayer. |
| Mark 4:35 | "That day when evening came, he said to his disciples, “Let us go over to the other side.”" | Example of Jesus concluding the day by moving to another location. |
| Mark 6:46-47 | "After leaving them, he went up on a mountainside to pray... When evening came, the boat was in the middle of the lake, and he was alone on land." | Jesus' habit of withdrawing alone or with disciples at evening. |
| Matt 14:23 | "After he had dismissed them, he went up on the mountain by himself to pray. When evening came, he was there alone." | Parallels Jesus' tendency to seek solitude as evening falls. |
| John 7:1 | "After this, Jesus went around in Galilee, purposely staying away from Judea because the Jewish leaders in Judea were looking for a way to kill him." | Highlights the need for security, influencing Jesus' movements. |
| Luke 19:47-48 | "Every day he was teaching in the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him... they could not find what to do..." | Reveals the hostility Jesus faced, making nocturnal withdrawal a strategic decision. |
| Ps 91:5 | "You will not fear the terror of night, nor the arrow that flies by day..." | Trust in divine protection, even when moving at night. |
| Jer 9:2 | "Oh, that I had in the desert a lodging place for travelers, that I might leave my people and go away from them..." | Prophet's desire to withdraw from corrupt urban centers, echoing Jesus' actions. |
| Luke 13:33 | "In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!" | Foreshadows Jesus' destiny, yet indicates strategic timing. |
| Heb 13:12-13 | "And so Jesus also suffered outside the city gate to make the people holy through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore." | Symbolic resonance of being "outside the city" later applied to Jesus' sacrifice. |
| Num 15:35-36 | "The LORD said to Moses, 'The man must die... stone him outside the camp.'" | Scriptural precedent for separating from defilement or judgment outside the camp/city. |
| Lev 24:14 | "Take the blasphemer outside the camp..." | Further illustration of physical expulsion for severe offenses. |
| Deut 23:10 | "If one of your men becomes unclean... he must go outside the camp and stay there." | Requirement to be "outside the camp" due to ritual impurity. |
| Ps 30:5 | "For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning." | The symbolic significance of night as a time of waiting before new mercies. |
| Isa 65:20 | "No longer will there be in it an infant who lives but a few days, or an old man who does not live out his years..." | Alludes to the routine nature of days and nights, signifying a return. |
| Acts 4:20-21 | "For we cannot help speaking about what we have seen and heard... they all praised God for what had happened." | Disciples' actions following dramatic events in the city. |
| Gen 19:23 | "By the time Lot reached Zoar, the sun had come up over the land." | Example of a specific time and leaving a place of coming judgment (Sodom). |
Mark 11 verses
Mark 11 19 Meaning
Mark 11:19 states, "And when evening came, they went out of the city." This verse serves as a transition, marking the end of the day's events—Jesus' triumphal entry, the cursing of the fig tree, and the cleansing of the Temple—and establishing a regular pattern for Jesus and His disciples during this final week in Jerusalem. It signifies a withdrawal from the daily activities and potential dangers within the bustling and increasingly hostile city to a place of rest outside its walls, likely Bethany. The plural "they" (implied in the Greek imperfect tense) refers to Jesus and His disciples.
Mark 11 19 Context
Mark 11:19 concludes the day of Jesus' confrontational ministry in Jerusalem during the Passion Week. This specific day commenced with Jesus' Triumphal Entry into Jerusalem (Mark 11:1-11), followed by the cursing of the barren fig tree (Mark 11:12-14), and then the dramatic cleansing of the Temple (Mark 11:15-18), where Jesus publicly challenged the religious and economic practices. The chief priests and scribes "were seeking a way to destroy him" (Mark 11:18) due to His teachings and actions. Therefore, going "out of the city" signifies a strategic and necessary retreat from the heightened tension and threats within Jerusalem. It establishes a consistent daily pattern during the remaining days of Jesus' life before His crucifixion, where He would teach in the Temple during the day and withdraw to a safer, more private location, typically Bethany or the Mount of Olives, in the evening.
Mark 11 19 Word analysis
- And when (Καὶ ὀψία): "And" (Kai) serves as a simple conjunction, connecting this verse to the preceding narrative of the Temple cleansing and establishing the passage of time. It indicates continuity in the unfolding events of the Passion Week. "When" marks the transition point of the day.
- evening came (ὀψία γενομένης, opsia genomenēs): The Greek word opsia denotes the latter part of the day, specifically from sunset onwards, which would be the Jewish "first evening" (late afternoon/dusk) extending into "second evening" (actual night). This time period held significance, marking the end of the daily Temple sacrifices and the beginning of a new day for certain Jewish reckonings. For practical purposes, it signaled the end of public activities and the need for shelter and rest, especially given the open hostility against Jesus.
- they went out (ἐξεπορεύοντο, exeporeuonto): This is a crucial grammatical point. The Greek verb is in the imperfect indicative active, third person plural.
- Imperfect tense: Suggests a continuous, repeated, or habitual action. This implies that going out of the city each evening was a regular practice for Jesus and His disciples throughout their time in Jerusalem during this significant week. It was not a one-time event on this particular evening but a pattern.
- Plural: While some translations say "he" (referring to Jesus), the plural form here indicates that Jesus was accompanied by His disciples, confirming their collective withdrawal. It underscores their communal bond and shared experience, as well as the practical logistics of their movements. "They" encompasses Jesus and His closest followers.
- "went out": From ekporeuomai (ἐκπορεύομαι), meaning "to go forth, to go out." This verb implies a purposeful departure from the current location (Jerusalem) to another.
- of the city (ἔξω τῆς πόλεως, exō tēs poleōs): "Of the city" clearly refers to Jerusalem.
- "of the city": Indicates a movement outside the confines and boundaries of Jerusalem. This served both a practical purpose (finding lodging and security outside the crowded and increasingly dangerous city walls) and potentially a symbolic one (separation from the corrupted religious establishment within the city). Their daily return to Bethany, a village near Jerusalem, offered a respite and a secure base.
Mark 11 19 Bonus section
- The strategic withdrawal of Jesus from Jerusalem to Bethany each evening (or Mount of Olives) during the Passion Week demonstrates both His vulnerability as a man seeking rest and His sovereign control over the timing of His arrest. He would not allow Himself to be taken before His appointed time (John 7:30, John 8:20).
- This pattern also allowed for teaching moments outside the official, hostile environment of the Temple, as seen in the discussion about the fig tree and faith that follows this verse in Mark 11:20-25. Bethany was a place of familiar hospitality (home of Mary, Martha, and Lazarus), offering comfort and a private space for intimate fellowship with His disciples.
- The contrast between the turmoil within Jerusalem and the relative peace outside its walls reflects a deeper spiritual separation between the kingdom of God that Jesus proclaimed and the worldly power structures and corrupt religious systems He confronted.
Mark 11 19 Commentary
Mark 11:19 marks the conclusion of Jesus' second day in Jerusalem during the Passion Week, establishing a deliberate pattern of daily withdrawal. Following His confrontational acts in the Temple, Jesus' decision to leave the city with His disciples was a strategic and practical move. It provided a safe haven from the intense opposition within Jerusalem, especially from the Jewish authorities who were actively seeking His demise. This routine, confirmed by the imperfect tense "they went out" (indicating a habitual action), illustrates Jesus' prudent wisdom in not forcing a premature confrontation or arrest, demonstrating that even the Son of God, while fulfilling His divine mission, operated with a calculated understanding of His enemies and the appropriate timing for His ultimate sacrifice. It highlights the dynamic tension between Jesus' bold public ministry and His periods of necessary retreat and rest, setting the stage for the crucial events that would unfold in the days leading up to the Passover.