Mark 11:12 kjv
And on the morrow, when they were come from Bethany, he was hungry:
Mark 11:12 nkjv
Now the next day, when they had come out from Bethany, He was hungry.
Mark 11:12 niv
The next day as they were leaving Bethany, Jesus was hungry.
Mark 11:12 esv
On the following day, when they came from Bethany, he was hungry.
Mark 11:12 nlt
The next morning as they were leaving Bethany, Jesus was hungry.
Mark 11 12 Cross References
Verse | Text | Reference |
---|---|---|
Matt 21:18 | Early in the morning, as he was returning to the city, he became hungry. | Jesus' hunger parallels, leads to fig tree. |
Deut 8:3 | He humbled you, causing you to hunger... that you might know... | God's design for hunger and spiritual lesson. |
Matt 4:2 | After fasting forty days and forty nights, he was hungry. | Jesus' genuine hunger in wilderness. |
Lk 4:2 | where for forty days he was tempted by the devil. He ate nothing... then. | Jesus' hunger as part of human experience. |
Jn 4:6 | Jesus, tired from the journey, sat down by the well. | Jesus' physical weariness/humanity. |
Jn 19:28 | Later, knowing that all was now finished... Jesus said, “I am thirsty.” | Jesus' physical thirst/humanity on cross. |
Heb 2:17 | He had to be made like them, fully human in every way... | Jesus' full identification with humanity. |
Php 2:7 | ...but emptied himself, taking the form of a servant, being born in likeness of men. | Jesus embracing full human nature. |
Jn 11:18 | Bethany was less than two miles from Jerusalem... | Bethany's proximity to Jerusalem. |
Lk 19:29 | As he approached Bethphage and Bethany... he sent two of his disciples... | Mention of Bethany during triumphal entry. |
Mk 11:1 | As they approached Jerusalem and Bethany and Bethphage... | Bethany's significance at entry to Jerusalem. |
Mk 11:13 | Seeing in the distance a fig tree in leaf, he went to find if there was... | Direct immediate consequence of hunger. |
Mk 11:15 | Then Jesus entered the temple courts and began to drive out... | Immediate link to cleansing temple action. |
Isa 5:7 | The vineyard of the LORD Almighty is the nation of Israel... looking for justice. | Israel as unfruitful vineyard. |
Jer 8:13 | I will take away their harvest, says the LORD: there shall be no grapes... | Judgment for unfruitful nation (Israel). |
Lk 13:6-9 | He told this parable: "A man had a fig tree growing in his vineyard..." | Parable of unfruitful fig tree. |
Mk 1:35 | Very early in the morning, while it was still dark, Jesus got up... | Jesus' daily routine and journey. |
Num 14:18-23 | How long will this wicked community grumble against me? | Israel's persistent unbelief and judgment. |
Rom 11:20 | They were broken off because of unbelief... | Consequences of unfaithfulness (for Israel). |
Mk 1:12 | The Spirit immediately drove him out into the wilderness. | Jesus led by the Spirit, facing human need. |
Isa 65:21-22 | They will build houses and dwell in them... My chosen ones will long enjoy. | Contrast to unproductive/judged. |
Matt 6:31 | So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' | Human need, divine provision context. |
Jn 21:9-12 | When they landed, they saw a charcoal fire with fish... Jesus said... | Jesus' provision for hunger after resurrection. |
Mark 11 verses
Mark 11 12 Meaning
Mark 11:12 introduces the timing and circumstance that immediately precede significant events in Jesus' final week. It highlights that "on the next day" – Monday of what is often called Holy Week – as Jesus and His disciples were leaving Bethany for Jerusalem, Jesus experienced genuine physical hunger. This seemingly mundane detail serves as a crucial narrative hinge, setting the stage for the highly symbolic cursing of the barren fig tree and the subsequent cleansing of the Temple, both of which are central to Mark's message of judgment on spiritual fruitlessness and unfaithful worship.
Mark 11 12 Context
Mark 11:12 places us squarely in Jerusalem during Jesus' final week before His crucifixion. The previous day, Sunday (Palm Sunday), had seen Jesus' triumphant entry into Jerusalem (Mk 11:1-11), where He surveyed the Temple before returning to Bethany for the night. Verse 12 thus marks the beginning of the second day of the Passion Week. Jesus is coming from the familiar village of Bethany, a place of rest and friendship (home of Mary, Martha, and Lazarus), and is journeying back towards the spiritual and political heart of Judea, Jerusalem. His immediate physical need of hunger, coupled with the journey towards the Temple, serves as the direct narrative lead-in to two highly symbolic events: the cursing of the barren fig tree (Mark 11:13-14, 20-21) and the cleansing of the Temple (Mark 11:15-19). This strategic placement emphasizes Jesus' authority, prophetic actions, and the impending judgment upon a system that appeared outwardly religious but was spiritually fruitless.
Mark 11 12 Word analysis
On the next day (καὶ τῇ ἐπαύριον, kai tē epaurion):
- This phrase directly establishes the precise chronology of Jesus' Passion Week. Mark frequently uses such time markers to give a sense of eyewitness account and historical specificity (e.g., Mk 1:14, 2:1, 4:35, 6:47, 14:12).
- It places the events of this verse on Monday, following the Triumphal Entry into Jerusalem. This meticulous temporal framing contributes to the building tension and divine timing in Mark's narrative.
when they had left Bethany (ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας, exelthontōn autōn apo Bēthanias):
- they (autōn): Refers to Jesus and His disciples, highlighting their continuous movement as a group.
- left (exelthontōn): A common verb denoting departure.
- Bethany (Bēthanias): A village located on the eastern slope of the Mount of Olives, roughly two miles from Jerusalem. It served as Jesus' overnight lodging place during the final week, providing respite from the city's turmoil. It was also the home of Lazarus, whom Jesus had raised from the dead, and the site of His anointing by a woman (Mk 14:3). Leaving Bethany implies a deliberate return to Jerusalem for His public ministry.
he became hungry (ἐπείνασεν, epeinasen):
- hungry (peinaō): The verb in the aorist tense emphasizes a completed action: "He became hungry," not merely "He was hungry." This indicates a real and specific onset of hunger.
- This seemingly simple statement carries profound theological significance:
- Jesus' Full Humanity: It affirms the Incarnation's reality—Jesus was fully human, subject to natural physical needs like hunger, thirst, and fatigue (cf. Matt 4:2, Jn 4:6, Jn 19:28). This counteracts any suggestion of docetism (that Jesus only appeared to be human).
- Authenticity of Experience: His hunger is a true human experience, making Him fully relatable and empathetic to human weaknesses and limitations (Heb 2:17).
- Narrative Catalyst: In Mark's Gospel, this hunger is not a mere physiological detail but a narrative catalyst. It directly leads Jesus to look for food, prompting Him to encounter the barren fig tree in the very next verse (Mk 11:13). This sequence of physical need followed by a symbolic action is critical for the unfolding of Mark's message.
Words-Group Analysis:
"On the next day, when they had left Bethany": This phrase precisely timestamps Jesus' journey from His restful overnight lodging to the confrontational urban setting of Jerusalem. It emphasizes His disciplined approach to His ministry and the inevitability of His movement toward His ultimate purpose. It marks a transition from private retreat to public action and prophecy.
"he became hungry": This is not just a physiological observation but a powerful theological statement in context. Jesus, the Lord of glory, who miraculously feeds thousands, also experiences the basic pangs of hunger. This physical state prompts His seeking of fruit, which then parabolically speaks to the spiritual barrenness He encounters, particularly in the religious institutions of His day, symbolized by the fig tree and the Temple. His human need serves a divine purpose, unveiling His authority and impending judgment.
Mark 11 12 Bonus section
The precise sequence in Mark—Jesus curses the fig tree (Mk 11:12-14), cleanses the Temple (Mk 11:15-19), and then returns to the now-withered fig tree (Mk 11:20-21)—is a deliberate literary device often called an "intercalation" or "Markan sandwich." Mark 11:12 starts the first "slice" of this sandwich, with Jesus' hunger as the catalyst for His attention to the fig tree. The outer layers (the fig tree episodes) frame the inner layer (the Temple cleansing), implying a strong connection between spiritual barrenness, particularly in Israel's leadership and Temple practices, and the judgment that accompanies a lack of fruit. Jesus' physical hunger from the previous day directly prompts the actions that demonstrate His hunger for God's righteousness and truth within His people.
Mark 11 12 Commentary
Mark 11:12, while concise, serves as a pivotal bridge in the Gospel narrative. It anchors Jesus firmly in His full humanity by stating His very real experience of hunger. This detail is not incidental; rather, it sets the narrative trajectory for the two symbolic actions that immediately follow: the cursing of the barren fig tree and the cleansing of the Temple. Jesus' physical hunger becomes a tangible precursor to His "hunger" for righteousness and spiritual fruit from Israel, symbolized by the unfruitful fig tree. His journey from the restful home in Bethany back to the bustle of Jerusalem with this gnawing hunger creates an anticipation that culminates in His righteous indignation against a religious system that had become outwardly impressive but inwardly barren and exploitative. This verse therefore underlines Jesus' genuine humanity, connects a simple human need to profound theological and prophetic actions, and underscores the imminent judgment upon unfruitfulness within the community of faith.