Mark 11:10 kjv
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mark 11:10 nkjv
Blessed is the kingdom of our father David That comes in the name of the Lord! Hosanna in the highest!"
Mark 11:10 niv
"Blessed is the coming kingdom of our father David!" "Hosanna in the highest heaven!"
Mark 11:10 esv
Blessed is the coming kingdom of our father David! Hosanna in the highest!"
Mark 11:10 nlt
Blessings on the coming Kingdom of our ancestor David!
Praise God in highest heaven!"
Mark 11 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| 2 Sam 7:12-16 | When your days are fulfilled… I will raise up your offspring after you… I will establish his kingdom... Your house and your kingdom shall endure forever. | Davidic Covenant of an eternal kingdom. |
| Ps 89:3-4 | I have sworn to David my servant, 'I will establish your offspring forever, and build your throne for all generations.' | God's promise of an eternal Davidic dynasty. |
| Isa 9:6-7 | For to us a child is born… the government shall be upon his shoulder… Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom… | Prophecy of Messiah's eternal Davidic reign. |
| Jer 23:5 | "Behold, the days are coming," declares the Lord, "when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely..." | Prophecy of the righteous Branch from David. |
| Ezek 37:24-25 | "My servant David shall be king over them... they shall dwell in the land that I gave to My servant Jacob... and My servant David shall be their prince forever." | Promise of a future king from David, forever. |
| Zech 9:9 | Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he... | Prophecy of the coming humble King to Zion. |
| Lk 1:32-33 | He will be great and will be called the Son of the Most High... the Lord God will give to Him the throne of His father David, and He will reign over the house of Jacob forever, and of His kingdom there will be no end. | Angel's prophecy to Mary regarding Jesus' Davidic kingship. |
| Mt 1:1 | The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. | Jesus' Davidic lineage established. |
| Rom 1:3 | ...concerning His Son, who was descended from David according to the flesh... | Apostle Paul affirms Jesus' Davidic descent. |
| Rev 5:5 | ...Behold, the Lion of the tribe of Judah, the Root of David, has conquered... | Jesus identified as the Davidic conquering Messiah. |
| Rev 22:16 | "I, Jesus, have sent My angel to testify to you about these things for the churches. I am the Root and the descendant of David, the bright morning star." | Jesus identifies Himself as the Davidic Root and Offspring. |
| Mt 3:2 | "Repent, for the kingdom of heaven is at hand." | John the Baptist proclaiming the kingdom's nearness. |
| Mk 1:15 | "...The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel." | Jesus announcing the imminence of the kingdom. |
| Lk 17:20-21 | The kingdom of God is not coming with signs to be observed... For behold, the kingdom of God is in the midst of you. | Jesus clarifies the present nature of the kingdom. |
| Dan 2:44 | And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed... | Prophecy of God's eternal, universal kingdom. |
| Mt 22:42-45 | "What do you think about the Christ? Whose son is He?" They said, "The son of David." He said to them, "How then does David in the Spirit call Him Lord...?" | Jesus questions the understanding of Messiah as merely David's son. |
| Acts 1:6 | So when they had come together, they asked Him, "Lord, will you at this time restore the kingdom to Israel?" | Disciples' ongoing expectation of a restored earthly kingdom. |
| Mk 11:9 | And those who went before and those who followed were shouting, "Hosanna! Blessed is He who comes in the name of the Lord!" | The preceding verse, similar acclamation focusing on Jesus. |
| Ps 118:26 | Blessed is He who comes in the name of the Lord! We bless you from the house of the Lord! | Old Testament source of the blessing in Mark 11:9-10. |
| Jn 18:36 | Jesus answered, "My kingdom is not of this world. If My kingdom were of this world, My servants would have been fighting..." | Jesus clarifies the spiritual nature of His kingdom. |
| 1 Cor 15:24 | Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. | The ultimate delivery of the kingdom by Christ. |
| Rev 11:15 | The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever. | The universal reign of Christ and God. |
Mark 11 verses
Mark 11 10 Meaning
Mark 11:10 is an acclamation uttered by the crowd during Jesus' Triumphal Entry into Jerusalem. It expresses the people's fervent hope for the restoration of the Davidic kingdom, envisioning Jesus as the promised Messiah who would re-establish Israel's independence and glory as in the days of King David. This blessing celebrates the imminent arrival and manifestation of a God-ordained kingdom associated with David, the foundational king of Israel.
Mark 11 10 Context
Mark 11:10 occurs during Jesus' Triumphal Entry into Jerusalem, immediately preceding Passover, and setting the stage for His crucifixion. As Jesus rode a donkey, fulfilling Zech 9:9, crowds spread cloaks and palm branches on the road, shouting acclamations. These cries of "Hosanna" (meaning "save now!") and "Blessed is He who comes in the name of the Lord" (from Ps 118:25-26) were Jewish liturgical phrases associated with deliverance and the coming Messiah.
In this cultural context, "the kingdom of our father David" resonated deeply with Jewish messianic hopes. After centuries of foreign domination (Persian, Greek, Roman), the people eagerly awaited a deliverer who would free them from Roman rule and re-establish a glorious, independent, and divinely sanctioned Davidic monarchy on earth, akin to the golden age of King David. Their focus was largely on a political and national restoration. This particular cry highlights their belief that Jesus was the fulfillment of God's covenant with David, bringing about this much-anticipated restoration of Israel's past glory. It implicitly places Jesus squarely in the role of the expected king-messiah.
Mark 11 10 Word Analysis
- Blessed (Greek: eulogēmenos, εὐλογημένος): A perfect passive participle meaning "having been blessed" or "highly praised." It indicates divine favor bestowed upon or public acclamation directed towards something or someone. Here, it is an emphatic declaration of approval and honor, carrying religious and covenantal significance.
- is the coming (Greek: erchomenē, ἐρχομένη): This is a present participle, implying a state of "coming" or "arriving," rather than just a future event. It suggests the kingdom is in the process of appearing or is already breaking in. The crowd perceives its active emergence.
- kingdom (Greek: basileia, βασιλεία): Refers not merely to a territory, but more profoundly to the "reign," "rule," or "sovereignty" of a king. For the crowd, this likely signified a re-establishment of a political, earthly monarchy for Israel, with a literal Davidic king, reversing foreign dominion.
- of our father David: "Our father" (patros hēmōn) emphasizes ancestral identity and covenant connection, making David the foundational figure for their national and messianic hopes. This directly invokes the enduring Davidic covenant (2 Sam 7), which promised an eternal dynasty, throne, and kingdom. It signifies that the crowd specifically expected a restoration that mirrored and surpassed the golden age of King David.
Words-group Analysis:
- "Blessed is the coming kingdom": This phrase shifts the focus from Jesus as the one coming (as in Mk 11:9) to the kingdom itself as the object of blessing. It encapsulates the deep longing for the full realization of God's promised rule, now perceived as breaking through via Jesus' presence. The acclamation acknowledges the divine authority behind this incoming reign.
- "the coming kingdom of our father David": This particular phrasing uniquely highlights the people's political and nationalistic interpretation of the Messiah's role. They looked for a visible, earthly, Davidic monarchy re-established in Jerusalem, ending Roman occupation and ushering in a new era of Israelite glory. This statement indicates a prevailing understanding that while partially correct in recognizing Jesus' messianic identity, misunderstood the nature of His kingdom as primarily spiritual and universal, rather than confined to earthly, nationalistic boundaries. It also acts as a subtle point of tension in Mark's narrative, setting up the ultimate clash between human expectations and God's divine plan.
Mark 11 10 Bonus section
The specific wording "kingdom of our father David" appears only in Mark's account of the Triumphal Entry (Matt and Luke mention "Son of David" or "kingdom of Israel" more generally in this context). This uniqueness in Mark emphasizes the deeply held hope for a literal restoration of the Davidic dynasty and national sovereignty from the perspective of the people. This emphasis foreshadows the Roman concern over Jesus' kingship ("King of the Jews") and Pilate's question, which eventually contributes to Jesus' crucifixion. It highlights a recurring theme throughout the Gospels: the profound misunderstanding of Jesus' mission and kingdom by even those who acclaimed Him as Messiah. Their shouts of welcome rooted in Old Testament prophecy stand in stark contrast to their eventual rejection, indicating the people's preference for an earthly deliverer over a suffering servant king.
Mark 11 10 Commentary
Mark 11:10 vividly captures the prevailing messianic fervor and anticipation among the Jewish crowds during Jesus' Triumphal Entry. While "Hosanna! Blessed is he who comes in the name of the Lord" (Mk 11:9) directly celebrates Jesus as the Lord's messenger, verse 10 expands this by specifically blessing "the coming kingdom of our father David." This indicates that the crowd primarily understood Jesus' advent through the lens of national restoration and political liberation. They envisioned a Messiah who would overthrow Roman rule and usher in an earthly kingdom akin to David's golden age. This longing was deeply embedded in their cultural and theological consciousness, nurtured by prophecies of a Davidic king and God's eternal covenant with David. However, Jesus' kingdom was fundamentally different from what they expected—it was spiritual, not merely political; inaugurated in the hearts of believers, not simply a worldly dominion; and universal in scope, not confined to Israel alone. Thus, while their acclamation acknowledged His true messianic office, their understanding of its nature and immediate implications was limited and bound by temporal aspirations.