Mark 10 6

Mark 10:6 kjv

But from the beginning of the creation God made them male and female.

Mark 10:6 nkjv

But from the beginning of the creation, God 'made them male and female.'

Mark 10:6 niv

"But at the beginning of creation God 'made them male and female.'

Mark 10:6 esv

But from the beginning of creation, 'God made them male and female.'

Mark 10:6 nlt

But 'God made them male and female' from the beginning of creation.

Mark 10 verses

Mark 10 6 Meaning

In Mark 10:6, Jesus unequivocally roots the institution of marriage in God's original design for humanity at the very beginning of creation. By citing Genesis 1:27, He establishes that the distinct binary nature of humanity—being created male and female—is fundamental and divinely ordained. This original, pristine intent precedes any later concessions or laws, such as Moses' allowance for divorce, underscoring the permanence, sacredness, and complementarity inherent in God's foundational plan for the marital covenant.

Mark 10 6 Context

Mark 10:6 is part of Jesus' teaching on marriage and divorce, triggered by a direct challenge from the Pharisees (Mark 10:2). They inquired whether it was lawful for a man to divorce his wife, testing Him regarding the interpretation of Moses' law (Deut 24:1-4). Instead of engaging in the common rabbinic debates of His time regarding the specific grounds for divorce (liberal school of Hillel vs. strict school of Shammai), Jesus skillfully elevates the discussion above human legalism. He shifts the foundation of marriage from Mosaic permission to God's original creation intent. Historically, the ease of divorce, particularly for men, was prevalent, often leaving women vulnerable. Jesus' return to the "beginning of creation" served as a powerful polemic against such practices, asserting God's ultimate design over cultural norms or concessions made due to human "hardness of heart" (Mark 10:5). This verse establishes the divine, unchanging standard for marriage that predates and supersedes all other laws.

Mark 10 6 Word analysis

• "But" (Greek: Δὲ - De): Functions as a transition or a slight contrast. It signifies Jesus' departure from discussing Moses' concession (mentioned in Mark 10:5) to re-establish the primary, foundational truth of God's original design, shifting the argument's basis.

• "from the beginning" (Greek: ἀπὸ ἀρχῆς - apo archēs): Means "from the very start," not just an early point but the inception. It points to the original, ideal state of creation, before the Fall and the introduction of sin or human compromises. It establishes priority and foundational truth.

• "of creation" (Greek: κτίσεως - ktiseōs): Refers to God's act of bringing all things into existence out of nothing. This phrase underscores that the order Jesus is appealing to is part of the pre-existent, divinely ordained framework of the world, making it immutable and authoritative.

• "God" (Greek: ὁ θεός - ho theos): Emphasizes the divine agency and supreme authority. The one true God is the designer and institutor of marriage, not merely a societal convention or human construct.

• "made" (Greek: ἐποίησεν - epoiēsen): An aorist verb signifying a definite, completed, purposeful act of creation. This wasn't an accident or evolution but a deliberate work of God.

• "them" (Greek: αὐτοὺς - autous): Refers to humanity as a whole, indicating that the characteristics that follow apply to the entirety of humankind as created.

• "male" (Greek: ἄρσεν - arsen): Specifically denotes the masculine gender, as defined by God at creation.

• "and female" (Greek: καὶ θῆλυ - kai thēly): Specifically denotes the feminine gender, as defined by God at creation, existing distinctly from male.

• Words-group Analysis:

  • "from the beginning of creation": This phrase establishes the eternal, unchanging blueprint for humanity and marriage. It emphasizes that God's original intention, before any deviation or later accommodation for sin, is the definitive standard.
  • "God made them male and female": This foundational statement from Genesis underscores the divine authorship of two distinct and complementary sexes for humankind. This God-ordained binary is the basis for marriage, defining it as a union between a man and a woman, integral to the purpose and nature of human existence as designed by the Creator.

Mark 10 6 Bonus section

• Jesus' method of appealing directly to Genesis over Moses' law highlights His divine authority as an interpreter of Scripture, establishing His teaching as paramount. He goes to the original design to correct distorted understandings.
• The emphasis on "beginning of creation" establishes the pre-Fall standard for human relationships, setting marriage apart as uniquely defined by the Creator and predating the corruptions introduced by sin.
• This verse directly counters modern relativism regarding gender and marriage, affirming a distinct and complementary binary for human sexuality instituted by God for the purpose of procreation and companionship within the bounds of a one-man, one-woman union.

Mark 10 6 Commentary

Mark 10:6 is a foundational verse in Christian teaching on marriage and human sexuality. In response to the Pharisees' legalistic questions about divorce, Jesus masterfully pivots the discussion from Moses' concessions—granted due to human "hardness of heart"—back to God's pristine and perfect original design. By directly quoting Genesis 1:27, Jesus establishes that marriage is not merely a social construct or a human arrangement, but a divine institution woven into the fabric of creation. God's act of creating humanity as two distinct yet complementary sexes—male and female—is presented as the very blueprint for marital union. This implies that the exclusivity, permanence, and procreative potential of marriage flow directly from the Creator's initial design. It stands as an authoritative statement against flexible interpretations of marriage, emphasizing its sacred, binary, and enduring nature as willed by God from the absolute beginning of time. This divine intention should always supersede any human tradition, law, or personal preference.