Mark 10 34

Mark 10:34 kjv

And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.

Mark 10:34 nkjv

and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again."

Mark 10:34 niv

who will mock him and spit on him, flog him and kill him. Three days later he will rise."

Mark 10:34 esv

And they will mock him and spit on him, and flog him and kill him. And after three days he will rise."

Mark 10:34 nlt

They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again."

Mark 10 verses

Mark 10 34 Meaning

Mark 10:34 is Jesus' third and most detailed prophecy of His passion and resurrection to His disciples. It foretells the precise indignities He would suffer—mockery, spitting, and flogging—culminating in His death, but definitively declaring His glorious resurrection on the third day. This verse encapsulates the central theological narrative of Christ's redemptive work: His suffering and ultimate triumph over death.

Mark 10 34 Context

Mark 10:34 is Jesus' third and most explicit passion prediction in the Gospel of Mark (Mk 8:31, 9:31 being the first two). It occurs as Jesus and His disciples are "on the way" (Mk 10:32) to Jerusalem, a journey symbolically moving toward His crucifixion. The immediate context shows the disciples' misunderstanding of Jesus' mission; they are concerned with personal glory and preeminence in the coming Kingdom (Mk 10:35-45) rather than the suffering that awaits their Master. Jesus provides these precise details of His imminent passion and resurrection to prepare them, emphasizing His sovereign control over events and the redemptive purpose of His suffering. This prediction serves as a stark contrast to their earthly ambitions, highlighting the path of humble servanthood and sacrifice.

Mark 10 34 Word analysis

• And (Καὶ - kai): A common conjunction, here introducing a direct consequence or further detail to the journey towards Jerusalem and Jesus' divine plan.

• they will mock (ἐμπαίξουσιν - empaixousin): From empaizō, meaning to play with, ridicule, scoff at, deride. It signifies deliberate scorn, making sport of someone. In the ancient world, mocking involved not just verbal abuse but physical humiliation, reinforcing the dehumanizing nature of the upcoming treatment.

• him (αὐτόν - auton): Refers directly to Jesus, emphasizing Him as the singular object of this intense persecution.

• and spit on (καὶ ἐμπτύσουσιν - kai emptysousin): From emptuō, to spit upon. In Middle Eastern culture, spitting on someone was a profound act of utter contempt, disgust, and insult. It communicated the deepest possible disdain, often reserved for those deemed worthless or despised.

• him (αὐτόν - auton): Again, Jesus is the direct target of this abhorrent act.

• and flog (καὶ μαστιγώσουσιν - kai mastigōsousin): From mastigoō, to scourge or whip severely. This refers to the Roman practice of flagellation or scourging, a brutal public beating often performed before crucifixion. The flagrum (or flagellum) was a whip with leather thongs embedded with sharp pieces of metal or bone, designed to tear the skin and expose muscle, sometimes even causing death. This detail underscores the intense physical suffering Jesus would endure.

• him (αὐτόν - auton): The recipient of the brutal flogging.

• and kill (καὶ ἀποκτενοῦσιν - kai apoktenousin): From apokteinō, to kill or slay. This unambiguously points to Jesus' death by crucifixion, the most agonizing form of execution designed by the Romans to be both torturous and humiliating.

• him (αὐτόν - auton): The victim of the ultimate act of violence.

• And after (Καὶ μετὰ - Kai meta): "After" or "with," indicating a temporal sequence that immediately follows the predicted death.

• three (τρεῖς - treis): The precise number of days, signaling the brevity of His time in the grave. This number is prophetically significant and a sign for Jesus' identity.

• days (ἡμέρας - hēmeras): Standard unit of time, signifying a short period.

• he will rise again (ἀναστήσεται - anastēsetai): From anistēmi, to raise up, stand up, or rise again. This is the pivotal word, declaring Jesus' victory over death. It signifies a physical, bodily resurrection, not merely spiritual survival. It reverses all the preceding humiliation and suffering, confirming His divine authority and fulfilling Old Testament prophecies.

• Words-group Analysis:

  • "And they will mock him and spit on him, and flog him and kill him": This detailed enumeration of physical abuses and indignities highlights the depths of suffering and humiliation Jesus would endure. It depicts a comprehensive assault on His person, body, and honor, showcasing the totality of His sacrifice. The progression from mockery to spitting to flogging and then death indicates an escalating torment, moving from public scorn to extreme physical agony.
  • "And after three days he will rise again": This phrase presents the absolute triumph and vindication following the suffering. The "three days" is not only a specific timeline but also a prophetic marker that demonstrates Jesus' control over death and His divine power. This promise of resurrection fundamentally alters the nature of the preceding suffering from a tragedy into a redemptive act. It provides hope and validates Jesus' identity and claims.

Mark 10 34 Bonus section

• The detail in this prediction contrasts sharply with the disciples' lack of understanding throughout this section of Mark, highlighting their spiritual blindness and attachment to worldly power structures versus Jesus' divine foresight and commitment to His Father's will.
• The "three days" reference is essential. In ancient thought, the "third day" often indicated completeness or fulfillment after a short interval. For Christians, it serves as irrefutable evidence of Jesus' identity and power, fulfilling His own prophecies and Old Testament foreshadowings (e.g., Hos 6:2).
• The enumerated sufferings—mocking, spitting, flogging, killing—are direct prophetic fulfillments of Old Testament "Suffering Servant" passages, particularly from Isaiah 50 and 53, reinforcing Jesus' role as the predetermined Lamb of God.
• Jesus foretold both the specific means of suffering (Roman-style flogging and killing by crucifixion) and the participation of Gentiles in His condemnation, not just Jewish authorities. This adds further specificity and confirms divine control over events that seemingly unfold due to human agency.
• The placement of this prediction immediately before the disciples' ascent to Jerusalem imbues the journey with a profound sense of destiny and impending fulfillment.

Mark 10 34 Commentary

Mark 10:34 stands as a profound summary of Christ's purpose on Earth and His ultimate victory. It is the third, and most vivid, of Jesus' passion predictions in Mark's Gospel, reflecting His increasing clarity and insistence on what awaits Him in Jerusalem. While His disciples continued to struggle with worldly ambitions (as seen in the immediate follow-up by James and John seeking status), Jesus soberly lays out the pathway to redemption: intense suffering followed by glorious resurrection. The specifics — mocking, spitting, flogging — are crucial. They describe not merely a judicial execution but a calculated series of public and painful degradations, aimed at maximum humiliation and physical torment. This serves to demonstrate the full extent of Jesus' love and obedience to God's will, submitting Himself to utter shame and agony for the sake of humanity. Yet, this dire prophecy is immediately countered by the definitive promise: "after three days he will rise again." This statement transforms the suffering and death from a defeat into the very means of victory, showcasing God's power over sin and death, validating Jesus' claims as the Messiah, and establishing the foundation of Christian faith. The fulfilled details later in Mark (and other Gospels) attest to the veracity of Jesus' foresight, affirming His divine nature. This verse teaches the cost of redemption, the nature of true leadership through suffering, and the certainty of resurrection as the hope of all who believe.