Mark 10:32 kjv
And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:32 nkjv
Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him:
Mark 10:32 niv
They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him.
Mark 10:32 esv
And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him,
Mark 10:32 nlt
They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him.
Mark 10 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mk 8:31 | And he began to teach them that the Son of Man must suffer many things… be killed and after three days rise again. | First passion prediction, setting pattern. |
| Mk 9:31 | For he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men… they will kill him…” | Second passion prediction, again anticipating suffering. |
| Lk 9:51 | When the days drew near for him to be taken up, he set his face to go to Jerusalem. | Jesus' resolute journey to Jerusalem for passion. |
| Jn 11:55-57 | Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem… to purify themselves. They were looking for Jesus… | Pilgrimage context and anticipation of Jesus. |
| Isa 50:7 | But the Lord GOD helps me; therefore I have not been disgraced… I have set my face like a flint... | Messiah's determined resolve in suffering. |
| Heb 12:2 | Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross… | Jesus' endurance and purpose on the cross. |
| Mk 10:33-34 | Saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes…” | Immediate context: the third passion prediction. |
| Mt 16:21 | From that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders… | Matthew's account of Jesus' early passion prediction. |
| Lk 18:31-33 | And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man… will be accomplished.” | Luke's parallel passion prediction and fulfillment theme. |
| Mk 9:32 | But they did not understand the saying, and were afraid to ask him. | Disciples' continued misunderstanding and fear. |
| Lk 18:34 | But they understood none of these things. This saying was hidden from them, and they did not grasp what was said. | Luke's explicit statement on disciples' incomprehension. |
| Ps 22:1-18 | My God, my God, why have you forsaken me?… All who see me mock me… They divide my garments among them, and for my clothing they cast lots. | Prophetic Psalm of Christ's suffering and crucifixion. |
| Isa 53:3-7 | He was despised and rejected by men; a man of sorrows, and acquainted with grief… he was oppressed, and he was afflicted, yet he opened not his mouth… | The suffering servant prophecy fulfilled in Jesus. |
| Zech 9:9 | Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey… | Prophecy of King coming to Jerusalem, but on a donkey (humility, not power). |
| Jn 13:1-5 | Now before the Feast of Passover, when Jesus knew that his hour had come to depart out of this world to the Father… he rose from supper… and began to wash the disciples' feet. | Jesus' awareness of His "hour" and acts of humble service. |
| Mk 1:22 | And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. | Early instances of people's amazement at Jesus. |
| Mk 4:40-41 | He said to them, “Why are you so afraid? Have you still no faith?” And they were filled with great fear and said to one another, “Who then is this, that even winds and sea obey him?” | Disciples' fear in face of Jesus' divine power, yet lack of faith. |
| Jn 14:1-5 | “Let not your hearts be troubled… I go to prepare a place for you.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” | Disciples' ongoing confusion about Jesus' departure. |
| 1 Pet 1:10-11 | Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. | Prophetic foreshadowing of Christ's suffering and glory. |
| Rom 8:17 | …and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. | Christian suffering linked to Christ's, emphasizing ultimate glory. |
| Phil 2:8 | And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | Jesus' ultimate obedience leading to suffering and death. |
| Ex 15:14-16 | The peoples have heard; they tremble… Terror and dread fall upon them; by the greatness of your arm they are still as a stone… | Fear/awe in the presence of divine power. |
Mark 10 verses
Mark 10 32 Meaning
Mark 10:32 describes a pivotal moment as Jesus and His disciples journey towards Jerusalem. It highlights Jesus' determined leadership and profound awareness of His impending suffering, sharply contrasting with the disciples' state of fear and amazement, born of a partial understanding and deep apprehension regarding the gravity of the mission and their Master's resolve. This verse sets the stage for Jesus' third and most detailed passion prediction, revealing the divine necessity of His suffering.
Mark 10 32 Context
Mark 10:32 appears after Jesus' significant teachings on kingdom greatness (following arguments about who is greatest), the danger of wealth, and the blessings for those who sacrifice for the Kingdom. It is strategically placed just before the third explicit prediction of Jesus' passion and resurrection (Mk 10:33-34) and James and John's misguided request for positions of glory (Mk 10:35-45). This entire section of Mark (Mk 8:27 – 10:52) builds dramatically toward Jerusalem and Jesus' climactic sacrifice. Historically and culturally, Jerusalem was the capital, the holy city, the place of the Temple, and the expected site of the Messiah's coronation or manifestation of power. For Jesus to "go up to Jerusalem" for suffering instead of glory challenged deeply held messianic expectations among His followers and the broader Jewish populace.
Mark 10 32 Word analysis
- And they were on the way: The Greek kai ēsān en tē hodō (καὶ ἦσαν ἐν τῇ ὁδῷ). This phrase emphasizes their ongoing journey and reinforces "the way" (hodos) as a key motif in Mark, symbolizing both the physical path to Jerusalem and the path of discipleship that leads to suffering.
- going up to Jerusalem: Greek anabainontes eis Hierosolyma (ἀναβαίνοντες εἰς Ἱεροσόλυμα). "Going up" is literal due to Jerusalem's elevation and figurative, indicating pilgrimage. This ascent marks the deliberate move toward the center of religious and political authority, and prophetically, to the cross.
- and Jesus was walking ahead of them: Greek kai ho Iēsous proagōn autous (καὶ ὁ Ἰησοῦς προάγων αὐτοὺς). Proagōn implies Him going in front, leading the way, suggesting Jesus' decisive leadership, unique knowledge of His destiny, and determination. He is not merely participating in a journey, but leading His followers purposefully towards His passion.
- And they were amazed: Greek kai ethambounto (καὶ ἐθαμβοῦντο). This is a strong Greek verb, thambeo, meaning to be astonished, astounded, or awe-struck, often with an element of fear or dread. It suggests a profound reaction to Jesus' posture or pace, His knowing determination, and perhaps the ominous atmosphere as Jerusalem drew near. It’s a deeper state than mere surprise.
- and those who followed were afraid: Greek kai hoi akolouthountes ephobounto (καὶ οἱ ἀκολουθοῦντες ἐφοβοῦντο). Ephobounto comes from phobeo, meaning to be afraid or terrified. Mark draws a subtle distinction between the amazement of the inner circle (disciples implicitly included in "they") and the distinct fear of the broader group following, or it intensifies the overall state of dread felt by everyone. Their fear stems from their limited comprehension of Jesus' mission, seeing the clear danger but not the divine purpose.
- And he took the twelve again: Greek kai paralambanei palin tous dōdeka (καὶ παραλαμβάνει πάλιν τοὺς δώδεκα). "Took" (paralambanei) means to take aside, to bring someone into a more intimate circle. "Again" (palin) explicitly links this instance to the two previous private passion predictions, highlighting the specific and exclusive nature of this vital instruction for His inner circle.
- and began to tell them what was going to happen to him: Greek kai ērxato autois legein ta symbainonta autō (καὶ ἤρξατο αὐτοῖς λέγειν τὰ συμβαίνοντα αὐτῷ). "Began to tell" (ērxato legein) suggests a deliberate, formal teaching session. "What was going to happen" (ta symbainonta autō) is a concise, euphemistic way of referring to His impending arrest, suffering, death, and resurrection, which follows immediately in the next verses (Mk 10:33-34).
Mark 10 32 Bonus section
- This verse captures the dramatic tension characteristic of Mark's Gospel. The reader is acutely aware of what awaits Jesus in Jerusalem, even if the disciples are not.
- The portrayal of the disciples as "amazed" and "afraid" is a recurring theme in Mark, often highlighting their struggle to comprehend Jesus' identity and mission fully. This fear reflects their human limitations and perhaps the weight of their own traditional expectations regarding the Messiah.
- The three passion predictions (Mark 8:31; 9:31; 10:32-34) show an escalating detail in their prophecy. Mark 10:32 explicitly begins the third and most comprehensive one, leaving no doubt about the specific events Jesus is aware of and willing to endure.
- Jesus' leadership here contrasts sharply with the world's leaders as discussed later in the chapter (Mk 10:42-45), where He teaches that true greatness in the Kingdom is service, even sacrificial service to death. He models this service by His intentional path to suffering.
Mark 10 32 Commentary
Mark 10:32 presents Jesus at the zenith of His resolute journey toward Jerusalem and the cross. His decisive stride "ahead of them" powerfully underscores His intentionality and divine purpose in His mission. The disciples, far from understanding this divine necessity, are gripped by a combination of profound awe and deep fear. Their "amazement" (ethambounto) reflects their bewildered recognition of something uniquely profound and alarming in Jesus' demeanor, while the distinct "fear" (ephobounto) highlights their apprehension concerning the unfolding events, perhaps sensing impending danger without grasping its salvific significance. In this atmosphere of foreboding, Jesus intentionally separates His Twelve, taking them "again" aside for the third and most detailed passion prediction. This action emphasizes that despite their bewilderment, Jesus steadfastly continued to prepare them for His atoning sacrifice, demonstrating His sovereign control over His destiny even as He walked towards it. This scene encapsulates the paradoxical reality of the Suffering Messiah – a King marching to His throne via the cross, with disciples who struggled to see beyond human understanding.