Mark 10:30 kjv
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mark 10:30 nkjv
who shall not receive a hundredfold now in this time?houses and brothers and sisters and mothers and children and lands, with persecutions?and in the age to come, eternal life.
Mark 10:30 niv
will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields?along with persecutions?and in the age to come eternal life.
Mark 10:30 esv
who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.
Mark 10:30 nlt
will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property ? along with persecution. And in the world to come that person will have eternal life.
Mark 10 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 19:29 | And everyone who has left houses or brothers or sisters or father or mother or children or lands for my name’s sake will receive a hundredfold and will inherit eternal life. | Parallel passage, same promise. |
| Lk 18:30 | who will not receive many times more in this present age, and in the age to come eternal life. | Parallel passage, emphasizes current and future reward. |
| Mk 3:31-35 | Then his mother and his brothers came, and standing outside they sent to him and called him… For whoever does the will of God, he is my brother and sister and mother. | Spiritual family supersedes biological ties. |
| Mt 12:46-50 | While he was still speaking... For whoever does the will of my Father in heaven is my brother and sister and mother. | Reinforces the concept of spiritual kinship. |
| Lk 8:19-21 | Then his mother and his brothers came to him… My mother and my brothers are those who hear the word of God and do it. | Obedience to God creates new spiritual relationships. |
| 2 Cor 6:18 | and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty. | God adopts believers into His family. |
| Phil 3:7-8 | But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. | Willingness to forsake all for Christ. |
| Lk 14:33 | So therefore, any one of you who does not renounce all that he has cannot be my disciple. | The cost of discipleship; requires total surrender. |
| Mt 16:25 | For whoever would save his life will lose it, but whoever loses his life for my sake will find it. | Paradox of losing to gain; life found in surrender. |
| L Jn 3:16 | For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. | The ultimate promise of eternal life. |
| Rom 6:23 | For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. | Eternal life as God's gift. |
| 1 Pet 1:3-5 | Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope… into an inheritance that is imperishable, undefiled, unfading. | Believer's heavenly inheritance is secure. |
| Heb 11:16 | But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city. | Heavenly hope supersedes earthly attachments. |
| 2 Tim 3:12 | Indeed, all who desire to live a godly life in Christ Jesus will be persecuted. | Direct affirmation of "with persecutions." |
| Jn 15:20 | If they persecuted me, they will also persecute you. | Persecution is expected for Christ's followers. |
| Mt 5:10-12 | Blessed are those who are persecuted for righteousness' sake… for your reward is great in heaven. | Beatitude on persecution; links suffering with heavenly reward. |
| Acts 14:22 | and that through many tribulations we must enter the kingdom of God. | Entry into Kingdom often accompanied by tribulation. |
| Phil 4:19 | And my God will supply every need of yours according to his riches in glory in Christ Jesus. | God's provision for those who serve Him. |
| Ps 84:11 | For the Lord God is a sun and shield; the Lord bestows favor and honor. No good thing does he withhold from those who walk blamelessly. | God's comprehensive provision and protection for His faithful ones. |
| Deut 28:12 | The Lord will open to you his good treasury, the heavens, to give the rain to your land in its season and to bless all the work of your hands. | Old Testament principle of blessings for obedience. |
| Heb 10:34 | For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. | Early believers accepted loss, knowing eternal gain. |
| Mk 8:35 | For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. | Emphasizes the Gospel as the reason for sacrifice and the path to salvation. |
| Rom 8:18 | For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. | Present sufferings are incomparable to future glory. |
| 1 Tim 4:8 | For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | Godliness has present and future benefits. |
| Lk 9:23 | If anyone would come after me, let him deny himself and take up his cross daily and follow me. | Daily cost of discipleship. |
Mark 10 verses
Mark 10 30 Meaning
Mark 10:30 profoundly declares that those who forsake material possessions or familial ties for the sake of Christ and the Gospel will receive manifold blessings, both in the present age (along with persecutions) and everlasting life in the age to come. This promise transcends mere material gain, encompassing spiritual abundance, a new spiritual family, and ultimate eternal salvation. It emphasizes that self-sacrifice for Christ results in an incomparably greater divine return, challenging worldly values and offering ultimate hope.
Mark 10 30 Context
Mark 10:30 is part of a larger discussion about the cost and reward of discipleship, immediately following the narrative of the rich young ruler (Mark 10:17-27) and Peter's subsequent question (Mark 10:28-29). The rich young ruler, despite his apparent piety, could not bring himself to relinquish his great wealth to follow Jesus, revealing that salvation is not attainable by human effort or merit but is a gift of God. After Jesus states how difficult it is for the wealthy to enter the Kingdom, the disciples are astonished. Peter then asks, "See, we have left everything and followed you." Mark 10:30 is Jesus' direct answer to Peter, outlining the abundant blessings promised to those who genuinely surrender their lives, possessions, and even family ties for His sake and the gospel. It counteracts any notion that self-sacrifice for Christ is met with deprivation, affirming instead God's overflowing generosity while soberly reminding them that blessings also come "with persecutions." This teaching then leads into Jesus' third passion prediction (Mark 10:32-34) and the request of James and John (Mark 10:35-45), further highlighting true greatness in the Kingdom involves service and suffering.
Mark 10 30 Word analysis
- "but" (ἀλλὰ - alla): A strong adversative conjunction, indicating a contrast or a stronger assertion. Here, it contrasts with the rich young ruler's failure and Peter's initial question, presenting a powerful counter-promise of divine recompense.
- "shall receive" (λήψεται - lēpsetai): Future tense, active voice of lambanō. Implies a guaranteed reception, a sure promise. It is an act of receiving, not earning or striving, highlighting God's grace.
- "a hundredfold" (ἑκατονταπλασίονα - hekatontaplasiōna): Signifies immense abundance or a far greater return than what was given up. It is not necessarily a literal count but rather an expression of God's overwhelming generosity and blessing, far exceeding human expectation or calculation. This signifies superabundance, divine multiplication.
- "now in this time" (νῦν ἐν τῷ καιρῷ τούτῳ - nyn en tō kairō toutō): Refers to the present age or current temporal existence. It clarifies that some blessings begin before the afterlife, countering the idea that all reward is deferred. This indicates a tangible, though not solely material, benefit even amidst the difficulties of life on earth for the believer.
- "houses and brothers and sisters and mothers and children and lands" (οἰκίας καὶ ἀδελφοὺς καὶ ἀδελφὰς καὶ μητέρας καὶ τέκνα καὶ ἀγρούς - oikias kai adelphous kai adelphas kai mēteras kai tekna kai agrous): These are the specific things Peter mentioned giving up. "Houses and lands" refer to material possessions and security. "Brothers, sisters, mothers, children" represent family relationships, cultural belonging, and social support. Jesus promises replacement not necessarily in exact physical duplicates (e.g., 100 mothers) but in a qualitatively and quantitatively superior spiritual sense, primarily through the new family of believers, the Church. The community of faith becomes their new family and support structure.
- "with persecutions" (μετὰ διωγμῶν - meta diōgmōn): A crucial qualifier. The abundance promised is not without trials. Diōgmos means "pursuit, persecution," signifying suffering, hardship, and opposition experienced because of one's faith. This directly warns against any misinterpretation of a purely worldly or painless prosperity. It is an integral part of the Christian walk in this age.
- "and in the age to come" (καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ - kai en tō aiōni tō erchomenō): Refers to the future eternal realm, the Kingdom of God fully established. This eschatological dimension points to the ultimate, perfect fulfillment of God's promises beyond temporal limitations. It contrasts with "this time," encompassing eternity.
- "eternal life" (ζωὴν αἰώνιον - zōēn aiōnion): The ultimate and most profound blessing. More than mere endless existence, zōē aiōnios refers to the quality of life, a spiritual life of perfect fellowship with God that begins now and extends into eternity, marked by the presence and nature of God Himself. It is the core of salvation and the greatest reward.
Words-group by words-group analysis:
- "but shall receive a hundredfold now in this time… with persecutions": This phrase captures the paradox of the Christian life in the present age. Blessings are poured out abundantly (hundredfold), providing for physical and relational needs within the community of believers, but this experience is always concurrent with (not absent of) suffering for righteousness' sake. It corrects the "prosperity gospel" by explicitly tying blessings to persecution, signifying that the rewards are spiritual, relational, and sometimes material, but never entirely without tribulation in a fallen world.
- "houses and brothers and sisters and mothers and children and lands with persecutions": The list itemizes the specific areas of sacrifice mentioned by Peter and grounds the reward in tangible replacements within the believing community (new spiritual family, support, and provision within the Church) even as they face hostility. The immediate connection of this physical and relational restitution with persecution highlights that divine recompense doesn't mean earthly ease, but divine presence and sufficiency through trials.
- "and in the age to come eternal life": This final phrase places the ultimate, incomparably valuable reward in the future. It sets the present-age blessings and persecutions against the backdrop of an eternal reality. The culmination of discipleship's reward is not simply more material things but the transformative and endless quality of life in God's presence, indicating that all present gains are but foretastes of the complete inheritance in glory.
Mark 10 30 Bonus section
The contrast between "this time" (or "this present age") and "the age to come" is a key eschatological concept in biblical teaching. "This time" or "this age" (Greek: ho aiōn houtos) refers to the current corrupted world system under sin and Satan's influence, characterized by suffering, decay, and transient pleasures. "The age to come" (Greek: ho aiōn mellōn or ho aiōn ho erchomenos) refers to the future messianic era, the perfect reign of God, marked by righteousness, peace, and eternal life, initiated by Christ's first coming and fully realized at His second coming. This verse uniquely bridges these two ages, promising tangible spiritual blessings in the present flawed age, alongside its inevitable persecutions, as a foretaste and guarantee of the ultimate, complete redemption and eternal life in the future age. It reveals God's continuous work across history—providing in the present and preserving for eternity. The concept of "eternal life" as something not only future but also already inaugurated in the believer (e.g., Jn 3:36; 5:24) emphasizes that entering into relationship with Christ already grants a participation in this life of the age to come. Therefore, the promise in Mark 10:30 is both immediate and ultimate, providing both comfort for the present struggle and certainty for future glory.
Mark 10 30 Commentary
Mark 10:30 stands as a foundational assurance for discipleship, promising an astonishing return on investment for those who genuinely prioritize Christ and His Kingdom over all earthly ties and possessions. This "hundredfold" reward is not a call to accumulate more material goods but speaks to a spiritual superabundance. In place of a lost biological family, believers gain an expansive spiritual family—the Church—who provide genuine community, love, and support, often transcending the bonds of kinship. Similarly, the "houses and lands" represent the provisions and security found within the community of faith, where believers share and care for one another. However, Jesus' critical addition "with persecutions" is crucial. It acts as a divine filter against any misunderstanding that faith grants an easy life. True discipleship often involves hardship, opposition, and suffering for Christ's name. Thus, the present-age blessings are not detached from tribulations; rather, God's provision and the joy of community become profound amidst and despite the trials. The ultimate culmination of this spiritual recompense is "eternal life" in "the age to come," signaling that all temporal blessings and persecutions are momentary compared to the boundless and everlasting quality of life with God in His perfected Kingdom. It’s a call to courageous self-sacrifice, motivated by the promise of unfathomable spiritual wealth and an eternal destiny with God.