Mark 10 29

Mark 10:29 kjv

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Mark 10:29 nkjv

So Jesus answered and said, "Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's,

Mark 10:29 niv

"Truly I tell you," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel

Mark 10:29 esv

Jesus said, "Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel,

Mark 10:29 nlt

"Yes," Jesus replied, "and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News,

Mark 10 verses

Mark 10 29 Meaning

Mark 10:29 states Jesus' emphatic assurance that anyone who sacrificially abandons their most cherished earthly possessions or familial relationships for the sake of Christ and the Gospel will receive a multi-faceted and abundant return, both in the present age amid persecution and in the coming age, eternal life. It highlights the radical commitment required for discipleship and the paradoxical truth that giving up all for Christ leads to ultimate gain.

Mark 10 29 Context

Mark 10:29 directly follows Jesus' encounter with a wealthy young man who approached Him seeking eternal life. When Jesus instructed him to sell all his possessions and follow Him, the man went away grieved because he was very rich (Mk 10:17-22). This exchange led to Jesus' profound teaching on the difficulty for the wealthy to enter the Kingdom of God, comparing it to a camel passing through the eye of a needle (Mk 10:23-27). Peter, hearing this, then declares that the disciples "have left everything and followed you" (Mk 10:28), subtly implying a desire for reassurance regarding their own reward for their sacrifices. Verse 29 is Jesus' direct answer to Peter's implicit question, reassuring not only Peter but all who make such sacrifices, emphasizing the paradoxical truth that supreme loss for the Gospel's sake yields ultimate gain, contrasting sharply with the rich man's inability to let go of his material wealth for spiritual gain. This entire pericope emphasizes the radical, totalizing nature of discipleship that transcends worldly attachments and familial ties.

Mark 10 29 Word analysis

• And Jesus said: Signifies a direct, authoritative pronouncement from the Lord. It’s a response, not a general statement.
• Truly (Ἀμήν - Amen): An emphatic affirmation meaning "so be it" or "it is true." When Jesus uses it at the beginning of a statement ("Amen, amen, I say to you"), it emphasizes the profound certainty and divine origin of His words. It calls for absolute belief.
• I tell you (λέγω ὑμῖν - legō hymin): Indicates a solemn declaration or teaching directly addressed to His disciples.
• There is no one (Οὐδείς - Oudeis): A strong negation, indicating absolute certainty that this principle applies to everyone without exception, a universal truth.
• who has left (ἀφῆκεν - aphēken): Refers to a definite act of renunciation, letting go, or abandoning. It's a past action with present implications, implying a complete separation from the former life or attachment.
• house (οἰκίαν - oikian): Can mean a physical dwelling, but also represents home, security, inheritance, and perhaps even land or property (often implying fields, given the later mention).
• or brothers or sisters or mother or father or children (ἢ ἀδελφούς ἢ ἀδελφὰς ἢ μητέρα ἢ πατέρα ἢ τέκνα): This exhaustive list emphasizes the core familial relationships. In the deeply communal and honor-shame oriented societies of the ancient Near East, family ties were paramount, providing identity, security, and social standing. Leaving them was a profoundly counter-cultural and painful act of social alienation. Jesus demands ultimate loyalty, even over the most foundational human bonds.
• or fields (ἢ ἀγρούς - ē agrous): Represents the primary source of wealth and livelihood in an agrarian society. Together with "house," it signifies material possessions and economic security. Renouncing these meant giving up financial independence and future provision.
• for my sake (ἕνεκεν ἐμοῦ - heneken emou): Crucial motivation. The sacrifice is not arbitrary asceticism or forced exile, but done because of Jesus—out of loyalty, love, and commitment to Him personally as the Son of God.
• and for the sake of the gospel (καὶ ἕνεκεν τοῦ εὐαγγελίου - kai heneken tou euangeliou): This expands the motivation. It means for the message, the good news of God's kingdom. The sacrifice enables the spread and establishment of the Gospel, perhaps through mission, living differently, or enduring hardship as a testimony. This dual motivation (personal devotion to Jesus and commitment to His message) defines true discipleship.

Word-group analysis

• "Truly I tell you, there is no one who has left...": This opening sets a tone of divine promise and universal applicability. It is an authoritative statement from Jesus about the consequences of ultimate devotion.
• "house or brothers or sisters or mother or father or children or fields": This comprehensive enumeration stresses the absolute and total nature of the surrender demanded. It leaves no stone unturned regarding what might be valued or held onto in the earthly realm. It challenges cultural norms of family loyalty and economic security directly.
• "for my sake and for the sake of the gospel": This phrase clarifies the exclusive and unique motivation for the radical renunciation. It defines what constitutes true sacrifice in the eyes of God: not mere renunciation, but renunciation driven by allegiance to Christ and commitment to His mission. Without this motivation, any abandonment is empty.

Mark 10 29 Bonus section

The "hundredfold" promise in Mark 10:29 should not be understood solely or primarily as a literal hundred times monetary or property gain. It represents a qualitative and quantitative abundance of spiritual and communal blessings. Believers who relinquish biological family ties or homes for the Gospel often find a new, expanded "family" within the Christian community, experiencing deeper love, fellowship, and support than their original families might have offered (as seen in the early church, Acts 2:44-45). They may also receive provisions and spiritual riches (peace, joy, purpose) far exceeding any material loss. The "with persecutions" clause is crucial, indicating that this abundant life in the present age is not an easy one but includes trials and opposition. This shows that the true reward is spiritual sustenance and communion with God's people, which equips one to endure hardship, rather than eliminating it. The emphasis on eternal life as the ultimate future reward further contextualizes all present sacrifice, pointing to an incomparable, lasting inheritance.

Mark 10 29 Commentary

Mark 10:29 unveils the radical call of Jesus to absolute devotion. It's a statement about ultimate priorities: human relationships, possessions, and security must be subordinate to Christ and His mission. This radical separation is not a general command for all to literally abandon family or property, but illustrates the attitude required: an unconditional willingness to prioritize Christ above all else, even if it means foregoing traditional forms of stability or relationship for His sake. It challenges believers to count the cost of discipleship, assuring them that divine reward far surpasses earthly sacrifice. The hundredfold return in "this time" signifies not merely material gain, but abundant spiritual fellowship (a new family in Christ), divine provision, and inner peace, often amidst persecution, emphasizing the paradoxical nature of the Kingdom. The ultimate reward, "eternal life in the age to come," affirms that temporal sacrifice yields an incomparable, eternal inheritance. This verse contrasts sharply with the rich young ruler who failed to embrace this truth, demonstrating that true discipleship means surrendering cherished idols to embrace Christ's Kingdom fully.