Mark 10:28 kjv
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Mark 10:28 nkjv
Then Peter began to say to Him, "See, we have left all and followed You."
Mark 10:28 niv
Then Peter spoke up, "We have left everything to follow you!"
Mark 10:28 esv
Peter began to say to him, "See, we have left everything and followed you."
Mark 10:28 nlt
Then Peter began to speak up. "We've given up everything to follow you," he said.
Mark 10 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 19:27 | Then Peter said to him, "See, we have left everything and followed you. What then will there be for us?" | Direct parallel in Matthew's Gospel, adds the question of "What then?" |
| Lk 18:28 | And Peter said, "See, we have left our homes and followed you." | Direct parallel in Luke's Gospel, specifically mentioning "homes." |
| Mk 1:16-20 | ...Jesus called them...and immediately they left their nets and followed him...leaving their father...and followed him. | Original call of the first disciples, demonstrating immediate abandonment to follow. |
| Mt 4:18-22 | ...they immediately left their nets and followed him...leaving the boat and their father, they followed him. | Parallel to Mark 1, emphasizes the immediate sacrifice made. |
| Lk 5:10-11 | ...they brought their boats to land, they left everything and followed him. | Call of Peter and companions, explicitly stating they "left everything." |
| Lk 5:27-28 | ...Levi saw him...he left everything, and rose and followed him. | Levi (Matthew) exemplifies leaving his tax-collecting profession completely. |
| Lk 14:26 | "If anyone comes to me and does not hate his own father and mother...he cannot be my disciple." | Radical demands of discipleship, prioritizing Christ above all earthly ties. |
| Lk 14:33 | "So therefore, any one of you who does not renounce all that he has cannot be my disciple." | Jesus' explicit teaching on the requirement of absolute renunciation for true discipleship. |
| Mk 10:29-30 | "Truly, I say to you, there is no one who has left house...who will not receive a hundredfold now..." | Jesus' immediate reply, promising abundant reward for radical sacrifice. |
| Mt 19:28-29 | "Truly, I say to you...you who have followed me will also sit on twelve thrones...everyone who has left houses...will receive a hundredfold..." | Jesus promises authority in the new age and multi-fold blessings. |
| Lk 18:29-30 | "...there is no one who has left house...who will not receive many times more in this time, and in the age to come eternal life." | Reiterates the multi-fold blessings in this life and eternal life hereafter. |
| Phil 3:7-8 | But whatever gain I had, I counted as loss for the sake of Christ...I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. | Paul's testimony of renouncing all worldly advantages for Christ. |
| Heb 11:24-26 | By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter...considering the reproach of Christ greater wealth. | Old Testament example of choosing divine promise over worldly prestige. |
| Deut 6:5 | You shall love the LORD your God with all your heart and with all your soul and with all your might. | The foundational command to love God supremely, implying relinquishing lesser loves. |
| Mt 6:19-21 | "Do not lay up for yourselves treasures on earth...but lay up for yourselves treasures in heaven..." | Command to prioritize heavenly treasure over earthly wealth. |
| Lk 12:33-34 | "Sell your possessions and give to the needy...for where your treasure is, there will your heart be also." | Encourages relinquishing material possessions for eternal security. |
| 1 Tim 6:6-10 | But godliness with contentment is great gain...For the love of money is a root of all kinds of evil. | Warns against the danger of materialism and promotes spiritual contentment. |
| Acts 2:44-45 | And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. | Example of early Christian communal living and renunciation of private property for the good of all. |
| Acts 4:32 | Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. | Continues to describe the early church's radical detachment from possessions. |
| Rev 2:10 | ...Be faithful unto death, and I will give you the crown of life. | Promise of ultimate reward for perseverance and fidelity, even unto death. |
| Ps 37:25 | I have been young, and now am old, yet I have never seen the righteous forsaken or their children begging for bread. | Assurance of divine provision for those who follow God, supporting the 'hundredfold' promise. |
Mark 10 verses
Mark 10 28 Meaning
Mark 10:28 records Peter's statement to Jesus following the interaction with the rich young ruler. After Jesus taught the difficulty of the wealthy entering the Kingdom of God and the ultimate impossibility for humans apart from God, Peter speaks for the disciples, highlighting their commitment. He acknowledges that they, unlike the rich man, have renounced their worldly lives and possessions to exclusively follow Jesus, implicitly questioning or affirming their status and impending reward in the light of Jesus' challenging demands.
Mark 10 28 Context
Mark 10:28 is situated immediately after the poignant encounter between Jesus and the rich young ruler (Mk 10:17-27). This man approached Jesus seeking eternal life, demonstrating piety and moral uprightness from his youth. However, when Jesus commanded him to sell all his possessions, give to the poor, and follow Him, the man went away grieved because he had "great possessions." This incident deeply impacted the disciples, who heard Jesus declare how difficult it is for those with wealth to enter God's Kingdom. This profound teaching leads directly to Peter's declaration in verse 28, acting as a direct response to the rich man's failure and Jesus' subsequent radical statements on wealth and salvation. Peter's words bridge the gap between the challenging demand Jesus just placed on the wealthy and Jesus' coming teaching about the promised reward for those who do make such a sacrifice. Historically and culturally, wealth was often viewed in Jewish society as a sign of divine blessing. Jesus' teaching here directly challenges that conventional wisdom, implying that attachment to material wealth could be a barrier to God's Kingdom, even for a "good" man. This sets the stage for the disciples to understand the radical nature of the commitment required to follow Christ fully.
Mark 10 28 Word analysis
- Peter (Πέτρος - Petros): The foremost of the apostles, often acting as the spokesperson for the group due to his impulsive and direct nature. His question often reflects the thoughts or concerns of the other disciples.
- began to say (ἤρξατο λέγειν - ērxato legein): Implies Peter was the first to speak or that he tentatively initiated the conversation. It suggests a thoughtful or perhaps hesitant start, perhaps gathering his thoughts after Jesus' shocking statements about wealth.
- to him (αὐτῷ - autō): Direct address to Jesus.
- See (Ἰδοὺ - Idou): An interjection used to draw attention, similar to "Behold!" or "Look!" It underscores the significance of Peter's statement, presenting it as an obvious truth or fact.
- we (ἡμεῖς - hēmeis): Emphasizes the collective "us," distinguishing the disciples from the rich young man who had just departed. It highlights their united action and perhaps a shared unspoken thought or concern among the Twelve.
- have left (ἀφήκαμεν - aphēkamen): Aorist active indicative, implying a completed action with lasting effect. It signifies a decisive, permanent abandonment or renunciation. The same verb root is used for "forgive," suggesting a "letting go" in a comprehensive sense.
- everything (πάντα - panta): Denotes totality, all things, without exception. This stands in stark contrast to the rich young man, who was unwilling to leave "many possessions" (Mark 10:22). For the fishermen, "everything" included their family, nets, boats, and stable livelihoods.
- and followed (ἠκολουθήσαμέν - ēkolouthēsamen): Aorist active indicative, parallel in tense to "have left," indicating a committed action. It means "to walk behind, accompany," symbolizing discipleship as following Jesus' path and leadership.
- you (σοι - soi): Direct address to Jesus. It highlights the personal object of their commitment – they left everything not for a cause or concept, but for Him personally.
Words-group analysis
- "began to say to him, 'See'": Indicates the immediate, almost urgent, nature of Peter's reaction to the prior discussion. He steps forward as the voice of the group. The "See" is an implicit call for Jesus to acknowledge their distinct, superior choice compared to the rich man.
- "we have left everything and followed you": This phrase encapsulates the core action of Christian discipleship as understood by the early followers: total renunciation of former life for complete adherence to Jesus. "Everything" represents the comprehensive sacrifice: livelihood, family connections, security, and personal aspirations. "Followed you" points to their new life centered on Him, walking alongside Him, and adopting His mission. This stands as the counter-example to the rich young ruler's inability, positioning the disciples as those who truly responded to Jesus' call.
Mark 10 28 Bonus section
- Peter as the Apostolic Voice: This verse demonstrates Peter's common role as the representative spokesperson for the Twelve. He frequently articulates the questions, concerns, or insights that the others may be thinking, even if he sometimes misses the deeper spiritual implications of Jesus' teachings (as seen in Mk 8:32-33).
- Contrast of Values: The juxtaposition of the rich young ruler's sorrowful departure with the disciples' collective assertion ("we have left everything") highlights the stark difference in values and priorities. The rich man clung to temporal possessions, while the disciples embraced an uncertain but spiritually rich future with Jesus.
- The Radical Nature of Jesus' Call: This verse and its context underline the absolute and transformative nature of Jesus' call to discipleship. It often requires a radical detachment from material comforts, social standing, and even family ties for the sake of following Christ fully, revealing that true riches are not found in possessions but in union with God.
- Echo of First Call: Peter's words directly echo their initial response to Jesus' call in Mark 1:16-20, where they immediately left their nets and father, illustrating that their actions were consistent with the demanding nature of true discipleship from the beginning.
Mark 10 28 Commentary
Mark 10:28 serves as Peter's response to the demanding conversation with the rich young man and Jesus' subsequent teaching on wealth. Peter's declaration, "See, we have left everything and followed you," is not necessarily a boastful statement but likely a sincere question reflecting the disciples' perspective: "If it's so hard for the rich, what about us who have seemingly done what he could not?" It articulates the tangible, radical sacrifice the disciples did make at Jesus' initial call. Unlike the rich man, they literally abandoned their careers, homes, and family structures. This verse sets the stage for Jesus' crucial teaching in the subsequent verses (Mk 10:29-31) regarding the present and future rewards for such radical obedience and self-denial for the sake of the Kingdom. It underscores that while humanly impossible to attain salvation (as stated in Mark 10:27), divine power enables the leaving of all things, and God's abundant grace ensures a reward, both in this life and eternally. The message is one of divine recompense for ultimate fidelity, encouraging complete trust in God's provision and promises.