Mark 10 15

Mark 10:15 kjv

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

Mark 10:15 nkjv

Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it."

Mark 10:15 niv

Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it."

Mark 10:15 esv

Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it."

Mark 10:15 nlt

I tell you the truth, anyone who doesn't receive the Kingdom of God like a child will never enter it."

Mark 10 15 Cross References

VerseTextReference
Matt 18:3"Truly, I say to you, unless you turn and become like children, you will...Necessity of child-like humility for kingdom entry.
Luke 18:17"Truly, I say to you, whoever does not receive the kingdom of God as...Parallel verse, same teaching.
John 3:3"Truly, truly, I say to you, unless one is born again he cannot see the...Necessity of spiritual transformation to perceive/enter the kingdom.
John 3:5"Truly, truly, I say to you, unless one is born of water and the Spirit...Essential for entering the kingdom.
Rom 14:17For the kingdom of God is not a matter of eating and drinking but of...Kingdom is spiritual reality, not external observances.
1 Cor 14:20Brothers, do not be children in your thinking. Be infants in evil...Differentiating childlike innocence from childish immaturity.
Phil 2:3Do nothing from selfish ambition or conceit, but in humility count others...Calls for humble estimation of oneself compared to others.
James 4:6But he gives more grace. Therefore it says, "God opposes the proud but...Divine favor for the humble.
1 Pet 5:5Likewise, you who are younger, be subject to the elders. Clothe yourselves...Calls for humility among believers.
Ps 131:1-2O Lord, my heart is not lifted up; my eyes are not proud... my soul is...Example of a humble, childlike heart before God.
Prov 3:5-6Trust in the Lord with all your heart, and do not lean on your own understanding.Calls for trusting dependence, similar to a child's trust.
Isa 57:15For thus says the One who is high and lifted up... "I dwell in the high...God's dwelling with the humble and contrite in spirit.
Isa 66:2All these things my hand has made, and so all these things came to be...God's regard for the humble and those who tremble at His word.
Matt 5:3"Blessed are the poor in spirit, for theirs is the kingdom of heaven.Echoes humility as a prerequisite for the kingdom.
Matt 7:21"Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of...Warning against superficial claims, emphasizing true submission.
Luke 11:28But he said, "Blessed rather are those who hear the word of God and...Emphasizes the blessedness of active receptivity to God's word.
Luke 6:46"Why do you call me 'Lord, Lord,' and not do what I tell you?Highlights the need for obedience stemming from genuine reception.
Heb 11:6And without faith it is impossible to please him, for whoever would draw...Faith as fundamental trust and reliance on God.
John 1:12-13But to all who did receive him, who believed in his name, he gave the...Emphasizes receiving Christ leading to becoming children of God.
Matt 19:14But Jesus said, "Let the little children come to me and do not hinder...Preceding context in Matthew, Jesus welcomes children into His presence.
Matt 21:31Jesus said to them, "Truly, I say to you, the tax collectors and the...The humble and receptive, though despised, precede the self-righteous into the kingdom.
Matt 11:25-26At that time Jesus declared, "I thank you, Father, Lord of heaven and...God reveals His truth to the humble ('infants'), not to the 'wise'.

Mark 10 verses

Mark 10 15 Meaning

Mark 10:15 proclaims a foundational principle for entry into God's reign. Jesus asserts with utmost authority that anyone who does not welcome and accept the kingdom of God with the dependent and humble posture of a child will be utterly barred from it. This emphasizes not an intellectual understanding, but a profound disposition of humility, trust, and unreserved receptivity, in contrast to the self-sufficient pride of adults.

Mark 10 15 Context

Mark 10:15 stands as a profound pronouncement within Jesus' journey toward Jerusalem and His eventual passion. Immediately preceding this verse, disciples, likely displaying their own hierarchical mindsets, were rebuking those who brought young children to Jesus for a blessing (Mk 10:13-14). Jesus, described as "indignant," directly corrects them by declaring the children as emblematic of the disposition necessary for God's kingdom. This scene is often contrasted with the following encounter with the rich young ruler (Mk 10:17-31), who struggled to receive the kingdom due to his attachment to possessions and self-righteousness, embodying the adult striving and status consciousness Jesus warned against. Historically and culturally, children in the ancient world held little social standing and possessed no rights or recognized contributions, being entirely dependent. Jesus elevates their dependent status into a paradigm for spiritual entry. This teaching directly challenges contemporary beliefs that might have equated religious piety or status with readiness for God's favor.

Mark 10 15 Word analysis

  • Truly (ἀμὴν - amēn): A solemn affirmation, often translated as "Amen" or "Verily." When Jesus uses this, it signifies profound truth, emphasis, and His divine authority, making a definitive statement about reality in God's eyes. It commands immediate attention to a weighty truth.
  • I say to you (λέγω ὑμῖν - legō hymin): This phrase underscores Jesus' authority as a teacher and prophet, directly delivering divine truth. It implies a definitive, binding declaration.
  • whoever (ὃς ἐὰν - hos ean): An indefinite pronoun emphasizing the universality of the statement. This condition applies to every single individual, without exception, regardless of their social status, religious background, or perceived merit.
  • does not receive (μὴ δέξηται - mē dexētai): The negative "μὴ" with the aorist subjunctive "δέξηται" indicates a strong prohibition against not welcoming or accepting. "Δέχομαι" implies actively welcoming, accepting, taking in, or receiving something as a gift without objection or precondition, in contrast to earning or grasping.
  • the kingdom of God (τὴν βασιλείαν τοῦ θεοῦ - tēn basileian tou theou): The central theme of Jesus' teaching, referring to God's active reign and sovereign rule, which is both present in the person and work of Jesus and future in its full consummation. To "receive" it is to submit to His reign and become part of His spiritual dominion.
  • like a child (ὡς παιδίον - hōs paidion): This is the crucial metaphor. A "παιδίον" (paidion) refers to a young child, an infant, or a very young dependent one. The comparison is not to childishness (immaturity, foolishness) but to characteristics inherent in a child's natural state of total dependence, trust, unreserved openness, lack of pretense, humility, absence of self-reliance, and utter helplessness. Children have no social status or personal claims and are completely reliant on their parents.
  • will never enter it (οὐ μὴ εἰσέλθῃ εἰς αὐτήν - ou mē eiselthē eis autēn): The strong double negative "οὐ μὴ" conveys absolute impossibility. It is the strongest negative construction in Greek, emphasizing that entry into the kingdom is utterly conditional upon having the child-like disposition. There is no other way, no other entrance. "Εἰσέλθῃ" (eiselthē) means to go in or enter, signifying active participation and belonging within the sphere of God's rule and blessing.
  • "Truly, I say to you, whoever": Establishes the supreme authority and universal application of Jesus' teaching. This is a non-negotiable spiritual truth for all humanity.
  • "does not receive the kingdom of God": Highlights the active, volitional choice involved in accepting God's divine reign, implying an attitude of welcoming and embracing rather than conquering or earning.
  • "like a child will never enter it": The heart of the teaching, defining the disposition for salvation and emphasizing the absolute necessity of a humble, dependent, and trusting spirit mirroring a young child's relation to their parents. This profound paradox inverts worldly values.

Mark 10 15 Bonus section

The immediate precursor to this verse, Jesus' indignation (Mk 10:14) at His disciples' hindering children, underscores the depth of His passion for humility and openness. His blessing of the children, by laying hands on them, not only models His love for them but implicitly suggests they are already embodying the kingdom's characteristics. The stark contrast between the humble child as the model for kingdom entry and the ensuing account of the rich young ruler's inability to forsake his worldly attachments serves as a powerful didactic juxtaposition within Mark's narrative. The children are not merely an analogy, but real examples of those for whom the kingdom is perfectly accessible due to their natural state of receptivity and helplessness, providing a living paradigm for true discipleship. This teaching aligns with the broader biblical theme of God choosing the weak and humble to shame the strong and proud (1 Cor 1:27).

Mark 10 15 Commentary

Mark 10:15 reveals a radical spiritual truth about the kingdom of God: it is not earned by merit, wisdom, or religious achievement, but received by simple, unadorned trust and utter dependence. Jesus' stern declaration contrasts with the common human inclination toward self-sufficiency and status. To "receive the kingdom of God like a child" means shedding all adult pretensions, self-reliance, and pride. It means coming before God with humility, a willingness to be taught, an open heart free from agendas, and a complete reliance on His grace, much as a child utterly depends on its parent for everything. Without this spirit, entry into the blessings and dominion of God's reign is fundamentally impossible. It is a call to a complete inversion of worldly wisdom, advocating for utter humility as the only gate to true life in God.

Examples:

  • A seasoned scholar letting go of intellectual pride to accept basic gospel truths.
  • A person with a prestigious career embracing spiritual brokenness and dependence on Christ.
  • Someone surrendering control and self-reliance to simply trust in God's provision.