Mark 1 35

Mark 1:35 kjv

And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mark 1:35 nkjv

Now in the morning, having risen a long while before daylight, He went out and departed to a solitary place; and there He prayed.

Mark 1:35 niv

Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed.

Mark 1:35 esv

And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed.

Mark 1:35 nlt

Before daybreak the next morning, Jesus got up and went out to an isolated place to pray.

Mark 1 35 Cross References

VerseTextReference
Ps 5:3In the morning, O LORD, you hear my voice; in the morning I lay my requests before you and wait in expectation.Seeking God early as a pattern of devotion.
Ps 63:1O God, you are my God, earnestly I seek you; my soul thirsts for you...Early seeking of God, spiritual hunger.
Is 26:9My soul longs for you in the night; in the morning my spirit earnestly seeks you...Deep yearning for God through prayer.
Dan 6:10...three times a day he got down on his knees and prayed, giving thanks to his God, just as he had done before.Consistent prayer as a habit.
Mt 14:23After he had dismissed them, he went up on a mountainside by himself to pray.Jesus retreating to pray alone.
Mk 6:46After saying good-bye to them, he went to the mountain to pray.Jesus finding solitude for prayer.
Lk 5:16But Jesus often withdrew to lonely places and prayed.Jesus' consistent habit of withdrawal for prayer.
Lk 6:12One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.Extended prayer before important decisions.
Lk 9:18Once when Jesus was praying in private and his disciples were with him...Jesus praying with His disciples observing.
Lk 9:28...Jesus took Peter, John and James with him and went up onto a mountain to pray.Prayer before the Transfiguration.
Lk 11:1One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, "Lord, teach us to pray..."Jesus' disciples observing His prayer life.
Lk 22:41-42He withdrew about a stone’s throw beyond them, knelt down and prayed, “Father, if you are willing, take this cup from me; yet not my will, but yours be done.”Prayer in agony and submission to God's will.
Jn 5:19Jesus gave them this answer: "I tell you the truth, the Son can do nothing by himself; he can do only what he sees his Father doing..."Jesus' dependence on the Father's leading.
Jn 6:38For I have come down from heaven not to do my will but to do the will of him who sent me.Obedience to the Father's will.
Acts 6:4...but we will devote ourselves to prayer and to the ministry of the word.Priority of prayer for spiritual leaders.
Rom 12:12Be joyful in hope, patient in affliction, faithful in prayer.Call for consistent and dedicated prayer.
Eph 6:18And pray in the Spirit on all occasions with all kinds of prayers and requests.Continual prayer.
Phil 4:6Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.Bringing everything to God in prayer.
Col 4:2Devote yourselves to prayer, being watchful and thankful.Call to prayer and watchfulness.
1 Thess 5:17Pray continually.Constant communion with God.
Heb 5:7During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.Jesus' fervent prayer life and submission.
Jas 5:16...The prayer of a righteous person is powerful and effective.Efficacy of prayer.

Mark 1 verses

Mark 1 35 Meaning

Mark 1:35 reveals Jesus' profound commitment to spiritual discipline, showing His practice of rising early, while it was still dark, to seek solitude for the specific purpose of prayer. This action underscores His complete reliance on His Heavenly Father, demonstrating that prayer was not an optional activity but a foundational and continuous source of strength and guidance for His ministry. Despite the immense demands of healing and teaching, He prioritized intimate communion with God, setting a clear example of devotion and the vital role of prayer in a life of service.

Mark 1 35 Context

This verse immediately follows a highly intensive day of ministry in Capernaum (Mk 1:21-34). Jesus had taught with authority, healed a man possessed by an unclean spirit in the synagogue, then went to Peter's home to heal Peter's mother-in-law. Afterward, as evening approached, the entire city gathered at the door, bringing "many who were sick or demon-possessed" and "he healed many who were sick with various diseases and cast out many demons." This paints a picture of constant demands, little personal time, and overwhelming need surrounding Jesus. Thus, His action in Mark 1:35, rising before daybreak to find a desolate place for prayer, reveals a deliberate prioritization of spiritual nourishment over physical rest after a demanding schedule. This act of withdrawal and communion with God directly precedes Jesus' decision to move on to other towns, declaring, "Let us go on to the next towns, that I may preach there also, for that is why I came out" (Mk 1:38). It demonstrates how His ministry flowed from His connection with the Father.

Mark 1 35 Word Analysis

  • And in the morning, a great while before day (καὶ πρωΐ ἔννυχα λίαν πρωΐ – kai proï ennycha lian proï):

    • καὶ πρωΐ (kai proï): "And in the morning." This signifies a clear break from the previous evening's activities. "Proï" denotes early in the morning, dawn.
    • ἔννυχα λίαν πρωΐ (ennycha lian proï): "While it was still very much night / a great while before day." "Ennycha" implies "during the night." "Lian proï" means "very early" or "exceedingly early." This repetition emphasizes the extremely early, still-dark nature of the hour. It signifies intentionality and sacrifice of sleep, highlighting Jesus' priority. It subtly suggests a conscious choice to seek God before the day's distractions began, in a time of stillness and quiet, showing great spiritual discipline.
  • he rose (ἀναστὰς – anastas):

    • This is an aorist active participle, meaning "having risen" or "when he rose." It indicates a definitive and decisive action. It's not passive but a deliberate physical act of getting up. It speaks of resolve and determination.
  • and went out (ἐξῆλθεν – exelthen):

    • "He went out." This implies a departure from the dwelling place, moving away from human habitation. It suggests a physical separation from potential disturbances and demands.
  • to a desolate place (εἰς ἔρημον τόπον – eis eremon topon):

    • ἔρημον τόπον (eremon topon): "Desert place," "solitary place," "uninhabited region." This term is used frequently in the Gospels to describe locations away from populated areas, places where Jesus could withdraw from crowds (Mk 1:45, Mk 6:31, Mk 8:4). It wasn't necessarily a barren desert, but simply a quiet place, free from human interference. The purpose was to ensure uninterrupted communion with the Father. This resonates with the ancient Near Eastern spiritual practice of seeking God in solitary places.
  • and there he prayed (κἀκεῖ προσηύχετο – kakei proseucheto):

    • κἀκεῖ (kakei): "And there." Specifies the location of the action, linking the act of withdrawal with the purpose of prayer.
    • προσηύχετο (proseucheto): "He was praying" or "he habitually prayed." The imperfect tense in Greek indicates a continuous or repeated action in the past, or an action in progress. It implies that Jesus wasn't merely uttering a quick prayer but engaging in an extended, earnest, and potentially ongoing time of communion. It shows that prayer was not an occasional necessity for Him but a constant practice, fundamental to His life and ministry. It also suggests the disciples might have later found Him in the act of praying, indicating this was His habit.
  • Words-group Analysis:

    • "And in the morning, a great while before day, he rose": This phrase underscores Jesus' intentionality and discipline. It shows proactive seeking of God, making spiritual communion a priority over comfort or immediate engagement with the world's demands, even after an exhausting day.
    • "and went out to a desolate place, and there he prayed": This sequence reveals the pattern of Jesus' spiritual life: withdrawal for the purpose of devotion. The "desolate place" facilitates "prayer," emphasizing that separation from distractions is crucial for effective communion with God. The act of going out signifies a deliberate movement away from people for God, highlighting His deep need for and reliance on the Father.

Mark 1 35 Bonus Section

The practice exemplified in Mark 1:35 counters the contemporary human tendency towards constant engagement and activity. Jesus' actions highlight that spiritual effectiveness does not come from relentless work alone, but from a robust inner life cultivated through communion with God. This spiritual discipline can also be seen as a direct challenge to any belief system, ancient or modern, that values only public performance or outer manifestations, neglecting the vital internal journey with the divine. It speaks to the private life of faith as the foundation for powerful public witness. Furthermore, this intimate time with the Father likely involved seeking guidance, discerning the Father's will for the day ahead, and finding spiritual refreshing needed to continue His demanding itinerant ministry. This illustrates that seeking divine wisdom through prayer is crucial for navigation of one's purpose and mission.

Mark 1 35 Commentary

Mark 1:35 serves as a profound testament to Jesus' personal spiritual discipline and His unwavering dependence on the Father. Following an intense day of miraculous healings and public ministry in Capernaum, a time when He had given Himself completely to the needs of others, Jesus chose to replenish His spiritual resources not through rest, but through secluded, early morning prayer. This was not a hurried or casual act, but a deep and sustained communion, as suggested by the Greek imperfect tense for "prayed."

This verse establishes prayer as the wellspring of Jesus' power and purpose. His example demonstrates that even for the Son of God, prayer was an indispensable practice, underscoring its essential nature for every believer. He did not pray from His strength but for His strength. It reveals a principle applicable to all: after periods of significant output and engagement with the world, there must be a proportionate or even greater withdrawal for spiritual intake. This provides the balance needed to sustain ministry and to walk in the Father's will, emphasizing that service flows most effectively from intimacy with God.

Examples for practical usage:

  • Prioritize Devotion: Schedule consistent time for prayer and Bible reading, making it a non-negotiable part of your daily rhythm, especially after busy periods.
  • Seek Solitude: Find a quiet space free from distractions for deeper communion with God, mirroring Jesus' retreat to a desolate place.
  • Practice Intentionality: Choose to begin your day with God, intentionally dedicating the first fruits of your time to Him, even when it requires sacrifice.