Mark 1:33 kjv

And all the city was gathered together at the door.

Mark 1:33 nkjv

And the whole city was gathered together at the door.

Mark 1:33 niv

The whole town gathered at the door,

Mark 1:33 esv

And the whole city was gathered together at the door.

Mark 1:33 nlt

The whole town gathered at the door to watch.

Mark 1 verses

Mark 1 33 Meaning

Mark 1:33 describes a pivotal moment in Jesus's early Galilean ministry in Capernaum: "And the whole city was gathered together at the door." This verse powerfully conveys the overwhelming and immediate response to Jesus's miraculous power and authority. It paints a vivid scene of desperation and hope, as virtually the entire community converged upon the house where Jesus was staying, eager for healing and deliverance. It highlights the immense impact Jesus was already having, drawing people en masse due to the profound manifestation of God's Kingdom through Him.

Mark 1 33 Context

Mark 1:33 is nestled within the very beginning of Jesus's public ministry in Capernaum. Prior to this verse, Jesus has taught in the synagogue with unparalleled authority (Mark 1:21-22), demonstrated His power by casting out an unclean spirit (Mark 1:23-26), leading to His immediate fame (Mark 1:27-28). He then went to Simon Peter's house and privately healed Peter's mother-in-law (Mark 1:29-31). Mark 1:32 describes how, after sunset (signaling the end of the Sabbath, allowing people to carry the sick), many sick and demon-possessed individuals were brought to Jesus. Mark 1:33 portrays the incredible scene resulting from this news, showing the scale of the desperate desire for healing. This sets the stage for the many healings and exorcisms Jesus performs in Mark 1:34, which in turn leads to Jesus seeking solitude and then extending His ministry to other towns (Mark 1:35-39), establishing a pattern of intense demand and purposeful outreach. Historically, first-century Galilee was a populous region, and Capernaum, as a fishing village on the Sea of Galilee, served as a hub. Illness and perceived demonic influence were widespread without modern medical understanding, making healers like Jesus figures of immense hope and desperation.

Mark 1 33 Word analysis

• And (Greek: Kai - καὶ): This conjunction is more than a simple connector; it highlights the immediate and direct consequence of the events just described (the healing of Peter's mother-in-law and the subsequent bringing of the sick to the house). It shows a seamless progression from Jesus's initial acts of power to the resulting community-wide response.
• the whole city (Greek: pasa hē polis - πᾶσα ἡ πόλις): This is a hyperbolic expression, common in ancient literature, to convey an overwhelming and unprecedented number of people. It doesn't mean literally every single resident, but it emphatically portrays that an extraordinary multitude—representatives from every household and class—converged. This phrase underscores the profound and undeniable impact of Jesus's early ministry and His burgeoning fame.
• was gathered together (Greek: synēchthē - συνήχθη): This verb, in the aorist passive indicative form of synagō (to gather, bring together), indicates that the people were drawn or assembled. The passive voice suggests that this mass gathering was not merely coincidental but a compelled or divinely orchestrated assembly, drawn by Jesus's magnetic presence and powerful acts. It conveys a spontaneous, collective movement of people united by hope and pressing need.
• at the door (Greek: pros tēn thyran - πρὸς τὴν θύραν):
  • at (Greek: pros - πρὸς): Denotes precise proximity and direction, indicating convergence at a specific point rather than just general vicinity.
  • the door (Greek: tēn thyran - τὴν θύραν): Refers to the physical entrance of Peter's house, where Jesus was staying (implied from Mark 1:29). This detail is significant as it literalizes the bottleneck effect, showing the intense concentration of desperate people vying for direct access to Jesus. It emphasizes the intimacy of Jesus's ministry, even amidst a crowd, as individuals sought to come to Him personally for help. The door becomes a powerful symbol of the meeting point between profound human need and divine compassion and power.

Mark 1 33 Bonus section

• The immediate and immense crowds Jesus drew contrasted sharply with the typical teaching or healing practices of the day. This swift popularity marked Him as extraordinary from the outset.
• The scene at "the door" vividly sets up the later tension in Mark's Gospel between Jesus's desire to proclaim the Kingdom message more broadly and the continuous, overwhelming demands for healing and deliverance. It highlights the compassionate, servant-hearted nature of His ministry which readily responded to tangible needs.
• This intense initial enthusiasm in Capernaum tragically contrasts with Jesus's later condemnation of the city for its ultimate lack of repentance, despite witnessing so many of His mighty works (Matt 11:23; Luke 10:15).
• The fact that they waited "after sunset" (Mark 1:32) to bring the sick respects the Sabbath regulations against carrying burdens, but their immediate convergence once the Sabbath ended illustrates the profound urgency and anticipation they had for Jesus.

Mark 1 33 Commentary

Mark 1:33 succinctly captures the intense gravitational pull of Jesus's presence and power early in His public ministry. After demonstrating His authority in the synagogue and a private healing in a home, the news spread like wildfire, drawing an extraordinary throng to the entrance of Peter's house. This verse underscores not only the swift and wide recognition of Jesus as a divine healer but also the profound depth of human suffering and the desperate hope people placed in Him. The "whole city" metaphorically signifies the collective anticipation for the arrival of God's redemptive power breaking into the world through Jesus. The scene at "the door" symbolizes both Jesus's accessibility to the broken and the sheer, overwhelming demand for the miraculous deliverance He offered. This influx of need established a characteristic pattern of Jesus's ministry, showcasing His compassionate response to human suffering and the powerful advent of God's Kingdom.