Mark 1 32

Mark 1:32 kjv

And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.

Mark 1:32 nkjv

At evening, when the sun had set, they brought to Him all who were sick and those who were demon-possessed.

Mark 1:32 niv

That evening after sunset the people brought to Jesus all the sick and demon-possessed.

Mark 1:32 esv

That evening at sundown they brought to him all who were sick or oppressed by demons.

Mark 1:32 nlt

That evening after sunset, many sick and demon-possessed people were brought to Jesus.

Mark 1 32 Cross References

VerseTextReference
Mt 8:16That evening they brought to him many who were demon-possessed, and he...Parallel account, emphasis on healing/exorcism.
Lk 4:40-41When the sun was setting, all those who had any sick with various diseases...Parallel account, precise timing.
Mk 1:21-28Immediately on the Sabbath he entered the synagogue and was teaching...Preceding event: Jesus heals on Sabbath, raising His fame.
Mk 1:29-31Immediately he left the synagogue and entered the house of Simon and Andrew..Preceding event: Healing Simon's mother-in-law.
Lev 23:32From evening to evening you shall keep your Sabbath.Defines the Sabbath's duration.
Mt 4:24So his fame spread throughout all Syria, and they brought to him all who...Jesus' widespread fame and healing ministry.
Mt 12:15And great crowds followed him, and he healed them all.Crowds constantly sought Jesus for healing.
Lk 5:15But now even more the report about him went abroad, and great crowds...Jesus' increasing popularity and demand.
Isa 53:4Surely he has borne our griefs and carried our sorrows; yet we esteemed him..Prophetic fulfillment of Messiah bearing infirmities.
Ps 103:3He forgives all your iniquity; he heals all your diseases.God's healing power.
Ex 15:26For I am the Lord, your healer.God's nature as healer.
Col 2:15He disarmed the rulers and authorities and put them to open shame...Christ's victory over spiritual powers.
1 Jn 3:8The reason the Son of God appeared was to destroy the works of the devil.Jesus' purpose to undo satanic works.
Eph 6:12For we do not wrestle against flesh and blood, but against the rulers...Spiritual battle, acknowledging demonic reality.
Mk 3:11And whenever the unclean spirits saw him, they fell down before him...Demons recognizing and fearing Jesus' authority.
Jas 5:14-15Is anyone among you sick? Let him call for the elders of the church...Church's continuation of healing ministry.
Mt 9:36When he saw the crowds, he had compassion for them, because they were harassed..Jesus' motivation: compassion for suffering people.
Mk 1:35Very early in the morning, while it was still dark, he arose and went...Jesus seeking solitude after intense ministry.
Jn 5:16And this was why the Jews were persecuting Jesus, because he was doing...Opposition to Jesus healing on the Sabbath.
Lk 13:14-16The ruler of the synagogue, indignant because Jesus had healed on the Sabbath..Sabbath disputes with religious leaders.
Lk 6:18and those who were troubled with unclean spirits were cured.Many instances of Jesus curing demon-possessed.

Mark 1 verses

Mark 1 32 Meaning

Mark 1:32 describes the aftermath of Jesus' impactful ministry in Capernaum on the Sabbath day. After sunset, when the Sabbath legally concluded, an overwhelming number of people converged on Jesus, bringing those suffering from various illnesses and those afflicted by demons. This verse vividly illustrates the rapid spread of Jesus' fame and the profound hope His presence brought to a distressed community, signifying His multifaceted power over physical infirmities and spiritual oppression.

Mark 1 32 Context

Mark 1:32 is positioned immediately after Jesus' initial, impactful public ministry in Capernaum. Verse 21 begins the day's narrative with Jesus teaching in the synagogue on the Sabbath, demonstrating immediate authority that astounded the people. Following this, He performed a powerful exorcism within the synagogue (vv. 23-28), instantly establishing His unique power over evil spirits. Word of this spread "at once" throughout Galilee. Jesus then went to the home of Simon and Andrew, where He healed Simon's mother-in-law of a fever (vv. 29-31). These acts culminated in a gathering of Capernaum's desperate population, waiting until the sun had set—the cultural and legal end of the Sabbath—to bring their sick and demon-possessed to Jesus. This verse marks the explosive beginning of Jesus' wide-ranging healing and deliverance ministry, establishing His reputation and foreshadowing the constant demand for His presence.

Mark 1 32 Word analysis

  • That evening (ὀψίας - opsias): Greek for "late in the day" or "evening." This specifies the time, crucial in the Jewish context for the Sabbath ending. The transition from sacred to common time enabled the activities described.
  • at sunset (ἔδυ τοῦ ἡλίου - edy tou hēliou): Lit. "when the sun set." This precisely marks the end of the Sabbath day (which runs from sunset Friday to sunset Saturday) and the beginning of the first day of the week. People respected the Sabbath's prohibition on carrying burdens or performing 'work,' hence the wait.
  • people (πάντες - pantes): Translates to "all." Used twice in the verse, implying a vast, all-encompassing crowd. It indicates the profound reach of Jesus' fame and the general community's desperate need.
  • brought (ἔφερον - epheron): Imperfect tense of "to carry/bring." This suggests a continuous action, implying that people kept arriving over a period of time, a steady stream rather than a single influx.
  • to Jesus (πρὸς αὐτὸν - pros auton): Signifies direct engagement and intentional bringing to Him. Jesus is clearly identified as the central figure and the source of healing.
  • all (πάντας - pantas): Repeats the emphasis on "all," reinforcing the magnitude of the multitude and the widespread nature of the afflictions. Hyperbolic use underscores overwhelming demand.
  • the sick (τοὺς ἔχοντας κακῶς - tous echontas kakōs): Lit. "those having badly" or "those who were ill." This is a general term encompassing various physical ailments, diseases, and disabilities, highlighting the comprehensive nature of physical human suffering.
  • and (καὶ - kai): A simple conjunction connecting the two major categories of those afflicted, "the sick" and "the demon-possessed," showing Jesus addressed both physical and spiritual suffering.
  • demon-possessed (δαιμονιζομένους - daimonizomenous): Describes individuals under the power of evil spirits. In first-century belief, such possession often manifested in various mental and physical symptoms. Jesus' authority over demons showcased His unique divine power.

Words-group analysis

  • "That evening, at sunset": This precise temporal phrase underscores the devout Jewish context. It emphasizes the profound respect for Sabbath law that even desperate individuals observed, and their immense eagerness once the religious restrictions lifted, demonstrating their hope in Jesus.
  • "people brought to Jesus all the sick and demon-possessed": This phrase portrays the immediate and comprehensive demand for Jesus' power. It showcases His reputation spreading like wildfire, drawing entire communities who sought relief from both physical maladies and the torment of evil spirits. It reveals Jesus' ministry as one that confronts every form of suffering.

Mark 1 32 Bonus section

  • The overwhelming influx of people implies Jesus' popularity had escalated dramatically and almost instantaneously after His Sabbath ministry. The Capernaum crowd likely gathered around Simon Peter's house, where Jesus was staying after leaving the synagogue.
  • This intense ministry immediately sets the tone for Jesus' public life – one characterized by constant demand, sacrifice, and unrelenting compassion for suffering humanity, often leaving Him little time for Himself, as indicated in subsequent verses where He seeks solitude.
  • The distinction between "sick" and "demon-possessed" indicates that while physical illness was common, there was a recognized category of suffering attributed directly to spiritual malevolence, both of which Jesus demonstrated comprehensive power over. This highlights the dual nature of the curse of sin – affecting both body and spirit – and Jesus' complete redemption.

Mark 1 32 Commentary

Mark 1:32 encapsulates the electrifying beginning of Jesus' public ministry in Capernaum. After a Sabbath of authoritative teaching and an unparalleled exorcism, the town burst with anticipation. Due to the sacred laws of the Sabbath, prohibiting travel and carrying burdens, the people waited patiently. The moment the sun dipped below the horizon, signaling the Sabbath's end, a torrent of humanity converged on the house where Jesus was staying. They brought everyone afflicted – the physically ill and those tormented by demonic powers – a testament to Jesus' instant fame and the desperate hope He ignited. This single evening showcased the breadth of Jesus' redemptive power, confirming His identity as Messiah, not merely a healer, but one who powerfully confronts both physical and spiritual darkness. The scene vividly portrays Jesus' profound compassion and His unwavering willingness to minister to overwhelming need.

  • Example: This scene parallels an urgent care center opening in a town after a crisis, where lines form around the block as soon as doors open, demonstrating profound, immediate need for healing and relief.