Mark 1:31 kjv
And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mark 1:31 nkjv
So He came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.
Mark 1:31 niv
So he went to her, took her hand and helped her up. The fever left her and she began to wait on them.
Mark 1:31 esv
And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.
Mark 1:31 nlt
So he went to her bedside, took her by the hand, and helped her sit up. Then the fever left her, and she prepared a meal for them.
Mark 1 31 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 8:14-15 | And when Jesus entered Peter’s house... touched her hand, and the fever left her; and she got up and waited on Him. | Parallel account; emphasizes service to Jesus. |
| Luke 4:38-39 | ...He rebuked the fever, and it left her... and she immediately served them. | Parallel account; highlights Jesus rebuking disease. |
| Mark 1:41 | Moved with compassion, Jesus stretched out His hand... healed him. | Jesus' compassionate touch brings healing. |
| Mark 5:41 | Taking the child by the hand, He said... "Talitha cumi!" ...she stood up. | Jesus takes hand to raise from death-like state. |
| Mark 9:27 | But Jesus took him by the hand and raised him, and he got up. | Jesus physically aids one needing help. |
| Psa 107:20 | He sent out His word and healed them and delivered them from their destructions. | God's word and power are source of healing. |
| Isa 53:4 | Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken. | Jesus bears our sickness and infirmity. |
| Exod 15:26 | "...for I am the Lord, your healer." | God's character as a healer revealed. |
| Luke 8:1-3 | ...the twelve were with Him, and also some women who had been healed... who were contributing... | Women, after healing, serve Jesus and disciples. |
| Luke 10:38-42 | Mary... sat at the Lord’s feet and listened; Martha was distracted with much serving. | Contrast between serving and listening, both valuable. |
| Phil 2:25-30 | Epaphroditus... risked his life to complete what was lacking in your service. | Example of selfless service. |
| John 12:2 | So they served Him there, and Lazarus was one of those reclining with Him. | Example of service and communion with Jesus. |
| Matt 25:35-40 | For I was hungry and you gave Me food... I was sick and you visited Me... | Serving others is serving Jesus Himself. |
| Acts 3:6-8 | But Peter said, "I have no silver... but what I do have I give to you: in the name of Jesus... rise up and walk!" | Immediate, visible healing demonstrating divine power. |
| Acts 9:18 | Immediately scales fell from his eyes, and he regained his sight. | Example of instantaneous divine restoration. |
| Matt 1:29 | And when Jesus entered Peter’s house, He saw his mother-in-law lying sick with a fever. | Initial state of sickness described in parallel. |
| Mark 1:39 | And He went throughout Galilee, preaching in their synagogues and casting out demons. | Jesus' broader ministry of teaching, healing, casting out. |
| Rom 12:7 | ...if service, in his serving; or he who teaches, in his teaching; | Diverse gifts of serving in the body of Christ. |
| Gal 5:13 | For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another. | Freedom in Christ leads to serving one another in love. |
| 1 Pet 4:10 | As each one has received a gift, minister it to one another, as good stewards. | Use spiritual gifts to serve each other. |
| 1 John 3:18 | Little children, let us not love with word or with tongue, but in deed and truth. | Love expressed through tangible action and service. |
| Mark 1:28 | And at once the news about Him spread everywhere into all the surrounding district of Galilee. | This healing adds to Jesus' growing reputation. |
| Luke 8:43-48 | And a woman... came up in the crowd behind Him and touched the fringe of His cloak... she was immediately healed. | Power emanating from Jesus to heal through touch. |
| Heb 1:3 | ...He upholds all things by the word of His power... | Divine power upholding and transforming. |
Mark 1 verses
Mark 1 31 Meaning
Mark 1:31 recounts the immediate and complete healing of Simon Peter's mother-in-law by Jesus. This event powerfully demonstrates Jesus' divine authority over sickness, emphasizing that His touch brought instant restoration without a period of recovery. Her subsequent act of serving them immediately signifies the transformative power of God's grace, leading to humble and grateful service as a natural response to being healed and restored. It reveals that the restoration of physical health leads to a renewal of purpose and ability to serve others.
Mark 1 31 Context
Mark 1:31 occurs immediately after Jesus calls Peter, Andrew, James, and John as His first disciples and performs an exorcism in the synagogue in Capernaum, teaching with astounding authority. The Sabbath setting (Mark 1:21, 29) is crucial, as this healing, involving a touch and work (even of healing), further highlights Jesus' radical authority, implicitly challenging conventional Sabbath interpretations of the religious leaders. It demonstrates His power over sickness directly after displaying power over spiritual forces, painting a comprehensive picture of His divine commission. This miracle takes place within the home, highlighting the personal nature of Jesus' ministry, not confined to public spaces but reaching into private lives, thus impacting families. The immediacy of the healing and subsequent service sets a precedent for how true encounters with Jesus transform lives towards grateful action.
Mark 1 31 Word analysis
- And He came (καὶ προσελθὼν kai proselthōn): "Came" implies deliberate approach. Jesus took the initiative to go to her, showing compassionate intent rather than being summoned. This is not a casual encounter but a purposeful act of reaching out.
- and took her by the hand (κρατήσας τῆς χειρὸς αὐτῆς kratēsas tēs cheiros autēs): "Took" (κρατήσας, kratēsas) means to grasp firmly or seize. This physical contact conveyed power and healing. In a culture sensitive to ritual purity, touching a sick person (especially one with a fever, suggesting impurity) on the Sabbath would be highly unconventional and potentially controversial to many, but it was essential to Jesus' ministry style, demonstrating His authority over all conventions and even disease-induced defilement.
- and raised her up (ἤγειρεν ēgeiren): The verb ēgeiren is significant; it can mean to lift up, awaken, or raise from the dead. While literally meaning to help her stand, it carries a deeper implication of restoration, resurrection-like power over sickness. This word is also famously used for Jesus' own resurrection.
- and immediately (εὐθύς euthys): This adverb is characteristic of Mark's Gospel, appearing frequently (over 40 times). It emphasizes the urgency, suddenness, and efficiency of Jesus' actions. The healing was instantaneous, leaving no room for doubt or gradual recovery.
- the fever left her (ὁ πυρετὸς ἀφῆκεν αὐτήν ho pyretos aphēken autēn): "Fever" is personified, "leaving" her as if it were a spirit or entity being expelled. This underscores the completeness and supernatural nature of the healing – the illness itself departed entirely.
- and she waited on them (διηκόνει αὐτοῖς diēkonei autois): "Waited on" (diēkonei, from diakoneō) means to serve or minister. It speaks of domestic service, preparing and serving food, tending to needs. This immediate response demonstrates her complete healing – she wasn't weakened or recovering; she was instantly strong enough to perform practical service. More importantly, it highlights that transformation by Christ leads to a life of serving others, a hallmark of Christian discipleship. Her service was an act of gratitude and worship, signifying a redeemed life.
Mark 1 31 Bonus section
- The detail of healing Peter's mother-in-law subtly elevates the status of Peter's family and by extension, the significance of disciples' families within Jesus' ministry.
- The domestic setting is intimate and contrasting with the public, confrontational setting of the synagogue, showcasing Jesus' ministry spanning all aspects of life.
- This act of healing, like the previous exorcism, highlights Jesus' authority over every opposing force – whether spiritual affliction (demons) or physical suffering (disease), signaling the arrival of the Kingdom of God.
- The fact that she was able to "wait on them" indicates her recovery was not partial or lingering. This demonstrates a supernatural healing that fully restored her physical strength instantly, leaving no room for a convalescence period often associated with illness recovery.
Mark 1 31 Commentary
Mark 1:31 captures Jesus' authoritative power and compassionate action in a concise yet profound manner. The scene, occurring immediately after the Capernaum synagogue exorcism and teaching, further substantiates Jesus' divine identity. His willingness to enter Peter's home and directly engage with human suffering—symbolized by touching a sick woman—breaks cultural and religious barriers concerning purity laws on the Sabbath. The instantaneous nature of the healing ("immediately") is a key Markan theme, emphasizing the immediacy and totality of God's power at work in Christ. The complete departure of the fever, so that she was able to immediately engage in serving, signifies a perfect restoration, not just symptomatic relief. Her subsequent act of diakoneō (serving) is pivotal. It illustrates the ideal response to experiencing Christ's redemptive power: a transformed life moves from being a recipient of grace to an agent of loving service. This domestic miracle serves as a quiet yet powerful testament to Jesus' power over all forms of human brokenness and His calling to all believers to express their gratitude through active service within their communities.