Mark 1:30 kjv

But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

Mark 1:30 nkjv

But Simon's wife's mother lay sick with a fever, and they told Him about her at once.

Mark 1:30 niv

Simon's mother-in-law was in bed with a fever, and they immediately told Jesus about her.

Mark 1:30 esv

Now Simon's mother-in-law lay ill with a fever, and immediately they told him about her.

Mark 1:30 nlt

Now Simon's mother-in-law was sick in bed with a high fever. They told Jesus about her right away.

Mark 1 verses

Mark 1 30 Meaning

Mark 1:30 describes a compassionate act of Jesus: His healing of Simon Peter’s mother-in-law, who was afflicted with a fever. Upon being told of her condition, Jesus immediately approaches her and performs a miraculous healing, leading to her swift recovery and resumption of service. This verse emphasizes Jesus' personal care and demonstrated authority over physical ailments.

Mark 1 30 Context

This verse is situated early in Jesus' public ministry in Mark's Gospel. Immediately prior, Jesus has just performed a remarkable exorcism in the synagogue in Capernaum (Mk 1:21-28), establishing His authoritative teaching and power over unclean spirits. Leaving the synagogue on the Sabbath, Jesus, along with James, John, and Andrew, enters the home of Simon (Peter). It is within this private, domestic setting that the next significant event unfolds – the healing of Simon’s mother-in-law. This sequence showcases Jesus’ authority not only in public forums (synagogue) but also in intimate, private spheres, demonstrating His Lordship over both spiritual forces and physical ailments. The Capernaum setting also signifies the start of His intensive Galilean ministry, often based from Peter’s home.

Mark 1 30 Word analysis

• Now Simon’s wife’s mother: Refers to Peter's (Simon's) mother-in-law. This detail is significant as it confirms Peter's married status, a point later alluded to by Paul (1 Cor 9:5). The domestic setting highlights Jesus’ willingness to enter ordinary homes and minister to individuals.
• lay sick: The Greek term is katekeito (κατέκειτο), from katakeimai (κατάκειμαι), meaning "to lie down" or "to be confined to bed." The imperfect tense indicates an ongoing state, suggesting she was gravely ill and bedridden, not merely experiencing a transient discomfort.
• with a fever: The Greek word is pyretō (πυρετῷ), from pyretos (πυρετός). This was a common and often severe symptom of various illnesses in the ancient world, frequently leading to weakness, delirium, or even death, particularly in the absence of modern medicine. It could denote conditions like malaria, which was endemic in the Galilee region. Luke, a physician, notes it as a "high fever" (Lk 4:38), emphasizing its severity.
• and immediately: The Greek term kai euthys (καὶ εὐθύς) is characteristic of Mark's Gospel, appearing 42 times. It signifies a rapid, direct, and dynamic progression of events. In this context, it highlights the swiftness with which Jesus acts upon receiving the information and the immediate response to the woman's need. It emphasizes the sense of urgency and Jesus' decisive, ready-to-act nature.
• they told him about her: The Greek legousin autō peri autēs (λέγουσιν αὐτῷ περὶ αὐτῆς) uses the historical present tense for "they told him." This linguistic device makes the narrative more vivid and immediate, drawing the reader into the scene as it unfolds. It signifies that those present, likely Simon, Andrew, James, and John, were concerned and trusted in Jesus’ ability to help, demonstrating an early faith in His power. The act of "telling him" suggests a simple request or appeal, born out of necessity and hopeful expectation.

Mark 1 30 Bonus section

• This miracle occurred on the Sabbath (Mk 1:21), making Jesus’ willingness to heal consistent with His later actions where He prioritizes human need and mercy over strict legalistic interpretations of Sabbath rest (Mk 2:27-28, 3:1-6).
• The fact that it happened in Simon Peter’s home indicates the depth of Jesus’ relationship with His early disciples, where His ministry extended into their personal lives and families. It establishes a precedent for His personal engagement and care for His followers.
• The simple act of "telling him" implies a communal act of bringing the need before Jesus. While not a formal intercession, it shows a collective recognition of Jesus’ power and authority to address dire situations.
• Ancient understanding of fever was often rudimentary; miraculous healing would have been undeniably impactful as it transcended known medical limitations of the time, immediately restoring her to full strength.

Mark 1 30 Commentary

Mark 1:30 serves as a powerful demonstration of Jesus' authority extending from spiritual forces (as seen in the prior exorcism) to physical illness. His immediate response upon being informed about the fever-stricken woman underscores His profound compassion and readiness to intervene in human suffering. Unlike many ancient healers who might employ rituals or lengthy processes, Jesus acts simply and decisively, showcasing inherent power. This quiet miracle in a private home complements His public acts of power, emphasizing that His care is both communal and intimately personal. The expectation shown by "they told him" highlights the nascent faith and reliance on Jesus by His disciples and their immediate circle, laying foundational groundwork for their understanding of Him as a Healer and Lord. This event anticipates the numerous healings that will follow in Jesus' ministry, proving His divine nature and ultimate victory over the consequences of sin and brokenness. It also sets the stage for the next verse, where the healed woman immediately rises to serve, demonstrating that restoration by God is often purposed for renewed service to Him and others.