Mark 1:29 kjv

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

Mark 1:29 nkjv

Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.

Mark 1:29 niv

As soon as they left the synagogue, they went with James and John to the home of Simon and Andrew.

Mark 1:29 esv

And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John.

Mark 1:29 nlt

After Jesus left the synagogue with James and John, they went to Simon and Andrew's home.

Mark 1 verses

Mark 1 29 Meaning

Mark 1:29 describes Jesus' immediate transition from His public ministry in the Capernaum synagogue, where He displayed powerful teaching and cast out a demon, to a more private setting. Accompanied by four of His newly called disciples (Simon, Andrew, James, and John), He enters the home of Simon (Peter) and Andrew. This quick move signifies Jesus' continuous activity and His willingness to engage in personal ministry within the context of fellowship and domestic life. It also establishes the home as a significant space for divine activity and disciple formation.

Mark 1 29 Context

Mark 1:29 immediately follows Jesus' impactful teaching and miraculous exorcism in the Capernaum synagogue, which greatly amazed the people (Mk 1:27-28). This event establishes Jesus' unique authority (Mk 1:22, 27). The rapid transition described in verse 29 ("As soon as... they entered...") reflects Mark's characteristic fast-paced narrative. The move from the public synagogue to a private home demonstrates Jesus' readiness to engage with individuals on a personal level and to continue His ministry of healing and service within an intimate setting, away from the crowds. This particular house, that of Simon and Andrew, likely served as a significant base for Jesus and His disciples in Capernaum, becoming a center for further ministry, including the subsequent healing of Simon's mother-in-law (Mk 1:30-31) and the evening healings of many others (Mk 1:32-34). It underscores the early formation of the disciples' community around Jesus.

Mark 1 29 Word analysis

• And (καὶ - kai): Connects this action to the previous events in the synagogue, indicating a smooth continuation of the narrative. It suggests a direct causal or temporal link, emphasizing the unbroken sequence of Jesus' actions.
• As soon as (εὐθὺς - euthys): A prominent adverb in Mark's Gospel, appearing over 40 times. It denotes immediacy, urgency, and continuous, rapid action. Here, it highlights the quick transition from public ministry to a private setting, showing Jesus' dynamism and purposefulness.
• they left (ἐξελθόντες - exelthontes): A participle of exerchomai meaning "having gone out" or "leaving." It marks the physical departure from the synagogue after the intense public encounter, signifying a shift in location and perhaps the mode of ministry.
• the synagogue (τῆς συναγωγῆς - tēs synagōgēs): The local Jewish place of worship, teaching, and assembly. This indicates the official and public setting from which Jesus departed, emphasizing His move from formal religious spaces to common domestic ones.
• they entered (εἰσῆλθον - eisēlthon): "They went in" or "they entered." This verb highlights the decisive movement into a new location, specifically the home.
• the house (τὴν οἰκίαν - tēn oikian): Refers to a dwelling, a private home. This shift from "synagogue" to "house" is significant, showing Jesus' ministry extending beyond institutional walls into everyday life and intimate settings, emphasizing accessibility and personal engagement.
• of Simon (Σίμωνος - Simōnos): Simon Peter, one of the foremost of the twelve apostles, identified by Jesus in Mk 1:17. His house became an early hub for Jesus' activities in Capernaum.
• and Andrew (καὶ Ἀνδρέου - kai Andreou): Simon's brother, also a newly called disciple. Their joint ownership/occupancy of the house indicates their close kinship and shared commitment to following Jesus.
• with James (μετὰ Ἰακώβου - meta Iakōbou): James, son of Zebedee, one of the "Sons of Thunder" (Mk 3:17) and part of Jesus' inner circle (along with Peter and John). His inclusion shows the immediate fellowship of these key disciples with Jesus.
• and John (καὶ Ἰωάννου - kai Iōannou): John, son of Zebedee, James's brother and the beloved disciple, also part of the inner circle. The presence of all four confirms the forming of Jesus' intimate companionship, learning, and early communal life.

Words-group by words-group analysis:

• As soon as they left the synagogue, they entered: This phrase vividly captures the rapid transition that is a hallmark of Mark's Gospel. The swift departure from the public synagogue immediately into a private residence underscores the dynamic and unresting nature of Jesus' ministry. There is no pause or hesitation; His work is continuous.
• the house of Simon and Andrew: This specific mention of the house establishes a personal and intimate setting for Jesus' ministry. It indicates the importance of hospitality and personal relationship in the early days of discipleship, signifying that Jesus' ministry wasn't solely confined to public religious spaces but extended into the everyday lives and homes of His followers. It also highlights Peter and Andrew as key early hosts.
• with James and John: The inclusion of James and John alongside Simon and Andrew emphasizes the nascent community of disciples forming around Jesus. This core group of four, two sets of brothers, represents the foundation of the discipleship movement. Their collective entry into the house underscores shared experience, fellowship, and immediate involvement in Jesus' continued mission, signaling their commitment and active participation. This is a vital step in their formation as His inner circle and future apostles.

Mark 1 29 Bonus section

• This verse subtly portrays Jesus not as a solitary prophet, but as a leader forming a core community around Him. The specific naming of Simon, Andrew, James, and John underscores their importance as the first called and immediately engaged disciples.
• The selection of Capernaum as a base, symbolized by the use of Simon's house, allowed Jesus to move freely within a Jewish context, yet challenge its existing structures and norms from a place of commonality rather than radical detachment.
• The immediate shift to a private home emphasizes that Jesus’ divine power and authority were not limited to ceremonial or public spaces but operated universally, demonstrating God's accessibility in mundane settings. This paved the way for the later Christian practice of house churches.

Mark 1 29 Commentary

Mark 1:29 acts as a vital pivot point in Jesus' early Capernaum ministry, transitioning the focus from His authoritative public teaching and exorcism in the synagogue to the intimate setting of a private home. The striking "immediately" (euthys) so characteristic of Mark, reinforces Jesus' tireless mission and His immediate movement to meet the next need, rather than pausing after a significant public display. The home of Simon and Andrew becomes a natural extension of Jesus' ministry, serving as a hub for both further miraculous works (like healing Simon's mother-in-law in the next verse) and a center for disciple formation. This scene illustrates that Jesus' mission encompasses all aspects of life – public and private, formal religious spaces and humble dwellings. It highlights the importance of hospitality as a vessel for God's work and demonstrates the nascent communal life of Jesus with His first followers. It reminds believers that true ministry happens not only in structured gatherings but deeply within the fabric of personal relationships and daily life. Christians are called to offer their homes for fellowship and service, understanding that God's presence transforms ordinary spaces into sacred ones for healing and community.