Mark 1:25 kjv
And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Mark 1:25 nkjv
But Jesus rebuked him, saying, "Be quiet, and come out of him!"
Mark 1:25 niv
"Be quiet!" said Jesus sternly. "Come out of him!"
Mark 1:25 esv
But Jesus rebuked him, saying, "Be silent, and come out of him!"
Mark 1:25 nlt
But Jesus reprimanded him. "Be quiet! Come out of the man," he ordered.
Mark 1 25 Cross References
Verse | Text | Reference |
---|---|---|
Mk 1:27 | And they were all amazed... For with authority he commands even the unclean spirits... | Jesus's unique authority observed by others. |
Lk 4:36 | And they were amazed... he commands with authority and power the unclean spirits... | Parallel account emphasizing authority. |
Matt 8:16 | ...He cast out the spirits with a word and healed all who were sick... | Jesus's word-power over spirits and sickness. |
Matt 12:28 | But if it is by the Spirit of God that I cast out demons, then the kingdom of God has come upon you. | Jesus's exorcisms are proof of God's Kingdom. |
Mk 3:11 | Whenever the unclean spirits saw him, they would fall down before him and cry out, "You are the Son of God." | Demonic recognition of Jesus's identity. |
Lk 8:29 | For he had commanded the unclean spirit to come out of the man. | Jesus's direct command for spirits to exit. |
Acts 10:38 | how God anointed Jesus of Nazareth with the Holy Spirit and with power... | God empowered Jesus for works, including casting out demons. |
Col 2:15 | He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him. | Christ's victory over spiritual powers. |
Jas 4:7 | Submit yourselves therefore to God. Resist the devil, and he will flee from you. | Authority for believers under God. |
Eph 6:12 | For we do not wrestle against flesh and blood, but against the rulers, against the authorities... | Spiritual conflict. |
Zech 3:2 | The LORD said to Satan, "The LORD rebuke you, O Satan!" | God's divine rebuke of Satan. |
Jude 1:9 | But when Michael the archangel contended with the devil... did not presume to pronounce a blasphemous judgment... but said, "The Lord rebuke you." | God's rebuke through His agents. |
Matt 17:18 | And Jesus rebuked the demon, and it came out of him, and the boy was cured. | Another instance of Jesus rebuking a demon. |
Lk 4:39 | He stood over her and rebuked the fever, and it left her... | Jesus rebuking illness like a hostile entity. |
Mk 1:34 | ...he would not permit the demons to speak, because they knew him. | Jesus silencing demons who know his identity (Messianic Secret). |
Mk 3:12 | And he strictly ordered them not to make him known. | Another instance of Jesus enforcing silence regarding His identity. |
Heb 2:14 | ...that through death he might destroy the one who has the power of death, that is, the devil... | Jesus's ultimate power over the devil. |
1 Jn 3:8 | The reason the Son of God appeared was to destroy the works of the devil. | Jesus's mission to undo demonic work. |
Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name... | Jesus's supreme authority, to which all submit. |
Ps 29:4 | The voice of the LORD is powerful; the voice of the LORD is full of majesty. | God's voice has power and authority. |
Ps 68:30 | Rebuke the beast of the reeds... scatter the peoples who delight in war. | God rebuking or scattering entities. |
Lk 10:17 | The seventy-two returned with joy, saying, "Lord, even the demons are subject to us in your name!" | Authority over demons given to disciples. |
Mark 1 verses
Mark 1 25 Meaning
Mark 1:25 reveals Jesus's supreme and intrinsic authority over unclean spirits. His command, delivered with direct power and no ritualistic procedure, forces the evil spirit to immediately cease its declaration and depart from the possessed man. This swift and absolute expulsion demonstrates Jesus's unique power to confront and defeat the forces of darkness, signaling the inauguration of God's kingdom and the triumph of divine power over spiritual malevolence.
Mark 1 25 Context
Mark 1:25 is part of Jesus's early ministry in Galilee, specifically occurring in the synagogue of Capernaum. Chapters leading up to this point describe John the Baptist's ministry, Jesus's baptism and temptation, His calling of the first disciples, and then His entry into Capernaum. Upon entering the synagogue on the Sabbath, Jesus immediately begins to teach, and the people are "astonished" because His teaching is with "authority" and not like the scribes (Mk 1:22). This verse directly follows an encounter where an unclean spirit, possessing a man, shouts out, recognizing Jesus as "the Holy One of God" (Mk 1:23-24). The historical context reveals that demon possession was a known phenomenon, and while Jewish exorcism practices existed (often involving incantations, specific rituals, and appeals to God), they were generally lengthy and often without guaranteed success. Jesus's interaction stands in stark contrast: His command is instantaneous, potent, and does not involve elaborate rituals. It directly challenges any notion that demons held power or that their recognition of Him was a desired testimony.
Mark 1 25 Word analysis
- But Jesus: This conjunction "but" (Greek: δέ, de) marks a swift and decisive transition, highlighting Jesus's immediate action in response to the demon's outburst. It emphasizes Jesus as the unique agent of authority.
- rebuked (Greek: ἐπετίμησεν, epetimēsen): This word signifies a strong, authoritative command, often with a tone of severe warning or prohibition. It's not a polite request but an assertion of power to silence or control. The term is also used elsewhere for God's action against the wicked (Ps 9:5) and Jesus's rebuke of fevers (Lk 4:39) or even disciples (Mk 8:32), indicating absolute authority over the subject. Here, it denotes direct confrontation and domination over the unclean spirit.
- him: Refers directly to the unclean spirit that possessed the man, not the man himself. Jesus's command is aimed at the supernatural entity.
- saying: Indicates direct speech and intention, making Jesus's command a verbal act of power.
- “Be silent” (Greek: φιμώθητι, phimōthēti): A powerful imperative, literally meaning "be muzzled" or "be silenced." This command prevents the demon from speaking further or divulging Jesus's true identity. This is part of the "Messianic Secret" theme in Mark, where Jesus often silences those who identify Him prematurely or through an impure source like a demon. The truth about Him was not to be propagated by an evil source, nor was it the right time for His full identity as Messiah and Son of God to be widely known.
- “and come out” (Greek: ἔξελθε, exelthe): Another absolute imperative, commanding the spirit's expulsion. This command demands immediate action—the vacating of the host. It's an expression of power over the spirit's location and influence. The verb is often used for movement or emergence.
Words-group by words-group analysis
- “But Jesus rebuked him”: This phrase establishes Jesus's dominant posture over the demonic realm. It signals an authoritative confrontation, directly opposing the demon's speech and presence. It highlights His inherent authority and readiness to act decisively against evil, contrasting sharply with human powerlessness.
- “saying, 'Be silent, and come out of him!'”: This two-part command reveals both Jesus's control over communication and His power over physical presence. "Be silent" underscores His sovereignty over who declares His identity and when, preventing potentially problematic or premature testimony from an impure source. "Come out of him!" asserts His absolute power to liberate, forcing the evil entity to abandon its hold on the possessed person, demonstrating ultimate dominion over the spiritual domain and immediate freedom for the afflicted.
Mark 1 25 Bonus section
The immediate and complete obedience of the demon, without any resistance or negotiation, is a profound testament to the unchallengeable authority of Jesus. Unlike common exorcism accounts in ancient texts that detail protracted struggles, the confrontation here is resolved with a single, potent word from Jesus. This scene underscores the unique nature of Jesus's power: it is inherent, not derived from a higher power invoked through prayer or ritual, but intrinsic to His divine being. The public setting in the synagogue further highlights the revolutionary nature of Jesus's authority, immediately astonishing the observers and drawing their attention to Him. This initial demonstration of power over the supernatural sets a precedent for Jesus's ministry as one marked by confrontation and triumph over the forces opposing God's will. It served as a clear declaration that in Jesus, the Kingdom of God was breaking into the world with power, challenging and overcoming the dominion of Satan.
Mark 1 25 Commentary
Mark 1:25 powerfully demonstrates Jesus's unique and divine authority over evil spirits. His command is direct, concise, and utterly effective, lacking any ritualistic components common in contemporary exorcism practices. The demon's instant obedience—first silenced, then expelled—confirms Jesus's superior power, distinguishing Him from all others. This encounter immediately follows the demon's unsolicited recognition of Jesus as "the Holy One of God," which Jesus firmly rejects as testimony. This silencing reflects Jesus's desire to control the narrative of His identity, not wishing His true nature to be proclaimed by unholy beings, nor prematurely revealing His messianic role, particularly if it was understood in purely political terms by the crowd. The immediate expulsion showcases Jesus's absolute power over the kingdom of darkness, not only freeing an individual but inaugurating the very real presence of God's kingdom and His dominion over Satan's domain. It provides a foundational understanding of Jesus as the triumphant Son of God, actively dismantling the works of the devil through sheer word of authority.