Mark 1:11 kjv
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mark 1:11 nkjv
Then a voice came from heaven, "You are My beloved Son, in whom I am well pleased."
Mark 1:11 niv
And a voice came from heaven: "You are my Son, whom I love; with you I am well pleased."
Mark 1:11 esv
And a voice came from heaven, "You are my beloved Son; with you I am well pleased."
Mark 1:11 nlt
And a voice from heaven said, "You are my dearly loved Son, and you bring me great joy."
Mark 1 11 Cross References
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| Verse | Text | Reference |
|---|---|---|
| Psa 2:7 | "You are my Son; today I have begotten you." | Prophecy of Sonship. |
| Isa 42:1 | "Behold my Servant, whom I uphold, my chosen, in whom my soul delights..." | Echoes "beloved" and "well pleased." |
| Gen 22:2 | "Take your son, your only son, whom you love—Isaac..." | "Beloved son" theme linked to sacrifice. |
| Mt 3:17 | "This is my beloved Son, in whom I am well pleased." | Matthew's parallel account, same declaration. |
| Lk 3:22 | "You are my beloved Son; with you I am well pleased." | Luke's parallel account. |
| Mk 9:7 | "This is my Son, whom I love. Listen to him!" | Transfiguration: repetition of affirmation. |
| 2 Pet 1:17 | "He received honor and glory from God the Father when the voice..." | Peter confirms the Transfiguration event. |
| Jn 1:32-34 | "I saw the Spirit come down from heaven... This is the Son of God." | John the Baptist's testimony after baptism. |
| Heb 1:5 | "For to which of the angels did God ever say, 'You are my Son...'?" | Jesus' superior Sonship emphasized. |
| Isa 53:10 | "Yet it was the Lord's will to crush him and cause him to suffer..." | God's sovereign will and purpose in suffering. |
| Php 2:8-9 | "...he humbled himself...Therefore God exalted him..." | God's pleasure in obedience. |
| Eph 1:6 | "...to the praise of his glorious grace, which he has freely given us in the One he loves." | "Beloved One" referring to Jesus. |
| Col 1:13 | "He has rescued us...into the kingdom of the Son he loves." | Another reference to Jesus as God's beloved. |
| 1 Pet 2:4 | "As you come to him, the living Stone—rejected by humans but chosen by God..." | God's unique choice and acceptance. |
| Acts 10:37-38 | "God anointed Jesus of Nazareth with the Holy Spirit and power..." | Peter's sermon: Anointing after baptism. |
| Isa 11:2 | "The Spirit of the Lord will rest on him—the Spirit of wisdom..." | Prophecy of Spirit resting on the Messiah. |
| Deut 4:36 | "From heaven he let you hear his voice to discipline you." | God speaking directly from heaven in OT. |
| Dan 4:31 | "While the words were still on his lips, a voice came from heaven..." | Example of a divine voice from heaven. |
| Jn 12:28-30 | "Father, glorify your name!" Then a voice came from heaven..." | God speaks from heaven again for Jesus. |
| Psa 40:8 | "I desire to do your will, my God..." | Jesus' perfect alignment with God's will. |
| Jn 8:29 | "The One who sent me is with me; he has not left me alone, for I always do what pleases him." | Jesus' consistent pleasure to the Father. |
Mark 1 verses
Mark 1 11 Meaning
(h2)This verse marks a pivotal moment in Jesus' public ministry, immediately following His baptism by John in the Jordan River. It reveals the divine affirmation of Jesus' unique identity as the Beloved Son of God, publicly declaring God's profound love and perfect pleasure in Him. This declaration functions as a foundational theological statement at the very outset of Mark's Gospel, confirming Jesus' Messianic and divine status, and setting the stage for His subsequent ministry.
Mark 1 11 Context
(h2)Mark 1:11 immediately follows Jesus' baptism in the Jordan River by John the Baptist, an event described in the preceding verse. The arrival of the Holy Spirit in the form of a dove (v.10) directly precedes this divine declaration. This entire sequence signifies the inauguration of Jesus' public ministry and highlights His divine empowerment for the task ahead. Historically, this occurs at a time when Judea was under Roman rule, and there was a widespread anticipation among the Jewish people for the arrival of the Messiah who would deliver them. This heavenly voice validates Jesus' unique identity, addressing contemporary Jewish understandings of a prophet, a king, or a Messiah, establishing Jesus as far more than just another figure.
Mark 1 11 Word analysis
(h2)
And (kai): Links the divine declaration to the preceding events of Jesus' baptism and the Spirit's descent. It indicates a direct continuation and immediate divine response to the anointing.
a voice (phone): Signifies a direct communication from God. In the Old Testament, such divine voices often accompany significant revelations or commissions, indicating a theophany or direct word from God.
came from heaven (egeneto ek tōn ouranōn): Emphasizes the divine origin and authority of the message. This is God Himself speaking, not a human interpretation or prophetic vision alone. "Heaven" is the dwelling place of God, lending supreme authority to the utterance.
You are (sy ei): A direct, personal address. It is declarative and immediate, establishing identity rather than predicting it.
my Son (ho huios mou): The core of the declaration, signifying Jesus' unique relationship with God. This term carries immense theological weight, referencing Old Testament messianic kingship (Psa 2:7) and divine relationship. It's more than simply a righteous man; it's a statement of inherent nature and unique connection.
whom I love (ho agapētos): Greek ho agapētos, literally "the beloved one." This phrase connotes a deep, unique, and special affection. In Jewish tradition, the "beloved son" often implies an "only son" or one exceptionally favored and cherished, such as Isaac (Gen 22:2) who was God's only promised son. It suggests intimacy and deep divine delight.
with you (en soi): "In you" or "because of you." This preposition implies that God's pleasure is located in Jesus, because of His person, nature, and inherent righteousness.
I am well pleased (eudokēsa): Greek eudokēsa, a strong verb meaning to be fully satisfied, to take delight in, to approve heartily. The aorist tense implies a decisive, completed action of divine satisfaction. It refers back to God's chosen Servant in Isaiah (Isa 42:1), indicating that Jesus fulfills the role of the obedient Servant, in whom God finds ultimate joy and approval.
"A voice came from heaven: 'You are my Son'": This phrase echoes Old Testament covenant inauguration language, particularly relating to kingship (Ps 2:7). It directly identifies Jesus, establishing His authority from God.
"my Son, whom I love": This emphasizes Jesus' unique divine relationship and immense favor with the Father, linking Him not just to human royalty but to a singular divine intimacy. It underscores God's personal, affectionate connection with Jesus.
"with you I am well pleased": This statement speaks to God's full approval of Jesus' person, His commitment to obedience, and His readiness to fulfill the Father's will as the suffering Servant (Isaiah Servant Songs, especially Isa 42:1). It highlights Jesus' perfect nature and role in salvation.
Mark 1 11 Bonus section
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- Trinitarian Allusion: Though not explicitly stated, this event in Mark (and parallels in Matthew and Luke) strongly points to the presence and cooperation of all three persons of the Trinity: the Father speaking from heaven, the Son being baptized, and the Holy Spirit descending as a dove. This demonstrates the harmonious work within the Godhead in inaugurating Jesus' ministry.
- Audience of the Voice: While the exact range of who heard the voice is debated among scholars (some interpret it as primarily for Jesus and John, others suggest a wider crowd), Mark presents it as an external, undeniable divine event that authenticates Jesus at the outset of His public ministry. The immediacy of this declaration after the baptism ensures the reader knows Jesus' true identity before He begins His teaching and miracles.
- Significance for Jesus' Humanity: While affirming His divinity, the baptism and subsequent divine declaration also highlight Jesus' full humanity and His identification with humanity's need for repentance, even as He is sinless. The Spirit's anointing equips Him as a human being for His unique mission.
Mark 1 11 Commentary
(h2)Mark 1:11 is a crucial revelatory moment, immediately after Jesus' baptism and the Spirit's descent, serving as God's inaugural declaration concerning Jesus. This divine pronouncement functions as an essential affirmation of Jesus' identity not merely as a prophet, but as the Beloved Son of God, distinguishing Him absolutely. The reference to "my Son, whom I love; with you I am well pleased" connects Jesus explicitly to Old Testament prophecies of the Messianic King (Psalm 2:7) and, perhaps even more profoundly in Mark's understanding, to the Suffering Servant of Isaiah (Isaiah 42:1). This indicates that Jesus' sonship involves both kingly authority and humble obedience, ultimately leading to sacrificial atonement. God's "well pleased" confirms Jesus' perfect nature and His divine mission. The verse sets the stage for the narrative, signifying that everything Jesus is about to do stems from His divine anointing and the Father's approval. It calls for immediate recognition and profound trust in Jesus.Examples: This divine affirmation parallels parental joy and pride in a child, yet on a cosmic scale, confirming purpose and identity. It is akin to a formal introduction and validation of an ambassador by the king himself before their mission begins.