Malachi 4:4 kjv
Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
Malachi 4:4 nkjv
"Remember the Law of Moses, My servant, Which I commanded him in Horeb for all Israel, With the statutes and judgments.
Malachi 4:4 niv
"Remember the law of my servant Moses, the decrees and laws I gave him at Horeb for all Israel.
Malachi 4:4 esv
"Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel.
Malachi 4:4 nlt
"Remember to obey the Law of Moses, my servant ? all the decrees and regulations that I gave him on Mount Sinai for all Israel.
Malachi 4 4 Cross References
Verse | Text | Reference |
---|---|---|
Deut 4:1 | "Now therefore hearken, O Israel, unto the statutes and unto the judgments... that ye may live." | Obey statutes/judgments for life |
Deut 6:6 | "And these words, which I command thee this day, shall be in thine heart." | Command to internalize God's Word |
Deut 8:1 | "All the commandments which I command thee this day shall ye observe to do." | Command to diligently obey |
Deut 30:1-2 | "And it shall come to pass, when all these things are come upon thee... if thou shalt call them to mind..." | Remember law after exile/in trouble |
Josh 1:7-8 | "Only be thou strong and very courageous, that thou mayest observe to do according to all the law..." | Continual meditation and obedience of Law |
Ps 1:2 | "But his delight is in the law of the LORD; and in his law doth he meditate day and night." | Delight and meditation on God's Law |
Ps 19:7-9 | "The law of the LORD is perfect, converting the soul... the statutes of the LORD are right..." | Law's perfect nature and effects |
Ps 119:93 | "I will never forget thy precepts: for with them thou hast quickened me." | Personal commitment to not forget precepts |
Jer 31:33 | "But this shall be the covenant that I will make... I will put my law in their inward parts..." | Prophecy of new covenant, internalizing law |
Ezek 36:27 | "And I will put my spirit within you, and cause you to walk in my statutes..." | New heart enabling obedience |
Neh 8:1-3 | Ezra reads the Law to the people of Israel who pay attention. | Public remembrance and reading of the Law |
2 Chron 34:19-21 | When Josiah hears the book of the Law, he rends his clothes. | Remembering the Law leads to repentance |
Matt 5:17-19 | "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." | Christ fulfills the Law |
Matt 22:37-40 | "Thou shalt love the Lord thy God... and thy neighbour... On these two commandments hang all the law and the prophets." | Summary of the Law by Christ |
Luke 16:16 | "The law and the prophets were until John: since that time the kingdom of God is preached..." | Law and Prophets precede the Kingdom |
John 1:17 | "For the law was given by Moses, but grace and truth came by Jesus Christ." | Contrast: Law by Moses, Grace by Christ |
Rom 7:12 | "Wherefore the law is holy, and the commandment holy, and just, and good." | Law's inherent goodness |
Rom 10:4 | "For Christ is the end of the law for righteousness to every one that believeth." | Christ as the culmination of the Law |
Gal 3:24 | "Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith." | Law as a guide to Christ |
Heb 3:5 | "And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after." | Moses faithful as God's servant |
Heb 8:10 | "For this is the covenant that I will make... I will put my laws into their mind, and write them in their hearts..." | Echoes Jer 31:33; law written on hearts |
Jas 2:8 | "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well." | Application of "royal law" in NT |
Malachi 4 verses
Malachi 4 4 Meaning
Malachi 4:4 serves as a foundational exhortation at the conclusion of the Old Testament prophetic corpus. It urges post-exilic Israel to faithfully and actively remember and obey the comprehensive law given by God through His servant Moses at Horeb (Sinai). This instruction encompasses all divine precepts, statutes, and judgments, guiding their worship, civil life, and ethical conduct. It is a call back to the covenant relationship, reminding them of the unchangeable standard of righteousness established by God, setting the stage for the promised coming of the Messiah and the great Day of the Lord.
Malachi 4 4 Context
Malachi is the last book of the Old Testament canon, serving as a bridge between the old covenant and the new. Written in the post-exilic period (likely 5th century BC, after Haggai and Zechariah), it addresses a community that has returned to Jerusalem but fallen into spiritual apathy and ritualistic superficiality. Priests are corrupt, offerings are defiled, divorce is prevalent, and tithes are neglected. The people question God's justice and love.
Malachi 4 stands as the climax of the prophecy. It describes the "great and dreadful day of the LORD" (v. 5) where the wicked will be utterly consumed, like stubble by fire (vv. 1-3), and the righteous will triumph. Before this ultimate judgment and purification, Malachi 4:4 provides a crucial injunction: remember the Law. This verse functions as a concluding call to repentance and faithfulness, summarizing the Old Testament's central message: return to God's revealed will. It sets the foundation before the stunning promise of Elijah's return in verses 5-6, preparing the hearts of God's people for the Messiah's advent, as well as the 400 years of "silent" prophetic history that would follow before the coming of John the Baptist.
Malachi 4 4 Word analysis
- Remember (זָכַר, zakhar): Not merely a mental recollection, but an active, committed remembering that implies obedience, application, and upholding. It is a call to actively re-engage with and live by the Law. In Hebrew thought, "remembering" often leads to corresponding action.
- ye: Refers to the collective audience of post-exilic Israel, though the message resonates with all generations of God's people.
- the law (תּוֹרָה, Torah): Broadly translates as "instruction" or "teaching," not exclusively as a legal code. It encompasses divine guidance for life in its totality – moral, ethical, civil, and ceremonial. It reflects God's character and His perfect will for humanity.
- of Moses: Identifies the human mediator through whom God revealed His law. Moses served as the foundational prophet and lawgiver for Israel.
- my servant: A significant divine title for Moses (עֶבֶד, ʿeved). It underscores his privileged relationship with God, his unique role as God's trusted messenger, and the divine authority behind the law he delivered. This designation elevates the law's source to God Himself.
- which I commanded unto him: Emphasizes the divine origin and authority of the Law. It was not Moses' invention but God's direct word given through Moses.
- in Horeb: Another name for Mount Sinai, the geographical location where the covenant was established and the Law was initially given to Israel (Ex 19-20; Deut 4-5). It signifies the foundational, covenantal nature of this instruction.
- for all Israel: Indicates the universal application of the Law within the covenant community. No individual or segment of Israel was exempt from its demands. It was intended to shape the identity and life of the entire nation.
- with the statutes (חֻקִּים, chukkim): Refers to divine ordinances or decrees, often ritual or ceremonial laws, whose reasons might not be immediately obvious, but are binding commands established by divine authority. They relate to worship, sacrifices, purity, and holy days.
- and judgments (מִשְׁפָּטִים, mishpatim): Denotes legal precedents, social ordinances, or ethical rulings based on principles of justice and equity. These include civil laws, judicial decisions, and ethical standards governing interpersonal relationships and societal fairness.
- Words-group Analysis:
- "Remember ye the law of Moses my servant": This phrase functions as a concise summary of the call to active adherence to God's divinely revealed instruction, highlighting its mediator and its ultimate author. It serves as a stark reminder to an indifferent nation.
- "which I commanded unto him in Horeb for all Israel": This clarifies the Law's undisputed divine authority, its historical covenantal setting (Horeb), and its universal scope for the entire Israelite community. It grounds the Law in historical divine action.
- "with the statutes and judgments": This serves as a comprehensive descriptor of the Law, indicating that it encompasses both divinely appointed ordinances (ceremonial, ritual) and righteous rulings (moral, civil). It signifies the full spectrum of God's demands on His people.
Malachi 4 4 Bonus section
This verse serves a critical function as the very last "command" given to Israel in the Old Testament before the intertestamental period (often referred to as the 400 silent years). It effectively wraps up the Mosaic covenant, reminding Israel of their foundational identity and responsibilities under God. The immediate juxtaposition with the prophecy of Elijah's coming (Mal 4:5) means that faithfulness to the Law prepares the way for God's redemptive plan through the Messiah. This verse provides continuity between the past divine revelation and future divine intervention, ensuring that God's people know what they are expected to be and do while they wait. The "remembrance" demanded here is crucial, implying not just recalling details, but a re-engagement of heart and life that recognizes the enduring truth and applicability of God's Word, irrespective of contemporary challenges or spiritual lukewarmness. It implies an internal renewal rooted in the ancient, unchanging covenant.
Malachi 4 4 Commentary
Malachi 4:4 is a powerful valedictory command from the Lord through His prophet, bringing the Old Testament era to a close with a resonant echo of God's enduring standard: the Law of Moses. It is not just an appeal to nostalgia but a call to active and responsible obedience. Amidst the spiritual laxity of their day, the people are exhorted to look back to the fundamental principles given at Horeb, reminding them that the covenant promises and blessings are conditional upon their faithfulness to these commands.
This verse emphasizes the divine origin ("I commanded"), the chosen human instrument ("my servant Moses"), the foundational location ("Horeb"), and the universal scope within Israel ("for all Israel"). The inclusion of "statutes and judgments" highlights the Law's holistic nature—encompassing both the moral blueprint for righteous living and the ceremonial ordinances for worship. It reminds the people that while a glorious future is promised, present responsibility involves faithful living by God's established Word. This return to basics would purify them for the coming Day of the Lord, making them ready to recognize and receive the promised Forerunner (Elijah, v. 5) and, ultimately, the Messiah Himself. The Law was a "schoolmaster" (Gal 3:24) guiding them toward Christ, and a continued commitment to its principles was essential for discerning God's ongoing work and promises.
- Practical usage: This verse encourages us to value God's written Word as our authoritative guide (2 Tim 3:16). It reminds us that "remembering" God's commands means actively living them out daily. For example, recalling the commandment to love your neighbor when making ethical decisions, or remembering God's sovereignty from scripture when facing anxiety.