Luke 9:42 kjv
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luke 9:42 nkjv
And as he was still coming, the demon threw him down and convulsed him. Then Jesus rebuked the unclean spirit, healed the child, and gave him back to his father.
Luke 9:42 niv
Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father.
Luke 9:42 esv
While he was coming, the demon threw him to the ground and convulsed him. But Jesus rebuked the unclean spirit and healed the boy, and gave him back to his father.
Luke 9:42 nlt
As the boy came forward, the demon knocked him to the ground and threw him into a violent convulsion. But Jesus rebuked the evil spirit and healed the boy. Then he gave him back to his father.
Luke 9 42 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 9:40 | "I begged Your disciples to cast it out, but they could not." | Disciples' spiritual powerlessness. |
| Mt 17:14-16 | "Lord, have mercy on my son... I brought him to Your disciples, but they could not cure him." | Synoptic parallel; highlights disciples' failure. |
| Mk 9:17-18 | "A spirit... whenever it seizes him, it throws him down, and he foams at the mouth, gnashes his teeth..." | Synoptic parallel; vivid details of demon's effect. |
| Lk 4:33-36 | "In the synagogue there was a man... with an unclean demon... Jesus rebuked him, saying, 'Be quiet, and come out!'" | Jesus' authoritative control over demons. |
| Mk 1:23-27 | "Immediately there was in their synagogue a man with an unclean spirit... He rebuked him, saying, 'Be silent...'" | Jesus' power and unique authority over spirits. |
| Lk 8:29 | "For He had commanded the unclean spirit to come out... always breaking the chains... driven by the demon into the wilderness." | Jesus commands demons; they submit immediately. |
| Acts 10:38 | "How God anointed Jesus... with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil..." | Summary of Jesus' ministry of liberation. |
| 1 Jn 3:8 | "The reason the Son of God appeared was to destroy the works of the devil." | Jesus' mission to defeat evil's effects. |
| Heb 2:14 | "...He Himself likewise shared... that through death He might destroy him who has the power of death, that is, the devil..." | Christ's triumph over spiritual evil through sacrifice. |
| Eph 6:12 | "For we do not wrestle against flesh and blood, but against principalities, against powers... spiritual wickedness..." | The spiritual reality of demonic opposition. |
| Jas 4:7 | "Therefore submit to God. Resist the devil and he will flee from you." | Call to believers regarding spiritual resistance. |
| 1 Pet 5:8 | "Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour." | Warning about the malicious nature of spiritual enemies. |
| Ps 103:2-3 | "Bless the LORD... Who forgives all your iniquities, Who heals all your diseases..." | God's power to heal and restore. |
| Isa 53:4 | "Surely He has borne our griefs And carried our sorrows..." | Christ taking upon Himself human suffering. |
| Mt 12:28 | "But if I cast out demons by the Spirit of God, surely the kingdom of God has come upon you." | Jesus' exorcisms confirm the Kingdom's arrival. |
| Lk 11:20 | "But if I cast out demons with the finger of God, surely the kingdom of God has come upon you." | God's active power in Jesus' ministry. |
| Lk 7:21 | "And in that same hour He cured many of infirmities, afflictions, and evil spirits..." | Jesus' comprehensive healing ministry. |
| Mk 9:28-29 | "Why could we not cast it out?... 'This kind can come out by nothing but prayer and fasting.'" | Emphasizes the need for deep faith and reliance on God. |
| Col 1:13 | "He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love..." | Divine deliverance from spiritual oppression. |
| Lk 13:16 | "So ought not this woman... whom Satan has bound... be loosed from this bond on the Sabbath?" | Satan's power to bind and Jesus' power to loose. |
| Mk 5:15 | "...the man who had had the legion, sitting and clothed and in his right mind..." | Example of full restoration after deliverance. |
| Lk 4:39 | "So He stood over her and rebuked the fever, and it left her." | Jesus rebukes sickness with similar authority as spirits. |
| Lk 9:1 | "Then He called His twelve disciples together and gave them power and authority over all demons..." | Disciples were given authority, but failed in this instance. |
Luke 9 verses
Luke 9 42 Meaning
Luke 9:42 recounts a dramatic moment of Jesus' encounter with a demon-possessed boy. As the boy was brought to Him, the unclean spirit within him reacted violently, throwing the boy into convulsions. However, Jesus immediately and authoritatively rebuked the demon, casting it out. Consequently, the child was fully healed and restored, being safely delivered back into the care of his father, demonstrating Jesus' complete and sovereign power over the forces of evil and His compassionate ministry of holistic restoration.
Luke 9 42 Context
Luke 9:42 immediately follows the disciples' unsuccessful attempt to cast out the demon from the boy, leading to public disappointment and Jesus' return from the Mount of Transfiguration. Jesus confronts a "faithless and perverse generation" (Lk 9:41), highlighting a lack of spiritual understanding and faith among those around Him, including His own disciples. This setting intensifies the drama of the subsequent miracle. The historical context reflects a Jewish society aware of demon possession and exorcism, yet Jesus' methods were distinct. He employed no rituals, relying solely on His inherent, divine authority. This incident serves to reinforce Jesus' supreme power over spiritual forces, contrasting sharply with the limited and conditional power of His disciples, and affirming His unique status as the Messiah.
Luke 9 42 Word analysis
And: Functions as a connective, immediately linking this event to the preceding failure of the disciples, emphasizing the continuous flow of the narrative and the dramatic contrast about to unfold.
as he was yet a coming: Gr. eti proserchomenou autou (ἔτι προσερχομένου αὐτοῦ). This phrase conveys a sense of immediacy. The demon's violent reaction commenced precisely as Jesus approached, signaling the demon's recognition of Jesus' formidable power and its desperate, final attempt to assert control.
the devil: Gr. to daimonion (τὸ δαιμόνιον), which specifically means "the demon." Luke consistently uses daimonion for evil spirits that possess individuals. This entity is malevolent, aiming to harm and destroy.
threw him down: Gr. erripxen (ἔρριψεν). Denotes a forceful, sudden, and violent casting down or prostration. It portrays the physical aggression and overwhelming power the demon exerted over the boy.
and tare him: Gr. synesparaxen (συνεσπάραξεν). This term vividly describes violent convulsions, spasms, and tearing movements of the body, often accompanied by frothing at the mouth or gnashing of teeth, indicating extreme torment and physical distress inflicted by the demon.
And Jesus rebuked: Gr. kai epetimēsen ho Iēsous (καὶ ἐπετίμησεν ὁ Ἰησοῦς). Epestimēsen is a powerful, authoritative command to silence, halt, or cease. It is not a request but an exercise of sovereign power, consistently used by Jesus against natural elements (storm) and supernatural entities (fever, demons), signifying His supreme authority.
the unclean spirit: Gr. tō pneumati tō akathartō (τῷ πνεύματι τῷ ἀκαθάρτῳ). This specifies the nature of the entity as inherently defiling, corrupt, and morally impure. Jesus' rebuke is a direct challenge to the source of the boy's defilement.
and healed the child: Gr. kai iasato ton paida (καὶ ἰάσατο τὸν παῖδα). This signifies a complete and perfect restoration to physical and mental health. Jesus not only casts out the demon but undoes all the damage it inflicted, bringing wholeness.
and delivered him again to his father: Gr. kai apedōken auton tō patri autou (καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ). "Delivered again" or "handed back." This emphasizes the full restoration to the natural order and social structure. Jesus restores not only the boy's health but also the family unit and relationships disrupted by evil, symbolizing the Kingdom's holistic impact.
"as he was yet a coming, the devil threw him down, and tare him": This dramatic sequence immediately sets the stage for a spiritual confrontation. The demon, recognizing Jesus' presence and impending authority, makes a final, desperate, and violent exertion of its power, highlighting the intense and aggressive nature of spiritual opposition to the Messiah's kingdom.
"And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father": This entire phrase delineates Jesus' immediate and complete victory. His singular, authoritative word swiftly vanquishes the demonic presence and concurrently reverses all its destructive effects. This three-part outcome (spiritual expulsion, physical healing, relational restoration) underscores the comprehensiveness of Christ's redemptive power over evil in all its forms.
Luke 9 42 Bonus section
The instantaneous nature of the demon's expulsion and the child's subsequent healing, immediately after a prolonged and violent struggle (as described in the parallel accounts and implied by the "threw him down, and tare him"), emphasizes the boundless power of Jesus. There was no struggle for Jesus, unlike for the disciples. The very word "rebuked" suggests a direct, authoritative address that permitted no argument or delay. Furthermore, the account of the boy being returned "again to his father" highlights the re-integration and restoration of dignity to both the child and his family, which had been suffering due to the demon's oppressive hold. This act is a microcosm of Jesus' broader redemptive work: conquering the powers of darkness and restoring creation to its intended harmony and order under God's dominion. This complete reversal of the demon's work underscores Jesus as the One who not only frees but fully redeems and sets things right.
Luke 9 42 Commentary
Luke 9:42 powerfully underscores the supreme and absolute authority of Jesus Christ over the demonic realm. The immediate and violent reaction of the demon to Jesus' mere presence signifies its inherent awareness of His divine sovereignty and its futile attempt at defiance. Jesus' rebuke is an exercise of pure, uncontested authority, not a plea or ritual. This single, potent command instantly brings complete cessation to the demonic activity and full restoration to the tormented child. This event stands in stark contrast to the disciples' failure moments before, serving as a critical teaching moment. It demonstrates that genuine, comprehensive healing – which includes deliverance from spiritual oppression, physical restoration, and the re-establishment of family and community harmony – flows solely from the direct and undeniable power of Christ. It affirms that Jesus reverses the chaos inflicted by sin and evil, establishing the peace and order of God's Kingdom.