Luke 9:26 kjv
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Luke 9:26 nkjv
For whoever is ashamed of Me and My words, of him the Son of Man will be ashamed when He comes in His own glory, and in His Father's, and of the holy angels.
Luke 9:26 niv
Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.
Luke 9:26 esv
For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.
Luke 9:26 nlt
If anyone is ashamed of me and my message, the Son of Man will be ashamed of that person when he returns in his glory and in the glory of the Father and the holy angels.
Luke 9 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mk 8:38 | "For whoever is ashamed of Me and My words in this adulterous... | Parallel warning about shame/denial |
| Mt 10:33 | "But whoever denies Me before men, him I will also deny before My Father..." | Denying Christ leads to denial by Him |
| 2 Tim 2:12 | "If we deny Him, He also will deny us." | Direct echo of the denial consequence |
| Rom 1:16 | "For I am not ashamed of the gospel of Christ..." | Apostle Paul's counter-example of courage |
| Lk 12:8-9 | "Also I say to you, whoever confesses Me before men, him the Son of Man..." | Confession brings affirmation, denial brings rejection |
| Mt 16:27 | "For the Son of Man will come in the glory of His Father with His angels..." | Christ's glorious coming with judgment |
| Dan 7:13-14 | "...one like the Son of Man, coming with the clouds of heaven...Dominion, glory, and a kingdom." | Old Testament prophecy of the Son of Man's glory |
| Jude 1:14 | "...Behold, the Lord comes with ten thousands of His saints, to execute judgment..." | Description of Christ's glorious advent |
| Mt 25:31 | "When the Son of Man comes in His glory, and all the holy angels with Him..." | Christ's return for final judgment |
| Zec 14:5 | "...Then the Lord my God will come, and all the saints with You." | Prophetic parallel to divine entourage at return |
| Phil 2:9-11 | "...that at the name of Jesus every knee should bow..." | Ultimate universal confession of Christ |
| 2 Thes 1:7-9 | "...when the Lord Jesus is revealed from heaven with His mighty angels in flaming fire..." | Divine judgment at Christ's revelation |
| Lk 9:23-25 | "If anyone desires to come after Me, let him deny himself...what profit is it...?" | Immediate context of costly discipleship |
| Mt 16:24-26 | "If anyone desires to come after Me...For what profit is it to a man if he gains..." | Parallel call to cross-bearing discipleship |
| Rom 10:9-10 | "...if you confess with your mouth the Lord Jesus and believe...you will be saved." | The link between confession and salvation |
| 2 Pet 2:1-3 | "...there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord..." | Denying Christ by doctrine and conduct |
| 1 Jn 2:23 | "Whoever denies the Son does not have the Father..." | Denying the Son implies denying the Father |
| Rev 3:5 | "He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father..." | Confession by Christ to His loyal followers |
| Jn 12:48 | "He who rejects Me, and does not receive My words, has that which judges him..." | The words of Jesus are themselves the standard for judgment |
| Mk 4:22 | "For there is nothing hidden which will not be revealed..." | The certainty of future revelation and judgment |
Luke 9 verses
Luke 9 26 Meaning
Luke 9:26 presents a solemn warning from Jesus, declaring that those who are ashamed to acknowledge Him and His teachings in this present age will, in turn, be publicly disowned or shamed by the Son of Man at His glorious return. This underscores the profound importance of open and steadfast confession of faith in Christ and adherence to His words, even amidst social pressure or potential suffering, because eternal accountability hangs on this loyalty.
Luke 9 26 Context
Luke 9:26 is part of a crucial section in Jesus' ministry where He begins to unveil the demanding nature of true discipleship, especially after His first prediction of His suffering, death, and resurrection (Lk 9:21-22). It immediately follows Jesus' radical call to take up one's cross daily and follow Him, explaining that whoever loses their life for His sake will save it, while gaining the whole world at the cost of one's soul is a catastrophic loss (Lk 9:23-25). This verse acts as a strong conclusion to these challenges, emphasizing the eschatological consequences of a lack of fidelity to Christ and His teachings in the present age. In a society deeply influenced by honor and shame, Jesus directly addresses the social pressure to deny Him. His words provide motivation for disciples to persevere, knowing that a temporary avoidance of shame here leads to eternal disgrace before God.
Luke 9 26 Word analysis
- For whoever is ashamed (epaischynthē): The Greek word signifies a feeling of shame, often leading to a reluctance or refusal to acknowledge something or someone, specifically in public. In an honor-shame culture prevalent in the first century, being ashamed meant a loss of social standing, identity, or courage. This isn't just a fleeting feeling but a chosen act of non-confession, often out of fear of social stigma, persecution, or ridicule associated with identifying with Jesus.
- of me: Refers to Jesus' person, His identity as Messiah, Lord, and Son of God. It implies a disavowal of allegiance.
- and of my words: Encompasses His teachings, doctrines, commands, and the Gospel message He proclaimed. Being ashamed of His words means refusing to live by them, obey them, or publicly advocate for them. It signifies a practical rejection of His authority.
- of him will the Son of Man be ashamed (epaischynthēsetai): This powerful phrase indicates a reciprocal action, echoing the principle of divine justice. The "Son of Man" is Jesus' favorite self-designation, connecting Him to the exalted, divine, and judging figure from Daniel 7:13-14. When the Son of Man is "ashamed" of someone, it implies a definitive rejection, a public disowning before the heavenly host, leading to exclusion from His eternal Kingdom and favor. It is the ultimate and most severe form of judgment.
- when he comes in his glory: Refers to the Parousia, the Second Coming of Jesus, but not in humility as before, but in manifest divine power and splendor. This is a visible, undeniable, and universally recognized arrival for final judgment and the establishment of His reign.
- and the glory of the Father: Emphasizes the divine source and validation of Christ's glory. His coming and judgment are not merely His own, but fully aligned with the majestic glory and purpose of God the Father. This adds immense weight and solemnity to the event.
- and of the holy angels: Indicates that Christ will be accompanied by His celestial armies, underscoring the cosmic scope, majesty, and unchallengeable authority of this final revelation. The angels are not merely witnesses but participate in the glorious demonstration of power and justice.
Luke 9 26 Bonus section
The profound link between Christ's future shame and human actions points to an immutable spiritual law: our actions toward Christ now determine His actions toward us at His coming. This highlights not only the future certainty of judgment but also the present imperative of open discipleship. The use of "Son of Man" elevates this warning to an ultimate, authoritative pronouncement, linking Jesus' earthly ministry to His role as the eschatological judge foretold in Old Testament prophecy. The specific mention of "words" alongside "me" means that acknowledging Jesus requires adhering to and defending His entire body of teaching, not just acknowledging His existence.
Luke 9 26 Commentary
Luke 9:26 serves as a climactic warning in Jesus' teaching on radical discipleship. It cuts to the core of allegiance, demanding not just inner belief but outward, public identification with Christ and His Gospel. The verse vividly portrays a future moment of cosmic judgment, contrasting present, fleeting human shame or honor with ultimate, divine recognition or rejection. To be ashamed of Jesus and His words is to prioritize temporary social acceptance, physical safety, or worldly gain over eternal life and honor from God. The reciprocal shame—Jesus being "ashamed" of them—signifies absolute spiritual alienation and the exclusion from God's Kingdom. This divine "shame" is the final and devastating consequence of earthly cowardice or disloyalty, revealed in the undeniable glory of the Son of Man's second advent, surrounded by the Father's splendor and angelic hosts. The verse compels believers to courageous confession, regardless of the cost, knowing that steadfastness now leads to eternal glory later.
For practical application, consider:
- Confessing faith to skeptical friends or family.
- Defending biblical truth in a culturally hostile environment.
- Living out Christian values openly at work or school, even when unpopular.