Luke 9:22 kjv

Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.

Luke 9:22 nkjv

saying, "The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day."

Luke 9:22 niv

And he said, "The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life."

Luke 9:22 esv

saying, "The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised."

Luke 9:22 nlt

"The Son of Man must suffer many terrible things," he said. "He will be rejected by the elders, the leading priests, and the teachers of religious law. He will be killed, but on the third day he will be raised from the dead."

Luke 9 verses

Luke 9 22 Meaning

Luke 9:22 presents the first clear and comprehensive prophecy by Jesus concerning His impending suffering, rejection, death, and resurrection. He unequivocally declares the divine necessity (He "must") of these events for the Son of Man. This prediction details His persecution at the hands of the Jewish religious leadership—the elders, chief priests, and scribes—culminating in His death, but climactically culminating in His resurrection on the third day, establishing the foundation of Christian hope. It marks a crucial turning point in Luke's Gospel, revealing the core of God's redemptive plan through a suffering Messiah.

Luke 9 22 Context

Luke 9:22 marks a pivotal shift in Jesus' ministry narrative within the Gospel of Luke. It immediately follows Peter's declaration of Jesus as "the Christ of God" (Luke 9:20), a profound confession of faith that correctly identifies Jesus' Messianic identity. However, Jesus then immediately charges His disciples not to tell anyone, and then, strikingly, delivers this solemn prophecy about His suffering, rejection, and death. This radical statement clashes sharply with the prevailing Jewish expectation of a conquering Messiah who would liberate Israel politically, a misunderstanding often shared by the disciples. Historically, the "elders, chief priests, and scribes" comprised the Sanhedrin, the highest Jewish religious and political authority. Their rejection was a public and institutionalized denunciation, essential to the fulfillment of Old Testament prophecies concerning the suffering Messiah. This verse serves as the first of three major passion predictions in Luke (also Luke 9:43-45 and Luke 18:31-33), signifying the turning of Jesus' face toward Jerusalem and the ultimate purpose of His earthly mission.

Luke 9 22 Word analysis

• Saying, (Λέγων - Legōn): The participle "legōn" indicates that Jesus spoke with authority and intention. It introduces a direct declaration from the Messiah, highlighting the significance and prophetic weight of His words, as opposed to merely discussing or musing.
• The Son of man (τὸν Υἱὸν τοῦ ἀνθρώπου - ton Huion tou anthrōpou): This is Jesus' most frequent self-designation. While "Son of Man" speaks to His true humanity and solidarity with mankind, it also profoundly connects Him to the glorious, transcendent figure of Daniel 7:13-14, who receives eternal dominion and kingship from God. Jesus uses this title to foreshadow His future glory and judgment, but here He pointedly links it to His humiliation and suffering, defying popular Messianic expectations.
• must suffer (δεῖ παθεῖν - dei pathein): The Greek word "dei" (δεῖ) signifies a divine necessity, a must, a divine imperative. It's not a suggestion or a likelihood, but God's ordained plan. It indicates that these events are not accidental or unfortunate outcomes, but were determined by God for His redemptive purposes, fulfilling ancient prophecies (e.g., Isa 53; Psa 22). The verb "pathein" (to suffer) encompasses not just physical pain but the full spectrum of agony, including emotional and spiritual anguish.
• many things (πολλὰ - polla): This word emphasizes the intensity, variety, and cumulative burden of the suffering Jesus would endure. It suggests that His trials would be manifold, encompassing rejection, betrayal, physical torture, and the weight of sin.
• and be rejected (καὶ ἀποδοκιμασθῆναι - kai apodokimasthēnai): "Apodokimasthēnai" means to be tested, found unworthy or unsound, and thus disapproved or cast aside. It refers to the official rejection by the very leaders who should have recognized Him. This is a deliberate, judicial condemnation, echoing prophetic rejection like that described in Psalm 118:22 ("the stone the builders rejected").
• of the elders and chief priests and scribes (ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων - apo tōn presbyterōn kai archiereōn kai grammatōn): These three groups collectively represent the Jewish Sanhedrin, the supreme Jewish religious and civil council. This specifies the perpetrators of His rejection and condemnation as the established religious authorities, indicating an institutional opposition rooted in a misinterpretation of God's plan and the Messiah's nature.
  • Elders (πρεσβυτέρων): Representatives of the leading families and landowners, often wealthy and influential.
  • Chief Priests (ἀρχιερέων): Comprising the current high priest, former high priests, and members of the leading priestly families. They held significant power and oversaw the Temple.
  • Scribes (γραμματέων): Experts in the Jewish Law, serving as teachers, legal advisers, and interpreters of Scripture. They held intellectual and spiritual sway.
• and be slain (καὶ ἀποκτανθῆναι - kai apoktanthēnai): This passive verb means "to be killed" or "to be put to death." It plainly foretells His violent execution, leaving no doubt about the severity of His impending fate.
• and be raised (καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι - kai tē tritē hēmerā egerthenai): This phrase translates as "and to be raised on the third day." "Egerthenai" means to be awakened or raised up, emphasizing God's action in raising Him from the dead. This resurrection on "the third day" is not an arbitrary detail but a specific timeframe often emphasized in the Gospels and Paul's epistles (1 Cor 15:4), underscoring God's precise timing and power over death. It stands as the ultimate victory over sin and death, transforming the despair of crucifixion into the hope of eternal life.

Luke 9 22 Bonus section

This verse encapsulates the very essence of the gospel message as understood by the early church. The pattern of suffering leading to glory (pathos-doxa) becomes a central theme for discipleship, mirroring Christ's own path. It challenged not only the disciples' preconceived notions but also served as an ongoing interpretive key for understanding Old Testament prophecy. The precision of "third day" (as opposed to just "later" or "after a while") would become a defining characteristic in early Christian kerygma (proclamation), affirming the literal nature of Christ's resurrection and distinguishing it from general spiritual or mythical concepts. The "Son of Man" here functions as a bridge, linking His shared humanity (and therefore ability to suffer and die) with His divine identity and eventual reign, which the resurrection inaugurates.

Luke 9 22 Commentary

Luke 9:22 is a profound, concentrated theological statement, serving as a critical axis in the narrative of Luke's Gospel. Following Peter's momentous confession of Jesus as the Messiah, Jesus immediately introduces the shocking truth that this Messiah "must" suffer, be rejected by His own people's leaders, die, and then rise again. This revelation serves to correct the popular but flawed messianic expectations of His day, which envisioned a political liberator, not a suffering servant. The use of "dei" (must) underscores the divine orchestration of these events, signaling that the suffering of Christ was not a deviation from God's plan but its very core, fulfilling ancient prophecies that detailed both the glory and the agony of the Son of Man. The inclusion of His rejection by the Jewish authorities—the elders, chief priests, and scribes—highlights the tragic irony of those entrusted with God's law condemning His Son. Crucially, the prediction does not end in death but triumphs in "be raised the third day," affirming the resurrection as the climax of God's redemptive work, ensuring victory and validating Jesus' claims. This concise declaration provides the foundational understanding of the gospel message: a suffering Savior whose death and resurrection provide atonement and hope for all humanity.