Luke 8:49 kjv
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luke 8:49 nkjv
While He was still speaking, someone came from the ruler of the synagogue's house, saying to him, "Your daughter is dead. Do not trouble the Teacher."
Luke 8:49 niv
While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. "Your daughter is dead," he said. "Don't bother the teacher anymore."
Luke 8:49 esv
While he was still speaking, someone from the ruler's house came and said, "Your daughter is dead; do not trouble the Teacher any more."
Luke 8:49 nlt
While he was still speaking to her, a messenger arrived from the home of Jairus, the leader of the synagogue. He told him, "Your daughter is dead. There's no use troubling the Teacher now."
Luke 8 49 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 8:50 | But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” | Jesus counters despair with a call to faith. |
| Mk 5:36 | But Jesus, having overheard what was spoken, says to the ruler of the synagogue, “Do not fear, only believe.” | Parallel account; Jesus reassures directly. |
| Matt 9:20-22 | Just then a woman... touched the fringe of His cloak... And Jesus... said, "Take courage, daughter; your faith has made you well.” | Healing by faith, immediately prior in Matthew. |
| Lk 7:14-15 | ...He touched the bier... And He said, “Young man, I say to you, arise!” And the dead man sat up... | Jesus raising the widow's son from the dead. |
| Jn 11:21 | Martha then said to Jesus, “Lord, if You had been here, my brother would not have died.” | Human perception of Jesus's limitation. |
| Jn 11:25-26 | Jesus said to her, “I am the resurrection and the life... do you believe this?” | Jesus's direct claim of authority over death. |
| Jn 11:43-44 | ...He cried out with a loud voice, “Lazarus, come forth.” The man who had died came forth... | Jesus raises Lazarus, illustrating power over death. |
| Acts 9:40 | Peter knelt down... and turning to the body, he said, “Tabitha, arise.” And she opened her eyes... | Apostolic power mirroring Christ's resurrection authority. |
| Rom 6:9 | ...knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. | Christ's triumph over death's dominion. |
| Heb 2:14 | ...He Himself likewise shared in the same, that through death He might destroy him who had the power of death... | Jesus disarms the power of death. |
| 1 Cor 15:26 | The last enemy that will be abolished is death. | Prophecy of death's ultimate defeat. |
| Rev 1:18 | “I am the living One; and I was dead, and behold, I am alive forevermore... and I have the keys of death and of Hades." | Christ's ultimate sovereignty over death. |
| Rom 8:11 | If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ... will also give life to your mortal bodies... | The Spirit's power to impart life. |
| Mk 9:23 | Jesus said to him, “If you can believe, all things are possible to him who believes.” | The potential of faith against perceived impossibilities. |
| Matt 17:20 | ...if you have faith the size of a mustard seed, you will say to this mountain, 'Move from here to there,' and it will move..." | Power inherent in faith, no matter how small. |
| Rom 4:18-21 | ...Abraham believed, hoping against hope... He was fully convinced that God had power to do what He had promised. | Abraham's exemplary faith against dire odds. |
| Matt 19:26 | But Jesus looked at them and said, “With people this is impossible, but with God all things are possible.” | God's limitless power overcoming human limits. |
| Phil 4:6-7 | Be anxious for nothing, but in everything by prayer and supplication... let your requests be made known to God. | Contrasts despair with trusting God in prayer. |
| Isa 41:10 | “Do not fear, for I am with you; Do not anxiously look about you, for I am your God. I will strengthen you..." | God's comforting presence dispelling fear. |
| Psa 46:1-3 | God is our refuge and strength, A very present help in trouble... Therefore we will not fear, though the earth be removed... | Confidence in God amidst great tribulation. |
| Lk 1:37 | “For nothing will be impossible with God.” | Reiterates God's omnipotence. |
| Jer 32:27 | "Behold, I am the Lord, the God of all flesh; is anything too difficult for Me?" | God challenging human notions of difficulty. |
| Job 14:10 | "But man dies and lies prostrate. Man expires, and where is he?" | Human finality contrasting with divine power. |
Luke 8 verses
Luke 8 49 Meaning
This verse marks a critical juncture in the narrative of Jairus's daughter. While Jesus is delayed by the healing of the woman with the blood issue, a messenger arrives with devastating news: Jairus's daughter has died. The messenger's urgent instruction, "do not trouble the Teacher anymore," expresses the prevailing belief that death represented a definitive, irreversible end, placing it beyond the reach of Jesus's power or intervention. It sets the stage for Jesus's miraculous demonstration of His authority over death itself, countering human despair with divine hope.
Luke 8 49 Context
Luke chapter 8 recounts various powerful demonstrations of Jesus's authority, particularly His dominion over natural elements, sickness, and spiritual forces. The specific narrative leading to verse 49 begins with Jairus, a ruler of the synagogue, humbly imploring Jesus to heal his critically ill, dying twelve-year-old daughter. While on the urgent journey to Jairus's house, a large crowd presses in on Jesus, and a woman suffering from a chronic blood issue for twelve years reaches out to touch His garment and is immediately healed. This unplanned delay, marked by Jesus pausing to identify and acknowledge the woman’s faith (Lk 8:45-48), directly precedes the message in verse 49. The arrival of the messenger declaring the daughter's death underscores the profound human despair that often accompanies mortality and sets the dramatic scene for Jesus's next mighty act of resurrection. Historically and culturally, in ancient Israel, death was a profoundly sorrowful event, generally perceived as irreversible. Synagogue rulers held positions of significant respect, making Jairus's desperate plea, and subsequent heartbreak, particularly poignant within the community.
Luke 8 49 Word analysis
- While he was still speaking (Ἔτι λαλοῦντος αὐτοῦ - Eti lalountos autou): The Greek phrase emphasizes continuous action and an immediate temporal connection. It means "while he was yet speaking" and highlights that the message of death interrupts Jesus directly following the miraculous healing of the woman, making the apparent delay critically impactful for the news.
- someone came (ἔρχεται τις - erchetai tis): This indefinite expression indicates an anonymous messenger. The focus is not on who delivers the news, but on the profound and final nature of the news itself. This figure represents the common, limited human perspective on death.
- from the ruler of the synagogue’s house (παρὰ τοῦ ἀρχισυναγώγου - para tou archisunagōgou): Archisynagōgos identifies a highly respected leader in the Jewish community responsible for the synagogue's spiritual and administrative functions. The message originating directly from his house lends it immediate, unquestionable authority and urgency, underlining the family's deep crisis.
- to say (λέγων - legōn): This verb simply introduces the solemn message, a pivot point that dramatically shifts the entire tone and direction of the narrative from expectation of healing to the seeming finality of death.
- Your daughter is dead (Τέθνηκεν ἡ θυγάτηρ σου - Tethnēken hē thugatēr sou): The Greek verb tethnēken is in the perfect tense, signifying a completed action with a continuing result: "she has died and is now dead." This communicates a definitive, irreversible state, reinforcing the common ancient belief that death was final and beyond remedy.
- do not trouble (Μηκέτι σκύλλε - Mēketi skylle): Mēketi means "no longer" or "no more," signaling that further action is deemed pointless. The verb skyllō means to bother, trouble, or wear out, implying that continuing to press Jesus for help is an unnecessary burden because the situation is considered beyond His ability to intervene.
- the Teacher anymore (τὸν Διδάσκαλον - ton Didaskalon): This respectful title acknowledges Jesus’s role as a respected spiritual guide and instructor. However, when combined with "do not trouble anymore," it subtly reveals the messenger's and community’s underlying perception that even this great Teacher's power has a boundary—that boundary being death itself.
- "Your daughter is dead; do not trouble the Teacher anymore.": This phrase collectively encapsulates the human experience of despair when faced with mortality. The absolute finality conveyed by the death announcement is directly linked to the command to cease bothering Jesus, expressing the worldview that death represents the ultimate barrier to divine or human intervention, an unsurpassable obstacle that removes all hope of restoration. This belief system directly sets up the coming revelation of Jesus’s supreme authority.
Luke 8 49 Bonus section
The narratives concerning Jairus's daughter and the woman with the flow of blood, although seemingly distinct, are strategically interwoven in Luke 8 to underscore thematic connections. Both stories prominently feature the number "twelve" (the daughter's age and the years of the woman's suffering), implying a shared duration of affliction leading to an encounter with Jesus. The critical "delay" in getting to Jairus's house due to the woman's healing, rather than being an obstacle, is a divinely orchestrated moment. This temporal spacing allows for the announcement of death in Luke 8:49, creating the ultimate test of faith and providing Jesus the perfect backdrop to showcase His authority, not just over illness, but definitively over death itself. The messenger's words, while seemingly pragmatic and sympathetic, subtly represent the common spiritual blindness to the true extent of Jesus's redemptive power beyond human reasoning and religious traditions that limit God's activity to only the living.
Luke 8 49 Commentary
Luke 8:49 delivers a devastating blow, transforming hopeful anticipation into profound despair. The messenger's arrival, coinciding with Jesus's delay by the healing of the woman, carries not just news but an instruction born of perceived futility. The words "Your daughter is dead; do not trouble the Teacher anymore" reflect a universally understood, but critically limited, view of death as a definitive, unchallengeable end. In ancient times, and indeed throughout much of human history, death meant the cessation of all possibility. This message asserts that even a revered teacher like Jesus could offer no solace or intervention once life had truly departed. However, this verse serves a crucial dramatic purpose: it amplifies the perceived impossibility of the situation, thus preparing for a clearer, more magnificent demonstration of Jesus’s unparalleled power. It frames the human despair, highlighting its stark contrast to the divine hope and life that Jesus is about to reveal through His actions, inviting us to reassess our own limits of expectation for God's power.