Luke 8:26 kjv
And they arrived at the country of the Gadarenes, which is over against Galilee.
Luke 8:26 nkjv
Then they sailed to the country of the Gadarenes, which is opposite Galilee.
Luke 8:26 niv
They sailed to the region of the Gerasenes, which is across the lake from Galilee.
Luke 8:26 esv
Then they sailed to the country of the Gerasenes, which is opposite Galilee.
Luke 8:26 nlt
So they arrived in the region of the Gerasenes, across the lake from Galilee.
Luke 8 26 Cross References
Verse | Text | Reference |
---|---|---|
Matt 8:28-34 | And when he was come to the other side into the country of the Gergesenes... | Parallel account of the demoniac, same location |
Mark 5:1-20 | And they came over unto the other side of the sea, into the country of the Gadarenes. | Parallel account, identical location detail |
Luke 8:22-25 | Now it came to pass on a certain day, that he went into a ship... | Immediate preceding event: Jesus calms the storm |
Matt 8:23-27 | And when he was entered into a ship, his disciples followed him... | Parallel account of calming the storm |
Mark 4:35-41 | And the same day, when the even was come, he saith unto them, Let us pass over... | Parallel account of calming the storm |
Matt 15:21-28 | Then Jesus went thence, and departed into the coasts of Tyre and Sidon. | Jesus' ministry extending to Gentile regions |
Mark 7:31-37 | And again, departing from the coasts of Tyre and Sidon, he came...through the midst of the coasts of Decapolis. | Jesus' outreach to Decapolis, a Gentile area |
Acts 10:34-35 | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons... | God's impartial call to Jew and Gentile |
Rom 10:12 | For there is no difference between the Jew and the Greek: for the same Lord... | The gospel transcends ethnic barriers |
Gal 3:28 | There is neither Jew nor Greek, there is neither bond nor free... | Unity in Christ beyond all human divisions |
Eph 2:11-16 | ...that ye, being in time past Gentiles in the flesh...are now made nigh by the blood of Christ. | Breaking down the dividing wall between Jew and Gentile |
Isa 49:6 | I will also give thee for a light to the Gentiles, that thou mayest be my salvation... | Prophetic foretelling of salvation for Gentiles |
Matt 12:22 | Then was brought unto him one possessed with a devil, blind, and dumb... | Example of Jesus' power over demons |
Mark 1:23-26 | And there was in their synagogue a man with an unclean spirit; and he cried out... | Jesus' authority over unclean spirits is often shown |
Luke 4:33-35 | And in the synagogue there was a man, which had a spirit of an unclean devil... | Another instance of Jesus casting out a demon |
Luke 4:41 | And devils also came out of many, crying out, and saying, Thou art Christ... | Jesus silencing demons who identify Him |
Col 2:15 | And having spoiled principalities and powers, he made a shew of them openly... | Christ's triumph over spiritual forces |
1 Jn 3:8 | ...For this purpose the Son of God was manifested, that he might destroy the works of the devil. | Jesus' mission includes undoing demonic works |
Matt 28:19-20 | Go ye therefore, and teach all nations... | The Great Commission implies global outreach |
Acts 1:8 | ...ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. | Progression of the Gospel to Gentile lands |
Acts 13:46-47 | Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God... | Apostles' turn to Gentiles after Jewish rejection |
Ps 24:1 | The earth is the Lord’s, and the fulness thereof; the world, and they that dwell therein. | God's sovereignty extends over all regions |
Isa 45:7 | I form the light, and create darkness: I make peace, and create evil... | God's ultimate control over all things, including unseen |
1 Chr 29:11 | Thine, O Lord, is the greatness, and the power, and the glory...for all that is in the heaven and in the earth is thine; thine is the kingdom... | God's universal dominion, including all territories |
Luke 8 verses
Luke 8 26 Meaning
This verse states the geographical destination of Jesus and His disciples after crossing the Sea of Galilee: the region of the Gadarenes, located on the eastern side, directly opposite Jewish Galilee. It serves as a concise geographical and contextual setting, immediately preceding Jesus' powerful encounter with the demoniac.
Luke 8 26 Context
Luke 8:26 immediately follows Jesus' calming of a fierce storm on the Sea of Galilee, a demonstration of His divine authority over creation. This miraculous event (Luke 8:22-25) precedes their arrival in Gadarene territory, setting the stage for an equally profound display of authority over spiritual forces. The geographical setting, the eastern shore, signified entering a Gentile (non-Jewish) region, largely comprised of the Roman Decapolis cities, distinct from the Jewish region of Galilee on the western shore. This journey to Gadarene territory underscores Jesus' expanding mission, signaling His redemptive reach beyond the conventional boundaries of Israel and His deliberate encounter with extreme spiritual darkness in a pagan land. Historically, the area was populated by Greeks and Syrians, evident by the presence of large herds of pigs, which were unclean animals to Jews, confirming the non-Jewish character of the region.
Luke 8 26 Word analysis
- And (Καί - Kai): A common Greek conjunction, acting here as a connective to the preceding narrative (calming of the storm), establishing a continuous flow of events. It implies that their arrival was a direct consequence of their crossing the sea.
- they sailed down (κατέπλευσαν - katepleusan): Formed from kata (down) and pleō (to sail). "Down" can refer to disembarking or sailing to a particular destination. Given the context, it emphasizes their specific arrival by boat on the far shore, often implying a definite completion of a sea journey to a specific land point.
- to the country (εἰς τὴν χώραν - eis tēn chōran):
- εἰς (eis): Into, to, implying movement towards or entry into.
- χώραν (chōran): This term is significant, meaning "country," "region," or "district," rather than a specific city. This generality helps reconcile the apparent geographical variations (Gadara, Gerasa, Gergesa) found in parallel Gospel accounts. It suggests a broader area associated with Gadara, the administrative center.
- of the Gadarenes (τῶν Γαδαρηνῶν - tōn Gadarenōn): Referring to the inhabitants or the region associated with the city of Gadara, a prominent Hellenistic city in the Decapolis. This explicitly designates the area as predominantly Gentile. The term signals the cultural and religious difference from Jewish Galilee, setting up the impending encounter with unclean spirits in an unclean (from a Jewish perspective) land, where pig herding was common.
- which is (ἥτις ἐστὶν - hētis estin): "Which it is" or "which is situated." This phrase serves to clearly define and qualify the location being described, adding specificity to the "country of the Gadarenes."
- over against (ἀντιπέρα - antipera): A strong adverb meaning "opposite," "over against," or "on the other side." It unequivocally marks the geographical position of this region as directly across the Sea of Galilee from where Jesus and His disciples typically operated in Jewish Galilee, confirming their venture into non-Jewish territory.
- Galilee (Γαλιλαίας - Galilaias): The primary region of Jesus' ministry on the western side of the Sea of Galilee, predominantly Jewish. This juxtaposition highlights the intentional movement from Jewish land to Gentile territory, emphasizing the universal scope of Jesus' mission.
- "And they sailed down to the country of the Gadarenes": This phrase marks the successful completion of the sea voyage despite the storm, leading them directly to a non-Jewish, Hellenistic area. It signifies Jesus' intentional foray beyond traditional Jewish boundaries, illustrating His kingdom message is for all people.
- "which is over against Galilee": This spatial description explicitly clarifies the location, emphasizing its 'otherness' from their usual base of operations. This geographical distinction sets a theological tone, suggesting the breaking down of barriers between Jew and Gentile through Christ's ministry. It prefigures the Great Commission where the Gospel would spread "to the uttermost part of the earth" (Acts 1:8).
Luke 8 26 Bonus section
- The region's name discrepancy (Gadarenes in Luke and Mark, Gergesenes in Matthew) points to the fact that ancient regional boundaries and place names were not always rigid. "Gadarenes" likely refers to the wider region governed by the Hellenistic city of Gadara, while "Gergesa" (possibly modern Kursi) might have been the precise village on the lake's eastern shore where the miracle occurred. Matthew's account, focusing on specific detail, might name the actual location of the event, whereas Mark and Luke refer to the larger administrative district.
- Jesus' choice to cross to this specific region underscores His initiative in reaching those who were outcast and culturally 'unclean' from a Jewish perspective. The very presence of large swine herds in this region confirms its Gentile identity and signals a confrontation between the pure power of Christ and the forces of darkness entrenched in pagan idolatry.
- This journey foreshadows the later Apostolic mission to the Gentiles, preparing the disciples by demonstrating the breadth and depth of God's redemptive plan through Jesus.
Luke 8 26 Commentary
Luke 8:26, though a seemingly simple geographical verse, is profound in its implications. It acts as a critical scene-setter, establishing the transition from a display of Jesus' power over nature to an immediate confrontation with entrenched spiritual darkness in a Gentile context. By venturing "to the country of the Gadarenes, which is over against Galilee," Jesus deliberately crossed both physical and spiritual boundaries. This move was a tangible expression of His universal mission, revealing that the Gospel's reach extends beyond Israel's chosen people to those living under pagan influence and severe demonic oppression. The precise location also hints at the significant cultural and religious differences, providing a necessary backdrop for the dramatic exorcism that follows and demonstrating Christ's unparalleled authority over every sphere.