Luke 8 2

Luke 8:2 kjv

And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,

Luke 8:2 nkjv

and certain women who had been healed of evil spirits and infirmities?Mary called Magdalene, out of whom had come seven demons,

Luke 8:2 niv

and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out;

Luke 8:2 esv

and also some women who had been healed of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out,

Luke 8:2 nlt

along with some women who had been cured of evil spirits and diseases. Among them were Mary Magdalene, from whom he had cast out seven demons;

Luke 8 verses

Luke 8 2 Meaning

Luke 8:2 introduces some of the women who accompanied Jesus and the twelve disciples, serving alongside them. These women had personally experienced Jesus' liberating power, having been healed of severe conditions, specifically "evil spirits" (demonic oppression) and "infirmities" (physical diseases). The verse highlights Mary, identified as Magdalene, as a prime example of this transformative power, specifically noting that "seven demons had gone out" from her, signifying a particularly severe deliverance. This verse underscores the inclusion of marginalized women in Jesus' inner circle and their active participation in supporting His ministry.

Luke 8 2 Context

Luke 8:2 follows directly after the opening verse of the chapter, which states that Jesus was "proclaiming the good news of the kingdom of God" through cities and villages. This verse broadens the scope of Jesus' immediate entourage beyond the twelve apostles, revealing that a group of women also traveled with Him. This inclusion was highly counter-cultural in first-century Jewish society, where women typically did not travel independently with unrelated men or hold prominent roles in public ministry. The context sets the stage for Jesus' subsequent parables (like the Sower, Lk 8:4-15) and miraculous deeds (Lk 8:22-56), emphasizing that the people witnessing and participating in His ministry were diverse, particularly including those who had experienced profound deliverance through Him. It also implicitly highlights the practical support base for Jesus' itinerant ministry.

Luke 8 2 Word analysis

• and certain women (καὶ γυναῖκες δέ τινες - kai gynaikēs de tines): The Greek kai introduces a continuation or additional element. Gynaikēs refers to women. Tines signifies "certain" or "some," implying that these were specific, recognized individuals within the larger following of Jesus, though not necessarily a complete list. Luke's unique emphasis on women in his Gospel makes this introduction significant, underscoring their active inclusion in Jesus' entourage, a radical departure from the patriarchal norms of the time. This group's presence highlights the revolutionary nature of Jesus' community, where societal distinctions were transcended by the call to discipleship.
• who had been healed (τεθεραπευμέναι - tetherapeumenai): This is a perfect passive participle of therapeuō, meaning "to heal, to serve, to take care of." The perfect tense indicates a completed action with lasting results. They were not merely undergoing a healing process; they had been healed and their transformation was permanent and foundational to their present status. This word underscores that their association with Jesus was directly a result of His powerful intervention in their lives.
• of evil spirits (πνευμάτων πονηρῶν - pneumatōn ponērōn): Pneumatōn refers to "spirits," in this context, disembodied malevolent entities. Ponērōn means "evil, wicked, malicious." This phrase distinctly refers to demonic possession, a supernatural affliction that often caused various physical and mental torments. This distinguishes demonic oppression from purely physical illness. Jesus' authority over "evil spirits" affirmed His divine power and the coming of God's Kingdom.
• and infirmities (καὶ ἀσθενειῶν - kai astheneion): Astheneion refers to "weaknesses, sicknesses, diseases," typically implying physical ailments or chronic conditions. The conjunction "and" signifies that Jesus' healing ministry was comprehensive, addressing both spiritual (demonic) and physical dimensions of human suffering. These were not moral weaknesses but actual diseases that crippled lives.
• Mary, called Magdalene (Μαρία ἡ καλουμένη Μαγδαληνή - Maria hē kaloumenē Magdalēnē): "Mary" was a common name. Kaloumenē means "called" or "named," specifically identifying this Mary. "Magdalene" is believed to derive from Magdala, a prosperous fishing town on the western shore of the Sea of Galilee. This epithet differentiates her from other Marys in the New Testament (e.g., Mary the mother of Jesus, Mary of Bethany, Mary the mother of James). Her prominent position in this list (the first named) often suggests her importance among this group of women.
• from whom seven demons had gone out (ἀφ’ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει - aph’ hēs daimonia hepta exelēlỵthei): Aph’ hēs means "from whom." Daimonia refers to "demons." Hepta means "seven." "Seven" frequently signifies completeness or totality in biblical numerology. Thus, "seven demons" implies an exceptionally severe and comprehensive case of demonic possession, indicating a life utterly dominated by evil forces. The pluperfect tense exelēlỵthei ("had gone out") emphasizes that this liberation was a complete, prior act of Jesus' power.
• Words-group analysis:
  • "certain women who had been healed of evil spirits and infirmities": This phrase emphasizes that their active discipleship was a direct result of Jesus' profound, transformative healing power. Their past suffering highlights the depth of their gratitude and commitment. It also showcases Jesus' inclusivity, ministering to and accepting those whom society might have deemed outcasts or gravely afflicted.
  • "Mary, called Magdalene, from whom seven demons had gone out": This specific mention underscores Mary Magdalene's personal history as a testament to Jesus' ultimate authority over the most severe forms of spiritual bondage. Her extraordinary deliverance highlights the radical grace extended by Christ and explains the intensity of her subsequent devotion and service. It positions her as a vivid example of God's power to restore.

Luke 8 2 Bonus section

• Mary Magdalene's Identity Clarification: This verse serves as the definitive biblical description of Mary Magdalene, contrasting with later traditional legends that wrongly identified her as the "sinner woman" (Lk 7:36-50) or a prostitute. The Bible's clear identifier for her is her profound deliverance from seven demons, establishing her as a powerful witness to Christ's victory over evil.
• Luke's Unique Emphasis on Women: The Gospel of Luke frequently highlights the roles and dignity of women in Jesus' ministry (e.g., Mary and Martha in Lk 10, the healing of the bent-over woman in Lk 13). Luke 8:2 perfectly fits this thematic pattern, showcasing women as active and indispensable components of Jesus' itinerant ministry, challenging the cultural norms that typically restricted women's public roles.
• Holistic Deliverance: The mention of both "evil spirits" and "infirmities" points to the holistic nature of Jesus' redemptive work. He brings healing and freedom from spiritual bondage as well as physical ailments, addressing the full scope of human brokenness.
• Discipleship and Financial Support: While not explicitly stated in Lk 8:2, the subsequent verse (Lk 8:3) clarifies that these women were "ministering to them from their private means." This highlights a practical and crucial aspect of their discipleship: they provided essential financial and logistical support for Jesus and the apostles, allowing the Kingdom message to be spread more widely.

Luke 8 2 Commentary

Luke 8:2 reveals the profoundly transformative nature of Jesus' ministry, not just to the chosen Twelve, but to a diverse group including marginalized women. Their healing from both demonic possession and physical infirmities was the foundational experience that fueled their loyal devotion. Mary Magdalene stands as a powerful testimony to this. Her prior enslavement to "seven demons," signifying complete and severe oppression, magnifies the liberation she experienced through Jesus. This verse powerfully illustrates that those who have received the most grace often exhibit the deepest love and commitment. These women were not passive recipients but active participants, using their resources (as seen in Lk 8:3) to support Jesus and His mission, showcasing a foundational pattern of service that would continue in the early church. Their inclusion broke cultural barriers, demonstrating Jesus' radical inclusivity and the equal value of all who are transformed by Him.