Luke 7 45

Luke 7:45 kjv

Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.

Luke 7:45 nkjv

You gave Me no kiss, but this woman has not ceased to kiss My feet since the time I came in.

Luke 7:45 niv

You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.

Luke 7:45 esv

You gave me no kiss, but from the time I came in she has not ceased to kiss my feet.

Luke 7:45 nlt

You didn't greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet.

Luke 7 verses

Luke 7 45 Meaning

This verse sharply contrasts the conduct of Simon the Pharisee with that of the sinful woman, highlighting a fundamental difference in their perception of Jesus and their hearts' disposition. Simon, the host, neglected the customary acts of hospitality—failing to offer Jesus a welcoming kiss. In stark contrast, the woman, from the moment she entered, continuously kissed Jesus' feet. This action signifies profound humility, deep reverence, and overwhelming love, revealing a heart transformed by repentance and a greater understanding of Jesus' person and power to forgive.

Luke 7 45 Context

Luke 7:45 is part of a broader narrative (Luke 7:36-50) where Jesus is invited to dinner at the home of Simon, a Pharisee. While Jesus is reclining, a "woman who was a sinner" (Luke 7:37) enters and performs a series of acts of devotion towards Jesus: weeping, washing His feet with her tears, wiping them with her hair, kissing them repeatedly, and anointing them with expensive ointment. Simon observes this with internal judgment, questioning Jesus' discernment since He allowed a known sinner to touch Him. This entire interaction sets the stage for Jesus' parable of the two debtors and His teaching that "her many sins are forgiven, for she loved much, but he who is forgiven little, loves little" (Luke 7:47). The verse thus highlights the profound spiritual difference between outward religious observance (Simon's neglect of hospitality) and true inner repentance and love (the woman's overflowing devotion). Culturally, a host in that time would provide water for dusty feet and a welcoming kiss, all of which Simon failed to offer, further emphasizing his lack of true honor for Jesus.

Luke 7 45 Word analysis

• You gave me no kiss (φίλημα - philēma):
  • This refers to the customary greeting kiss among equals or between host and guest in ancient Near Eastern culture. It was a common act of hospitality and welcome, a sign of respect and honor.
  • Simon's omission was not just an oversight but a deliberate slight or a sign of his cool, formal attitude toward Jesus. It subtly indicated his skepticism and a lack of true warmth or honor.
  • Philēma typically denotes an affectionate or respectful kiss, appropriate for a social greeting.
• but she (ἡ δὲ αὕτη - hē de hautē):
  • "But" (δὲ - de) introduces a sharp contrast, emphasizing the opposing actions of the woman.
  • "She" explicitly refers to "the woman who was a sinner" (Luke 7:37), underscoring her moral standing in society's eyes compared to Simon's self-perceived righteousness.
• from the time I came in (ἀπὸ τοῦ εἰσελθεῖν - apo tou eiselthein):
  • Signifies the immediacy and continuous nature of her devotion from the very moment Jesus arrived.
  • Her actions were not a delayed response but an immediate outpouring of reverence and gratitude, contrasting with Simon's sustained negligence.
• has not ceased (οὐ διελίπεν - ou dielipen):
  • A strong Greek idiom, implying continuous action or an uninterrupted stream of activity. It literally means "she has not left off" or "she has not discontinued."
  • Her actions were persistent and repetitive, not a single, isolated gesture. This highlights the depth and intensity of her devotion, a ceaseless expression of love.
• to kiss my feet (τοὺς πόδας κατεφίλει - tous podas katephilei):
  • "Kiss" (κατεφίλει - katephilei) is the intensive form of the verb "to kiss" (φιλέω - phileō), often implying eager, passionate, or deeply affectionate kissing, perhaps repeatedly and reverently. The prefix "kata-" (κατ-) intensifies the action, meaning "kiss down upon" or "kiss thoroughly."
  • This is not a casual social greeting but an act of profound humility and adoration. Feet, especially after traveling dusty roads, were considered the lowliest part of the body. Kissing them was an extreme act of submission and reverence, demonstrating her complete deference and deep respect for Jesus.
  • The repeated kissing of His feet was an act of worship and profound adoration, indicating her spiritual perception of who Jesus truly was, despite His allowing her to touch Him, which baffled Simon.

Luke 7 45 Bonus section

• The contrast drawn in this verse between Simon's omission and the woman's lavish actions directly challenges the common understanding of "sinner" vs. "righteous" in society. Jesus reverses these roles in the spiritual economy, revealing that true righteousness comes from a heart deeply impacted by divine forgiveness, not from outward adherence to laws or social standing.
• The host's duty in that culture would include providing water for the guests' feet and anointing their head with oil (which the woman provided through her expensive ointment). Simon neglected both; the woman provided them in abundance and more intensely, indicating she truly understood honor for a prophet, and even more, for the Son of God.
• This act by the woman serves as a prophetic picture of true worship – costly, humble, emotional, and intensely personal – directed at Jesus. It foreshadows similar acts of anointing found in other Gospels, affirming Jesus' identity and mission.
• The absence of the "kiss of greeting" from Simon can be seen as an intentional snub, a subtle expression of disdain from a host who considered himself religiously superior. This subtly challenges the Jewish understanding of a Messiah who would keep company only with the 'righteous.'

Luke 7 45 Commentary

Luke 7:45 is a pivotal verse within the narrative of the sinful woman anointing Jesus, exposing the heart attitudes of external religious observance versus internal spiritual transformation. Simon, the Pharisee, adhered to outward forms of religion, valuing social standing and self-righteousness, evidenced by his failure to extend basic courtesies to Jesus. His omission was not an accident but a reflection of his judgment and underlying disrespect for Jesus, whom he failed to recognize as more than just a man.

In stark contrast, the woman, deeply aware of her own sinfulness yet having encountered forgiveness through Jesus, poured out an extravagant display of love and worship. Her continuous, intense kissing of His feet with tears, wiping them with her hair, and anointing them, were actions that transgressed social norms but epitomized true repentance and overflowing gratitude. These acts, humble and sacrificial, directly counter Simon's spiritual apathy and legalism. The verse encapsulates Jesus' teaching that one who has been forgiven much will love much. It illustrates that genuine faith manifests not in formal ritual or social standing, but in a humbled heart's unreserved devotion and gratitude towards Christ.