Luke 7:11 kjv
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Luke 7:11 nkjv
Now it happened, the day after, that He went into a city called Nain; and many of His disciples went with Him, and a large crowd.
Luke 7:11 niv
Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him.
Luke 7:11 esv
Soon afterward he went to a town called Nain, and his disciples and a great crowd went with him.
Luke 7:11 nlt
Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him.
Luke 7 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 61:1 | The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek... | Jesus' mission, fulfilling prophecy. |
| Matt 4:23 | And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom... | Jesus' itinerant ministry. |
| Matt 9:35 | And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel... | Extensive travel to spread the message. |
| Mark 6:34 | And Jesus, when he came out, saw much people, and was moved with compassion toward them... | Jesus' compassion driving his actions. |
| Luke 4:43 | And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. | Jesus' mission necessitates travel. |
| Luke 5:10-11 | ...and when they had brought their ships to land, they forsook all, and followed him. | Disciples' commitment to follow Jesus. |
| Luke 6:17 | And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude... | Disciples and crowds following Jesus. |
| Luke 7:1 | Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. | Previous location of Jesus. |
| Luke 7:10 | And they that were sent, returning to the house, found the servant whole that had been sick. | Immediate prior event (centurion's servant). |
| Luke 7:12-17 | Now when he came nigh to the gate of the city, behold, there was a dead man carried out... | The direct consequence/event set up by this verse. |
| Luke 8:1 | And it came to pass afterward, that he went throughout every city and village, preaching and showing the glad... | Continuation of Jesus' travel/preaching. |
| Luke 9:57-58 | And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee... | Emphasizes disciples following Jesus on journeys. |
| John 2:11 | This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory... | Miracles revealing Jesus' glory. |
| John 3:2 | The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God... | Miracles validate divine authority. |
| John 11:32-35 | Then when Mary was come where Jesus was, and saw him, she fell down at his feet... Jesus wept. | Jesus' deep compassion for mourners/suffering. |
| 1 Kings 17:17-24 | ...And the Lord heard the voice of Elijah; and the soul of the child came into him again, and he revived. | Elijah raising a widow's son (OT parallel). |
| 2 Kings 4:32-37 | And when Elisha was come into the house, behold, the child was dead, and laid upon his bed... the child sneezed... | Elisha raising a child (OT parallel). |
| Matt 11:4-5 | Jesus answered and said unto them, Go and shew John again those things which ye do hear and see... | John the Baptist's disciples asked about miracles. |
| Matt 20:29 | And as they departed from Jericho, a great multitude followed him. | Large crowds following Jesus frequently. |
| Mark 3:7-8 | But Jesus withdrew himself with his disciples to the sea... a great multitude from Galilee followed him... | Jesus followed by large groups. |
| Acts 10:38 | How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing... | Description of Jesus' ministry characterized by active good works. |
| Col 2:9-10 | For in him dwelleth all the fulness of the Godhead bodily... | Jesus' inherent divine power demonstrated in miracles. |
Luke 7 verses
Luke 7 11 Meaning
Luke 7:11 sets the immediate stage for one of Jesus' profound demonstrations of authority over death. It details Jesus' purposeful journey from Capernaum to the obscure town of Nain, accompanied by a growing contingent of his dedicated disciples and a substantial general populace. This deliberate movement, following his impactful ministry in Capernaum, underscores the itinerant nature of his mission and gathers the necessary witnesses for the miracle that is about to unfold.
Luke 7 11 Context
Luke chapter 7 primarily highlights Jesus' authority and divine nature through a series of miraculous encounters, demonstrating His power over sickness and death, and His unique relationship with God. Verse 11 follows immediately after Jesus' widely recognized healing of the Roman Centurion's servant in Capernaum, an event that demonstrated His authority over illness from a distance and His recognition of great faith. This success in Capernaum naturally leads to a larger following.
Historically, travel in 1st-century Galilee was typically on foot. Nain was a small, obscure agricultural village, about 25 miles south-southeast of Capernaum, nestled at the foot of the hill of Moreh. Its remoteness and lack of prominence make Jesus' specific journey there noteworthy; it suggests a purpose driven by compassion or divine timing rather than strategic evangelism in a major city. The "much people" refers to the general public, distinct from the more dedicated "disciples," signifying Jesus' growing popularity and the public nature of His ministry and miracles. This mass presence sets the scene for a public demonstration of His unparalleled authority over life and death in the immediate subsequent verses (Luke 7:12-17).
Luke 7 11 Word analysis
- And it came to pass (Greek: kai egeneto): This is a characteristic phrase found frequently in Luke's Gospel and Acts. It often signals the beginning of a new significant event, or a transition in the narrative, subtly indicating divine oversight or the unfolding of God's plan.
- the day after (Greek: tē hexēs): Specifies an immediate sequence, emphasizing that this journey to Nain directly follows the events in Capernaum. This timeline suggests a sense of urgency or deliberate continuation of Jesus' mission, without delay.
- that he went (Greek: eporeueto): Imperfect tense verb, indicating continuous or habitual action, but here used for a specific journey. It denotes a deliberate and purposeful journey, not a casual stroll, showing Jesus' active will in moving to this location.
- into a city (Greek: eis polin): Points to a specific, identifiable community. The destination is clear and not random.
- called Nain (Greek: Nain): A town mentioned only once in the entire New Testament (here). Its obscurity underscores that Jesus' ministry was not limited to major centers, and that His compassion extended even to remote places. The divine act about to occur in an insignificant place highlights the power and authority residing in Jesus Himself, rather than the fame of the location.
- and many of his disciples (Greek: kai mathētēs autos pollos): "Many" (pollos) emphasizes the substantial number of committed followers accompanying Jesus. "Disciples" (mathētēs) refers to those who had formally dedicated themselves to following and learning from Him. Their presence demonstrates the increasing reach of Jesus' personal influence and their role as privileged witnesses.
- went with him (Greek: syneporeuonto auto): "Went with" (syneporeuonto) signifies active companionship and solidarity. It's not just that they were on the same road, but they were specifically journeying alongside Jesus, sharing in His ministry. This underscores their intimate connection to His mission.
- and much people (Greek: kai ochlos hikavos): "Much" (hikavos) denotes a considerable quantity, a large crowd. "People" (ochlos) refers to the general populace, the wider public following Jesus, likely attracted by His teaching, healing, and fame from previous miracles. Their presence ensures a broad witness to the events that follow, contrasting with the more dedicated "disciples." This group provides the backdrop for a very public miracle.
Luke 7 11 Bonus section
- The deliberate journey to Nain, an out-of-the-way town not connected to any prior requests, illustrates Jesus' proactive, unprompted compassion (contrasting with the centurion's plea in the preceding verses). He sought out the needy, rather than waiting to be summoned.
- This trip to Nain and the subsequent raising of the widow's son echoes the miracles of Elijah and Elisha in the Old Testament, both of whom raised sons for desperate widows (1 Kgs 17; 2 Kgs 4). However, Jesus performs this act with direct, intrinsic authority, without prayer or laying himself on the dead. This positions Him as greater than the prophets, fulfilling and surpassing previous acts of God's power through human agents.
- Luke's emphasis on the distinct groups (disciples and the crowd) highlights different levels of engagement and commitment to Jesus, yet all are present as witnesses to His miraculous deeds, signifying His public validation.
Luke 7 11 Commentary
Luke 7:11 serves as a concise yet powerful setting of the scene for a pivotal event in Jesus' public ministry. Far from a mere travel log, this single verse encapsulates key aspects of His person and purpose. The transition from Capernaum, where He displayed authority over illness, to Nain, where He would soon manifest power over death, signifies an escalation of His divine revelation. Luke’s use of "and it came to pass" emphasizes divine providence behind this spontaneous journey, distinct from requests or invitations as seen elsewhere. Jesus' initiative in traveling to the humble town of Nain reveals the boundless reach of His compassion, extending beyond prominent locations to those most in need. The specific detail of "the day after" links the events, portraying His ceaseless ministry. The combined presence of a large group of "disciples" (committed followers) and "much people" (curious onlookers and beneficiaries) underscores both the personal and public dimensions of Jesus’ work, gathering a critical mass of eyewitnesses for the profound miracle to come—the raising of the widow's son. This verse, therefore, highlights Jesus’ relentless compassion, His sovereign authority to go where He chooses, and the strategic gathering of witnesses for the demonstration of His power over the ultimate human enemy: death.