Luke 6:47 kjv
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luke 6:47 nkjv
Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like:
Luke 6:47 niv
As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like.
Luke 6:47 esv
Everyone who comes to me and hears my words and does them, I will show you what he is like:
Luke 6:47 nlt
I will show you what it's like when someone comes to me, listens to my teaching, and then follows it.
Luke 6 47 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 8:21 | ...My mother and My brethren are these who hear the word of God and do it. | Emphasizes doing God's word for true kinship. |
| Mt 7:24-27 | ...Everyone who hears these words of Mine and acts on them... wise builder. | Direct parallel, foundation of obedience. |
| Jas 1:22-25 | But prove yourselves doers of the word, and not merely hearers who delude. | Essential call to act on the Word. |
| Rom 2:13 | For not the hearers of the Law are just before God, but the doers of... | God's justice based on action, not just hearing. |
| Jn 14:15 | If you love Me, you will keep My commandments. | Love demonstrated by obedience to Christ. |
| Jn 15:14 | You are My friends if you do what I command you. | Friendship with Jesus linked to obedience. |
| 1 Jn 2:3-6 | By this we know that we have come to know Him, if we keep His commandments. | Knowing Christ verified by keeping His words. |
| Deut 4:5-6 | See, I have taught you statutes... Keep and do them, for this is your wis. | Old Testament parallel: obedience as wisdom. |
| Ps 119:34 | Give me understanding, and I shall keep Your law; Indeed, I shall observe. | Understanding leads to wholehearted obedience. |
| Col 2:7 | having been firmly rooted and now being built up in Him and established... | Stable faith rooted in Christ, built through. |
| 1 Cor 3:10-11 | ...according to the grace... I laid a foundation... Jesus Christ Himself. | Christ as the unique, indispensable foundation. |
| Prov 10:25 | When the whirlwind passes, the wicked is no more, But the righteous has... | Foundation of righteousness withstands trials. |
| Jn 6:37 | All that the Father gives Me will come to Me... | Coming to Jesus as a divine drawing. |
| Jn 5:40 | but you are unwilling to come to Me so that you may have life. | Willful rejection of coming to Christ. |
| Mt 11:28 | Come to Me, all who are weary and burdened, and I will give you rest. | Invitation to come and find rest in Christ. |
| Rom 10:17 | So faith comes from hearing, and hearing by the word of Christ. | Faith initiates from hearing God's word. |
| Mk 4:20 | And those are the ones on whom seed was sown on the good soil; they hear. | Good soil represents those who hear and bear fruit. |
| Lk 8:12 | those beside the road where the word is sown... devil comes and takes away. | Contrast: hearing without rootedness leads to loss. |
| Jn 12:48 | He who rejects Me and does not receive My words, has one who judges him. | Rejecting Christ's words leads to judgment. |
| Jn 6:68 | Simon Peter answered Him, “Lord, to whom shall we go? You have words... | Christ's words as source of eternal life. |
| Jn 13:17 | If you know these things, you are blessed if you do them. | Blessedness is linked to practicing truth. |
| Gal 5:24 | Now those who belong to Christ Jesus have crucified the flesh with its... | Obedience entails crucifying sinful desires. |
Luke 6 verses
Luke 6 47 Meaning
Luke 6:47 articulates the foundational principle of genuine discipleship, immediately preceding the Parable of the Two Builders. It states that true followers of Jesus are those who actively approach Him, attentively receive and understand His teachings, and crucially, put those teachings into consistent practice in their lives. This obedience is the distinguishing mark of a spiritual life built upon an unshakable foundation, ultimately determining their steadfastness and blessedness in the face of life's trials.
Luke 6 47 Context
Luke 6:47 is the concluding verse of what is often termed the "Sermon on the Plain" (Lk 6:17-49), Luke's version of Matthew's Sermon on the Mount. This discourse outlines the ethical demands of Christ's kingdom and the nature of true discipleship. Jesus delivers these teachings to His disciples and a great multitude after selecting His twelve apostles. The preceding verses focus on themes of loving enemies, not judging, giving generously, and the importance of a good heart producing good fruit. Verse 47 serves as a climactic summation and introduction to the Parable of the Two Builders (Lk 6:48-49), illustrating the consequence of either hearing and obeying Jesus' words or hearing and disregarding them. Historically, it challenges contemporary understandings of religious observance that might prioritize outward show or intellectual assent over practical, heartfelt obedience.
Luke 6 47 Word analysis
- Whosoever: (πᾶς, pas) - Signifies universality, implying that this truth applies to "everyone" without exception who genuinely engages with Jesus. It broadens the scope beyond a select few, emphasizing personal responsibility.
- cometh: (ἔρχεται, erchetai) - This verb in the present tense indicates an ongoing action or a state of coming. It suggests a purposeful, volitional approach to Jesus, beyond mere casual encounter. It implies a drawing near with intent and commitment, often symbolizing spiritual alignment.
- to me: (πρός με, pros me) - Establishes Jesus Himself as the singular and central focus. True discipleship is defined by relationship with Him and adherence to His person, not merely a set of teachings divorced from Him.
- and heareth: (καὶ ἀκούει, kai akouei) - The conjunction "and" links coming to hearing. Akouei implies more than physical perception of sound; it denotes attentive listening that includes understanding, acceptance, and readiness to act, reflecting a deep engagement with the message.
- my sayings: (τοὺς ἐμοὺς λόγους, tous emous logous) - Refers to the collective body of Jesus' teachings, commands, parables, and truth. These are His divine utterances (logous from logos), carrying divine authority and foundational truth for life.
- and doeth them: (καὶ ποιεῖ αὐτούς, kai poiei autous) - Crucially connects hearing to action. Poiei (from poieō) signifies 'to do,' 'to make,' 'to practice,' 'to produce.' It underlines practical obedience and consistent application, emphasizing that genuine faith is active, not passive. Autous refers back directly to "my sayings," meaning one must enact what Jesus taught.
- I will shew you: (ὑποδείξω ὑμῖν, hupodeixō hymin) - Jesus' direct statement that He will "point out," "make known," or "demonstrate" to His listeners the nature of the individual described. It sets up the immediate illustration, promising revelation through analogy.
- to whom he is like: (τίνι ἐστὶν ὅμοιος, tini estin homoios) - A preparatory phrase introducing a comparison or analogy. Homoios means "similar to" or "like." Jesus is about to reveal a parallel or counterpart to such a person's life, specifically leading into the Parable of the Two Builders (Lk 6:48-49), where the person is like the wise builder.
Words-group analysis:
- Whosoever cometh to me: This phrase highlights personal initiative and the centrality of Christ. It's not a generic seeking of wisdom, but a deliberate spiritual posture towards Jesus as Lord and Teacher. It signifies an allegiance and a willingness to commit.
- and heareth my sayings: Emphasizes reception of divine truth from Jesus Himself. The true disciple is not merely interested in intellectual content, but actively tunes in to Christ's unique message, discerning its profound authority and applicability.
- and doeth them: This is the decisive component. It reveals the character of genuine discipleship, moving beyond theoretical knowledge or emotional experience to consistent, practical obedience. Hearing without doing is incomplete and deceptive. This triad of coming, hearing, and doing defines active, living faith.
Luke 6 47 Bonus section
The active verbs "cometh," "heareth," and "doeth" underscore the volitional and dynamic nature of authentic discipleship. It is not a passive reception of grace, but an active response of faith. The Greek word logos for "sayings" encompasses not just individual commands but the entire body of Jesus' message, teaching, and revealed truth. Thus, "doing His sayings" means embracing His kingdom ethic comprehensively. This teaching also indirectly points to a "sifting" process that reveals who truly belongs to Christ, as their fruit will bear witness to their root. The spiritual depth and eventual stability of an individual are entirely contingent upon the living out of Christ's transformative words.
Luke 6 47 Commentary
Luke 6:47 is the interpretive key to the Parable of the Two Builders, establishing the essential nature of Christ's teaching. It is not enough to merely encounter Jesus, or even to appreciate His words; true wisdom and spiritual stability derive from actively internalizing and living by His instructions. This verse lays bare a critical distinction: the spiritual security of a person is not predicated on outward religiosity, intellectual assent to doctrine, or emotional enthusiasm, but on a life fundamentally shaped by consistent obedience to Jesus' "sayings." The coming to Christ implies a personal commitment; the hearing denotes attentive and receptive understanding; the doing signifies a radical realignment of one's actions and life choices to conform to divine truth. This practical application of faith forms an enduring foundation, making the believer resilient in the inevitable storms of life, as depicted in the subsequent parable. It challenges every hearer to evaluate the true substance of their spiritual walk.