Luke 6 44

Luke 6:44 kjv

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.

Luke 6:44 nkjv

For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.

Luke 6:44 niv

Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.

Luke 6:44 esv

for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush.

Luke 6:44 nlt

A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes.

Luke 6 44 Cross References

Verse Text Reference
Matt 7:16-20 You will recognize them by their fruits... A good tree cannot bear bad fruit. Discerning false prophets by their outcome.
Matt 12:33-35 Either make the tree good and its fruit good... For out of the abundance of the heart the mouth speaks. Heart as the source of fruit; actions reflect inner state.
Jas 3:12 Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Natural impossibility of wrong fruit from a source.
Luke 3:7-9 Bear fruits in keeping with repentance... Even now the axe is laid to the root of the trees. Repentance requires visible change in behavior.
Gal 5:22-23 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness... Defines the character qualities of true good fruit.
John 15:1-8 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit. Intimate connection to Christ yields fruit.
Eph 5:9 (for the fruit of light is found in all that is good and right and true) The nature of the "fruit of light."
Rom 7:4-5 ...that you might bear fruit for God... When we were living in the flesh, our sinful passions... bore fruit for death. Contrast of fruit from old and new nature.
Col 1:10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work. Exhortation to live a fruitful life.
Ps 1:3 He is like a tree planted by streams of water that yields its fruit in its season. Righteous individual likened to a fruitful tree.
Jer 17:7-8 Blessed is the man who trusts in the Lord... He is like a tree planted by water. Trust in God leads to resilience and fruitfulness.
Heb 12:11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness. Righteousness as the product of discipline.
Isa 5:1-7 My beloved had a vineyard... and he looked for good grapes, but it yielded wild grapes. Expectation of good fruit contrasted with failure.
Prov 20:11 Even a child is known by his doings. General wisdom principle of character revealed by actions.
Ps 92:14 They still bear fruit in old age; they are ever full of sap and green. Sustained fruitfulness in later life.
Heb 6:7-8 For land that has drunk the rain that often falls on it, and produces crops useful to those for whose sake it is cultivated, receives a blessing from God. But if it bears thorns and thistles, it is worthless. The result of good vs. bad growth/fruit.
Luke 13:6-9 And he told this parable: “A man had a fig tree planted in his vineyard... and he came seeking fruit on it and found none." Emphasizes the expectation and need for fruit.
Tit 3:14 And let our people learn to devote themselves to good works, so as to help cases of urgent need, and not be unfruitful. Bearing practical good fruit/works.
2 Pet 1:5-8 For this very reason, make every effort to supplement your faith with virtue... so that when all these things are yours... they keep you from being ineffective or unfruitful. Growth in godliness prevents unproductiveness.
1 Tim 4:12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Setting an example of good "fruit."
Matt 3:7 But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? John the Baptist’s critique of religious people not bearing fruit of repentance.

Luke 6 verses

Luke 6 44 Meaning

Luke 6:44 declares a foundational principle: an individual's true character and inner nature are inevitably revealed through their words, actions, and general conduct, which are metaphorically called "fruit." Just as different plants yield specific and recognizable produce—figs from fig trees, grapes from grapevines—so too, the character of a person manifests in distinctive ways. You cannot gather good fruit from inherently bad or thorny sources, emphasizing that genuine righteousness, or its absence, cannot be concealed; it will be demonstrated through one's life.

Luke 6 44 Context

Luke 6:44 is embedded within Jesus’s “Sermon on the Plain” (Luke 6:17-49), delivered to his disciples and a large crowd. This section closely parallels portions of the Sermon on the Mount in Matthew's Gospel, where Jesus expounds on the nature of true discipleship. Specifically, the verse immediately follows Jesus's warning about hypocrites (the log and speck in the eye, vv. 41-42) and precedes His teaching that the mouth speaks what the heart is full of (v. 45), culminating in the parable of the two builders (vv. 47-49). The historical context reveals Jesus teaching fundamental truths about spiritual authenticity, challenging the superficial religiosity prevalent among some religious leaders of His day who focused on outward appearance rather than inner transformation. This teaching sets a clear criterion for discerning true character and spiritual allegiance.

Luke 6 44 Word analysis

  • For (γάρ, gar): A conjunction indicating explanation or reason, introducing the principle that follows. It links this statement to the preceding one about good and evil persons (Luke 6:43), providing the underlying rationale.
  • every (πᾶν, pan): Emphasizes universality. It applies to all trees, meaning it applies to every person or teaching without exception.
  • tree (δένδρον, dendron): Figurative for a person or even a teaching/movement. In ancient thought, a tree's species was defined by its fruit. This metaphor assumes the hearer understands the intrinsic link between plant and produce.
  • is known (γινώσκεται, ginōsketai): Passive voice. It implies a recognition that becomes evident to others through observation. This "knowing" is not merely superficial recognition but an understanding of its inherent nature or identity. The Greek verb speaks of experiential knowledge.
  • by its own (ἀπὸ τοῦ ἰδίου, apo tou idiou): Highlights possession and direct origin. The fruit intrinsically belongs to and comes from the specific tree. It underlines the uniqueness and individuality of the source and its product.
  • fruit (καρποῦ, karpou): Metaphorical for outward manifestations—actions, words, attitudes, behaviors, consequences. This is the observable evidence of the "tree's" inner reality or nature.
  • For (γάρ, gar): Again, introduces an explanatory illustration or proof of the previous statement.
  • men (ἄνθρωποι, anthrōpoi): General term for people. It assumes common human experience and understanding.
  • do not gather (οὐ συλλέγουσιν, ou syllegousin): Strong negation. It points to a practical, obvious truth about the natural world that resonates with common sense.
  • figs (σῦκα, syka): A type of sweet, edible fruit associated with abundance and Israel's produce. They come from fig trees.
  • from thornbushes (ἐξ ἀκανθῶν, ex akanthōn): Thorny, barren plants. They yield no edible fruit and can inflict harm. This vividly contrasts the good fruit with a harmful source.
  • nor do they gather (οὐδὲ τρυγῶσιν, oude trygōsin): Further negation and another common activity of harvesting. Trygaō specifically refers to grape harvesting.
  • grapes (σταφυλὴν, staphylēn): Another common, valuable fruit from grapevines.
  • from a bramble bush (ἀπὸ βάτου, apo batou): A thorny, prickly shrub, again a non-fruit bearing plant, used here similarly to thornbushes.
  • "For every tree is known by its own fruit": This phrase sets forth a universal principle of discernment. It asserts that true character is inherently discoverable through its outcomes. There is no disguising the nature of a thing from the evidence of its produce.
  • "For men do not gather figs from thornbushes, nor do they gather grapes from a bramble bush": This statement serves as an illustrative proverb, grounding the universal principle in tangible, common-sense examples from agriculture. It employs two distinct pairs (figs/thornbushes, grapes/bramble bush) to reinforce the absolute impossibility of getting good fruit from an inherently barren or harmful source, solidifying the initial truth about character and actions. This reiterates that outward manifestation is intrinsically linked to inward nature.

Luke 6 44 Bonus section

The metaphor of the "tree and its fruit" is a recurring theme throughout biblical wisdom literature, signifying a holistic view of moral character. It implies that true change must occur at the root (the heart) before genuine, lasting good fruit can be produced (Matt 12:33-35). This teaching stands in contrast to approaches that prioritize external actions without inward transformation, effectively demonstrating that divine assessment penetrates beyond appearance. The choice of figs and grapes is significant, as they were staple and highly valued crops in ancient Israel, making the contrast with useless thornbushes and brambles particularly vivid and relatable. This proverb serves not as a means to judge harshly, but as a discerning tool to recognize the source—be it God, self, or an opposing spirit—behind actions and words.

Luke 6 44 Commentary

Luke 6:44 serves as a practical litmus test for genuine faith and character. Jesus uses a simple, agrarian analogy, deeply understandable to His audience, to communicate a profound spiritual truth: who you are on the inside determines what you produce on the outside. It's not about outward profession or superficial adherence to rules, but about the deeply rooted nature of one's heart. A person truly transformed by God will, over time and despite imperfections, manifest qualities such as love, joy, peace, patience, kindness (Gal 5:22-23), while one whose heart remains rebellious or unchanged will produce "wild fruit"—negative and harmful behaviors (Jas 3:12). This principle applies both to self-assessment—"What kind of fruit am I bearing?"—and to discerning others and teachings. We evaluate leaders, teachers, and even our own spiritual walk by observing the consistent and cumulative "fruit" they or we produce.

Examples:

  • A leader whose words promote division and whose actions are self-serving is bearing bad fruit, regardless of their religious title.
  • A person who consistently displays forgiveness and humility in challenging circumstances is showing good fruit, reflecting a heart shaped by Christ.