Luke 6:16 kjv
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Luke 6:16 nkjv
Judas the son of James, and Judas Iscariot who also became a traitor.
Luke 6:16 niv
Judas son of James, and Judas Iscariot, who became a traitor.
Luke 6:16 esv
and Judas the son of James, and Judas Iscariot, who became a traitor.
Luke 6:16 nlt
Judas (son of James),
Judas Iscariot (who later betrayed him).
Luke 6 16 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 6:12-13 | In these days he went out to the mountain to pray, and all night he continued in prayer to God. And when day came, he called his disciples and chose from them twelve... | Context of selection after prayer |
| Matt 10:2-4 | The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee... Judas Iscariot, who betrayed him. | Parallel list of apostles, Judas's betrayal mentioned |
| Mark 3:16-19 | He appointed the twelve: Simon (to whom he gave the name Peter); James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder)... and Judas Iscariot, who betrayed him. | Parallel list of apostles, Judas's betrayal mentioned |
| Acts 1:13 | When they had entered, they went up to the upper room, where they were staying: Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot, and Judas the son of James. | Lists the apostles after ascension, includes Judas of James |
| John 6:70-71 | Jesus answered them, "Did I not choose you, the Twelve? And yet one of you is a devil." He spoke of Judas the son of Simon Iscariot, for he it was who would betray him. | Jesus's early knowledge of Judas's betrayal |
| John 13:21 | After saying these things, Jesus was troubled in spirit, and testified, "Truly, truly, I say to you, one of you will betray me." | Jesus foretells the betrayal |
| John 17:12 | While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. | Prophetic fulfillment of Judas's role |
| Acts 1:18-19 | (Now this man acquired a field with the reward of his wickedness, and falling headlong he burst open in the middle and all his bowels gushed out...)" | Account of Judas's death |
| Acts 1:20 | "For it is written in the Book of Psalms, 'May his camp become desolate, and let there be no one to dwell in it'; and 'Let another take his office.'" | Prophetic basis for Judas's replacement |
| Acts 1:25 | "...to take the place in this ministry and apostleship from which Judas turned aside to go to his own place." | Apostleship position Judas abandoned |
| Psa 41:9 | Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me. | Prophetic anticipation of betrayal |
| Zech 11:12-13 | Then I said to them, "If it seems good to you, give me my wages; but if not, keep them." And they weighed out as my wages thirty pieces of silver. Then the LORD said to me, "Throw it to the potter"—the magnificent price at which they valued me! So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. | Prophetic foretelling of betrayal payment |
| Isa 53:3-5 | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces... he was pierced for our transgressions; he was crushed for our iniquities... | Christ's suffering, part of which involved betrayal |
| Heb 5:8-9 | Although he was a son, he learned obedience through what he suffered, and being made perfect, he became the source of eternal salvation to all who obey him. | Christ's obedience, including through suffering from betrayal |
| 1 Cor 15:5 | and that he appeared to Cephas, then to the twelve. | Refers to the collective body of apostles even after Judas |
| 2 Cor 11:13 | For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. | Contrast to true apostles chosen by Christ |
| Gal 1:1 | Paul, an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised him from the dead... | Authority of genuine apostleship |
| 2 Pet 2:1-3 | But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them... | Warning against betrayers and false teachers |
| John 18:2-3 | Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. So Judas, having procured a band of soldiers and some officers... went there with lanterns and torches and weapons. | Judas leading the arrest of Jesus |
| Matt 27:3-5 | When Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver... He threw the silver into the temple and departed, and he went and hanged himself. | Judas's remorse and ultimate end |
| Rev 1:1 | The revelation of Jesus Christ, which God gave him to show to his servants the things that must soon take place... | The overall prophetic plan includes foretold betrayals |
| Luke 22:47-48 | While he was still speaking, there came a crowd, and the one called Judas, one of the twelve, was leading them. He drew near to Jesus to kiss him, but Jesus said to him, "Judas, would you betray the Son of Man with a kiss?" | Judas's act of betrayal through a kiss |
Luke 6 verses
Luke 6 16 Meaning
Luke 6:16 concludes the list of the twelve apostles chosen by Jesus. It specifically identifies two individuals named Judas: Judas, the son of James, who remained a faithful apostle, and Judas Iscariot, who is definitively identified by his future act of betrayal. This verse emphasizes Jesus's deliberate selection of His core disciples, even foreknowing the defection of one among them.
Luke 6 16 Context
Luke 6:16 is the concluding verse of the list of the twelve apostles whom Jesus "named apostles" (v. 13). This selection immediately follows a significant event in Jesus's ministry: He spent an entire night in prayer to God (v. 12). This deep spiritual preparation underscores the importance and divine origin of His choice. The preceding verses (6:14-15) name the first ten apostles. The broader context of Luke 6 includes Jesus teaching and healing, performing miracles like healing a withered hand on the Sabbath (vv. 6-11), setting the stage for His profound sermon on the plain (vv. 17-49). Historically and culturally, selecting a group of committed disciples was common among rabbis in ancient Judaism. However, Jesus's choice was distinct; He selected ordinary men, commissioned them with extraordinary authority, and remarkably, included someone He knew would betray Him, setting apart His mission as divine and sovereign.
Luke 6 16 Word analysis
- And (kai): A connective particle, simply linking the names in the list. It indicates continuity from the previous verses, completing the twelve.
- Judas (Ioudas): A common Hellenized form of the Hebrew name Judah (Yehudah), meaning "praised." Its recurrence emphasizes the need for distinction.
- the son (huios): Implies filial relationship, a common patronymic used for identification in the ancient world.
- of James (Iakōbou): Specifies the lineage, distinguishing this Judas from the more infamous Judas Iscariot. This specific Judas is believed by many to be Thaddaeus or Jude, author of the Epistle of Jude (though scholarly opinion varies between brother or son). He is remembered as faithful.
- and (kai): Another connector, marking the listing of the final apostle.
- Judas (Ioudas): Repeats the common name, now specifying the unique identity through the epithet that follows.
- Iscariot (Iskariōtēs): This distinctive epithet likely means "man of Kerioth" (Is Kerioth), possibly identifying his geographical origin as Kerioth in Judah. It differentiates him immediately from the first Judas. This place name signifies his origin from Judah, unlike most other apostles who were Galilean. Less common theories suggest "sicarius" (dagger-man) linking to Zealot revolutionaries, but this is unlikely to be the primary meaning at the time of the Gospels.
- who also (hos kai): An emphatic phrase, indicating that the following descriptor is an essential and distinguishing characteristic of this individual, even foretelling it.
- became (egeneto): From ginomai, meaning "to come into being, to happen, to become." This past tense phrasing by Luke suggests that by the time of writing, Judas's betrayal was a historical fact, even though his appointment occurred prior to the act itself. It points to the ultimate outcome of his life.
- a traitor (prodotes): One who delivers over, betrays, a betrayer. This word carries a heavy moral condemnation. It highlights his pivotal and tragic role in delivering Jesus to His enemies.
Words-group by words-group analysis:
- "Judas the son of James": This phrase functions to uniquely identify one of the chosen twelve apostles as a loyal disciple, differentiating him from the subsequent, more infamous Judas. His inclusion demonstrates the breadth of individuals Jesus chose.
- "Judas Iscariot, who also became a traitor": This profound phrase marks the climax of the apostolic list. It provides a direct, unsparing identifier for Judas Iscariot, immediately establishing his identity in relation to his notorious act. It foreshadows the central role he would play in the passion of Christ and implies divine foreknowledge in Jesus's selection. The choice of the term "became" subtly hints at the process or ultimate realization of his evil intent, which Jesus always knew.
Luke 6 16 Bonus section
The presence of two men named Judas in the Twelve is noteworthy and speaks to the commonality of the name "Judas" at that time, akin to "James" or "Simon." However, Luke, more than the other synoptic gospels, makes a point of clarifying which Judas is being referred to. While Matthew (Matt 10:3) lists "Thaddaeus," and Mark (Mark 3:18) lists "Thaddaeus" or "Lebbaeus who was surnamed Thaddaeus," Luke consistently lists "Judas the son of James" (Luke 6:16, Acts 1:13). This implies that Luke wished to precisely identify the individuals. The ambiguity around "son of James" could also be interpreted as "brother of James," linking him to James, the Lord's brother, and thus also to Jude the apostle who wrote the epistle of Jude. The explicit qualifier for Judas Iscariot ("who also became a traitor") demonstrates divine authorship and ultimate historical veracity, revealing the purpose and identity of this specific individual within the grand narrative of redemption, providing closure and avoiding any potential confusion among future readers regarding the identity of the two "Judas" apostles.
Luke 6 16 Commentary
Luke 6:16 is a somber yet critical detail in the divine plan. After spending a night in prayer, Jesus, with divine insight, intentionally included Judas Iscariot among the twelve. This choice underscores God's sovereignty, demonstrating that even betrayal was woven into the fabric of salvation history as a fulfillment of prophecy (Psa 41:9). The distinction between the two men named Judas highlights Jesus's perfect knowledge: Judas, son of James, is noted without an infamy, remaining faithful to his call, possibly even writing the short epistle of Jude. In stark contrast, Judas Iscariot is defined by his ultimate act, forever linked with "traitor." His inclusion serves as a stark reminder of the reality of free will and human responsibility, even within God's overarching plan. It shows that even close proximity to Christ and His ministry does not guarantee true transformation of the heart or eternal salvation without genuine faith and enduring loyalty. It serves as a warning against hypocrisy and spiritual duplicity. Practically, this teaches that God uses all things, good or evil, for His ultimate purposes, and that even the closest companions can sometimes become instruments of opposing forces.