Luke 6 11

Luke 6:11 kjv

And they were filled with madness; and communed one with another what they might do to Jesus.

Luke 6:11 nkjv

But they were filled with rage, and discussed with one another what they might do to Jesus.

Luke 6:11 niv

But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

Luke 6:11 esv

But they were filled with fury and discussed with one another what they might do to Jesus.

Luke 6:11 nlt

At this, the enemies of Jesus were wild with rage and began to discuss what to do with him.

Luke 6 verses

Luke 6 11 Meaning

Luke 6:11 describes the immediate and intense reaction of the religious leaders after Jesus healed a man with a withered hand on the Sabbath. They were overwhelmed with furious anger because Jesus challenged their rigid interpretations of the Sabbath law and their authority. Driven by this intense rage, they began to conspire among themselves, actively discussing how they might harm or eliminate Jesus.

Luke 6 11 Context

This verse immediately follows Jesus' controversial healing of a man with a withered hand on the Sabbath in the synagogue. Jesus intentionally provoked the Pharisees and scribes, who were meticulously watching Him for an accusation, by asking them if it was lawful to do good or harm on the Sabbath. Their silence and Jesus' compassionate healing highlight their spiritual blindness and rigid adherence to man-made traditions over God's will for mercy and life. Luke 6:11 represents a pivotal escalation in the opposition to Jesus, showing the shift from watchful scrutiny to active, hostile conspiracy among the Jewish religious elite. This incident, along with the previous one concerning picking grain on the Sabbath (Luke 6:1-5), demonstrates Jesus' claim of authority over the Sabbath, directly challenging the interpretations and authority of the Pharisees and scribes. Culturally, the Sabbath was central to Jewish identity, and strict rules had been built around it, which the religious leaders fiercely protected, leading to conflict with Jesus' focus on compassion and true worship.

Luke 6 11 Word analysis

• "But" (οἱ δὲ / hoi de): A strong contrasting conjunction, highlighting a stark difference between Jesus' act of healing and their subsequent reaction.
• "they" (οἱ / hoi): Refers to the "scribes and Pharisees" mentioned in Luke 6:7. They represent the entrenched religious authority resistant to Jesus.
• "were filled" (ἐπλήσθησαν / eplēsthēsan): From plēthō, meaning to be completely permeated, overwhelmed, or saturated. This indicates a deep, consuming emotion, not a fleeting feeling.
• "with rage" (θυμοῦ / thymou): From thymos, signifying an intense outburst of wrath, furious indignation, or passionate anger. This suggests a fiery and unholy passion rather than a controlled or righteous anger.
• "and discussed" (διελάλουν / dielaloun): From dialaleō, meaning to speak thoroughly, consult, or talk over with one another. It conveys a sense of earnest, even secretive, deliberation.
• "with one another" (πρὸς ἀλλήλους / pros allēlous): Emphasizes their collective plotting and conspiracy, showing it was a shared decision or plan.
• "what" (τί / ti): An interrogative pronoun, indicating that their discussion centered on formulating a concrete plan of action against Jesus.
• "they might do" (ποιήσειαν / poiēseian): A verb form implying purpose or possibility, indicating their active intention to devise a definite course of action, which was to harm Jesus.
• "to Jesus" (τῷ Ἰησοῦ / tō Iēsou): The object of their malicious planning; their hostility was directly aimed at the Messiah.

Words-group analysis

• "But they were filled with rage": This phrase starkly contrasts Jesus' compassionate and life-giving act with the overwhelming negative emotional response of the religious leaders. It reveals their hearts were dominated by indignation stemming from challenged authority rather than divine revelation.
• "and discussed with one another what they might do to Jesus": This shows a transition from an internal state of intense anger to outward, deliberate, and conspiratorial action. Their unified deliberation indicates a sinister plotting aimed at actively countering and silencing Jesus, foreshadowing the later attempts on His life.

Luke 6 11 Bonus section

• The contrast between Jesus' loving authority and their raging anger highlights the central conflict between the Kingdom of God and a rigid, human-made religious system.
• The silence of the Pharisees and scribes when Jesus asked if it was lawful to do good or harm (Luke 6:9) already revealed their unwillingness to engage with truth; their rage in Luke 6:11 is the emotional outpouring of that deep-seated resistance.
• Their unified plotting, "with one another," underlines the corporate nature of their opposition to Jesus, indicating a growing institutional rejection that would escalate throughout Jesus' ministry.
• The rage depicted here is not righteous anger but is born out of injured pride, legalistic fervor, and a desire to maintain power, illustrating how easily religious devotion can be corrupted when not truly centered on God's character.

Luke 6 11 Commentary

Luke 6:11 powerfully illustrates the spiritual blindness and hardened hearts of the religious leaders who prioritized their traditions over divine truth and compassion. Jesus' healing on the Sabbath was a clear demonstration of His identity as Lord of the Sabbath and His ministry of mercy. Yet, instead of rejoicing at a miracle or recognizing God's work, their response was irrational "rage" (thymos), signifying a volatile, self-serving anger stemming from perceived challenges to their authority and interpretation of the Law. This intense emotional reaction immediately morphed into deliberate "plotting" or "discussion" among themselves. Their aim was not to seek understanding or truth, but to determine how to eliminate the source of their discomfort – Jesus. This verse marks a significant turning point in the Gospels, showing the definitive move from opposition to conspiracy, which eventually leads to Jesus' crucifixion, though that outcome ultimately fulfilled God's eternal plan. It serves as a caution against valuing human religious systems and pride above the active, merciful will of God.