Luke 6:10 kjv
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luke 6:10 nkjv
And when He had looked around at them all, He said to the man, "Stretch out your hand." And he did so, and his hand was restored as whole as the other.
Luke 6:10 niv
He looked around at them all, and then said to the man, "Stretch out your hand." He did so, and his hand was completely restored.
Luke 6:10 esv
And after looking around at them all he said to him, "Stretch out your hand." And he did so, and his hand was restored.
Luke 6:10 nlt
He looked around at them one by one and then said to the man, "Hold out your hand." So the man held out his hand, and it was restored!
Luke 6 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Sabbath Healing Parallels & Context | ||
| Mt 12:9-13 | He entered their synagogue, and a man was there... stretched it out, and it was restored whole. | Jesus performs similar Sabbath healing, demonstrating good deeds allowed. |
| Mk 3:1-5 | Again he entered the synagogue... He looked around... with anger, grieved at their hardness of heart. | Mark's parallel, highlighting Jesus' emotional response to their resistance. |
| Lk 13:10-17 | On a Sabbath, he was teaching in one of the synagogues... straightened up, and she praised God. | Jesus heals another person on the Sabbath, provoking opposition. |
| Lk 14:1-6 | One Sabbath, when he went to dine... they were watching him. Then he said to them, “Is it lawful to heal on the Sabbath, or not?” | Jesus challenges their priorities again by healing on the Sabbath. |
| Jesus' Authority & Identity | ||
| Jn 5:17-18 | But Jesus answered them, "My Father is working until now, and I am working." | Jesus asserts His authority equal to God, implying His right to work on Sabbath. |
| Jn 10:32 | Jesus answered them, “I have shown you many good works from the Father." | Jesus' miracles are good works, glorifying God and demonstrating His nature. |
| Col 2:16-17 | Therefore let no one pass judgment on you... regarding a Sabbath. These are a shadow... the substance belongs to Christ. | Christ is the fulfillment and true meaning of Sabbath rest. |
| Mk 2:28 | So the Son of Man is lord even of the Sabbath. | Directly states Jesus' authority over the Sabbath. |
| Compassion vs. Legalism | ||
| Hos 6:6 | For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings. | God prioritizes mercy and knowledge over strict ritualistic adherence. |
| Mic 6:8 | He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | Emphasizes justice, kindness, and humility over ritual. |
| Mt 9:13 | Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners. | Jesus quotes Hosea, explaining His mission prioritizes compassion. |
| Gal 5:1 | For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery. | Contrast between gospel freedom and legalistic bondage. |
| Rom 7:6 | But now we are released from the law, having died to that which held us captive. | Believers are free from the condemnatory power of the Law, serving in newness of spirit. |
| Divine Healing & Restoration | ||
| Isa 53:5 | But he was pierced for our transgressions; he was crushed for our iniquities... by his wounds we are healed. | Prophetic promise of healing through Messiah's suffering. |
| Ps 103:3 | He forgives all your iniquity; he heals all your diseases. | God as the healer of both spiritual and physical ailments. |
| Acts 3:6-8 | Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” | Healing in Jesus' name by His apostles, continuing His work. |
| Heb 13:8 | Jesus Christ is the same yesterday and today and forever. | Reaffirms Jesus' unchanging power, including healing. |
| Jer 30:17 | For I will restore health to you, and your wounds I will heal. | God's promise of complete restoration. |
| Man's Obedience & Faith | ||
| Js 2:17 | So also faith by itself, if it does not have works, is dead. | The man's obedience (stretching out hand) as evidence of his faith. |
| Rom 1:5 | Through him we have received grace and apostleship to bring about the obedience of faith. | Emphasizes the importance of obedient faith. |
| Heb 11:6 | And without faith it is impossible to please him. | Man's act of stretching his hand out was an act of faith. |
| Acts 9:33-34 | There he found a man named Aeneas... “Jesus Christ heals you; rise and make your bed.” And immediately he rose. | Example of immediate healing responding to divine command. |
Luke 6 verses
Luke 6 10 Meaning
Luke 6:10 narrates Jesus' decisive action on the Sabbath in a synagogue, where He commanded a man with a withered hand to stretch it out. Despite the surrounding religious leaders meticulously watching for an accusation, the man obeyed, and his hand was immediately restored to full health. This verse encapsulates Jesus' demonstration of His divine authority over the Sabbath, challenging the legalistic interpretations of the religious authorities and prioritizing compassion and human well-being above their rigid regulations. It reveals His power to heal completely and His willingness to confront spiritual blindness.
Luke 6 10 Context
Luke chapter 6 begins with two Sabbath controversies where Jesus is scrutinized by religious leaders for actions considered unlawful on the holy day. In the first instance (vv. 1-5), His disciples pluck grain to eat, leading Jesus to declare Himself "Lord of the Sabbath." Immediately following this, in vv. 6-11, Jesus enters a synagogue where a man with a withered right hand is present. The scribes and Pharisees watch Him closely, hoping to find grounds for accusation if He were to heal on the Sabbath. Their legalistic focus was not on the man's suffering but on upholding their rigid interpretation of Sabbath law, which permitted healing only in life-threatening situations. Jesus, fully aware of their intent and the hypocrisy in their hearts, poses a challenging question: "Is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?" This question serves as the immediate backdrop for His action in verse 10, highlighting the clash between divine compassion and human legalism, and Jesus' profound authority over the very purpose of the Sabbath.
Luke 6 10 Word analysis
- And looking around: The Greek word periblepsamenos (περιβλεψάμενος), an aorist participle, signifies a deliberate, attentive gaze that encompasses all those present. Jesus' action here is not casual; it shows His full awareness of the critical and hostile audience, underscoring His intentionality in what He is about to do. This powerful glance challenges His observers, compelling them to witness His actions.
- at them all: The Greek pantas (πάντας) confirms that Jesus' penetrating gaze encompassed everyone in the synagogue, particularly the scribes and Pharisees who were observing Him. This public and all-encompassing look emphasizes the open challenge Jesus was making to their authority and the prevailing legalistic interpretations.
- he said to him: The Greek eipen autō (εἶπεν αὐτῷ) is a direct, authoritative command. Jesus addresses the man directly, initiating the miracle through a spoken word, which reveals His power and willingness to act despite the surveillance of His adversaries.
- "Stretch out your hand.": The Greek verb ekteinon (ἔκτεινον), an imperative, signifies an active, purposeful command. For a man with a withered hand, this was an impossible physical feat without divine intervention. This command served multiple purposes: it was a test of the man's faith, an external, visible act demonstrating His divine power, and a direct challenge to the silent legalistic "rule" that no work should be done on the Sabbath, even healing. The command forced the man to "act" in faith.
- And he did so: The Greek ho de epoiesen houtōs (ὁ δὲ ἐποίησεν οὕτως) conveys immediate and complete obedience. The man's prompt action, despite his disability, demonstrates his faith in Jesus' words. This act of faith, in an "impossible" situation, directly corresponds to Jesus' enabling power.
- and his hand was restored whole: The Greek verb apokatestathē (ἀποκατεστάθη), from which we get "restored," indicates a complete and perfect healing, a return to its original, healthy state. The Greek adjective hygiēs (ὑγιὴς) means "healthy" or "sound," affirming the absolute completeness of the restoration. This was not a partial improvement but a full restoration, demonstrating the totality of Jesus' miraculous power. This restoration was visible, undeniable proof of Jesus' divine authority and His lordship over sickness and, crucially, over the Sabbath law.
Luke 6 10 Bonus section
The profound significance of Luke 6:10 extends beyond just a healing miracle. It is a polemic act, directly challenging the Pharisees' hyper-legalistic interpretation of the Sabbath (halakha) which had become burdensome and devoid of compassion. They had, in effect, made it unlawful to do good. Jesus, by performing an unambiguous act of "work" (healing) on the Sabbath, publicly declares Himself Lord over the very Law they revered. His question in verse 9, unanswerable by them, implicitly highlighted that their inaction (choosing not to help or allowing a man to remain afflicted) was tantamount to doing harm. The man's withered right hand also holds symbolic weight; the right hand often signified strength, primary utility, and honor in biblical culture. Its restoration represented a full return to function and dignity. The immediate reaction of the religious leaders in the following verse (Luke 6:11), being filled with rage and conspiring against Jesus, underscores the depth of their spiritual blindness and their inability to accept Jesus' authority and message of grace over rigid rules. They recognized the challenge but failed to grasp its divine implications.
Luke 6 10 Commentary
Luke 6:10 marks a climactic moment in Jesus' ongoing confrontation with the religious establishment concerning the true meaning and purpose of the Sabbath. Far from being an impulsive act, Jesus' healing of the man with the withered hand was a deliberate, confrontational miracle. His preceding question, "Is it lawful on the Sabbath to do good or to do harm, to save life or to destroy it?" (Lk 6:9), was unanswerable for the Pharisees, exposing the moral bankruptcy of their legalism. They implicitly condemned good deeds by prioritizing human rules over God's compassion. Jesus then directly challenges their rigid Sabbath interpretation by commanding an impossible act – "Stretch out your hand" – demonstrating that genuine obedience to God involves acting in faith even when physical limitations or legalistic strictures seem to forbid it. The instantaneous and complete restoration of the man's hand powerfully asserted Jesus' Lordship over the Sabbath and revealed His compassionate heart for human suffering, contrasting sharply with the cold legalism of His accusers. This event underscores that the Sabbath was made for man, not man for the Sabbath, and that God's desire for mercy and healing supersedes man-made traditions.