Luke 5:9 kjv
For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Luke 5:9 nkjv
For he and all who were with him were astonished at the catch of fish which they had taken;
Luke 5:9 niv
For he and all his companions were astonished at the catch of fish they had taken,
Luke 5:9 esv
For he and all who were with him were astonished at the catch of fish that they had taken,
Luke 5:9 nlt
For he was awestruck by the number of fish they had caught, as were the others with him.
Luke 5 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 5:4-7 | ...let down your nets for a catch... and they enclosed a great multitude of fish... | The immediate preceding context, detailing the miracle itself. |
| Luke 5:8 | When Simon Peter saw it, he fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, O Lord.” | Peter's immediate response of reverence and confession of unworthiness. |
| Luke 5:10 | And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” | Jesus' calming words and the call to a new ministry as "fishers of men." |
| Matt 4:18-22 | Jesus calling Peter and Andrew, and James and John, to be fishers of men. | Parallel account of the call to discipleship, though without the detailed catch. |
| Mark 1:16-20 | Jesus walks by the Sea of Galilee, calling first Peter and Andrew, then James and John. | Another parallel of the calling of the first disciples. |
| John 21:1-11 | A similar miraculous catch after Jesus' resurrection, confirming Peter's restoration and call. | A post-resurrection echo of the miracle, re-commissioning Peter. |
| Exod 19:16 | On the morning of the third day there were thunders and lightnings... | Fear and awe in the presence of God's power (Sinai). |
| 1 Ki 18:39 | When all the people saw it, they fell facedown and cried, "The Lord—he is God!" | Awe and recognition of God's power through Elijah's miracle. |
| Job 42:5-6 | I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself... | Job's profound humility and awe upon encountering God directly. |
| Isa 6:5 | Then I said: "Woe is me! For I am lost; for I am a man of unclean lips..." | Isaiah's similar reaction of dread and unworthiness in God's holy presence. |
| Hab 3:16 | I hear, and my body trembles; my lips quiver at the sound... | A prophet's physical and emotional reaction to divine power and judgment. |
| Ps 33:8 | Let all the earth fear the Lord; let all the inhabitants of the world stand in awe of him! | General call to reverence and awe of God. |
| Acts 2:43 | And awe came upon every soul, and many wonders and signs were being done through the apostles. | Awe induced by apostolic miracles, reminiscent of Jesus' impact. |
| Matt 8:27 | The men marveled, saying, "What sort of man is this, that even winds and sea obey him?" | Astonishment at Jesus' authority over nature, echoing the fish miracle. |
| Luke 4:36 | And amazement came upon them all, and they spoke to one another, saying, "What is this word...?" | Amazement at Jesus' authority over demons, leading to wonder. |
| John 2:11 | This, the first of his signs, Jesus did... and his disciples believed in him. | Miracles as signs to evoke belief and confirm identity. |
| Gen 1:28 | Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea... | Humanity's original mandate, later superseded by divine dominion over creation. |
| Ps 89:9 | You rule the raging of the sea; when its waves rise, you still them. | God's absolute sovereignty and control over natural elements. |
| Ps 78:23-25 | Yet he commanded the clouds above and opened the doors of heaven... | God's miraculous provision of food (manna) in the wilderness. |
| Exod 16:15 | When the people of Israel saw it, they said to one another, "What is it?" For they did not know what it was. | Early example of miraculous provision, causing wonder. |
| Jer 16:16 | "Behold, I am sending for many fishermen, declares the Lord..." | An Old Testament precursor to the concept of "fishing" for people. |
| Isa 41:10 | fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you... | God's reassurance against fear in His mighty presence. |
Luke 5 verses
Luke 5 9 Meaning
Luke 5:9 signifies the profound and overwhelming astonishment, even bordering on awe and dread, that gripped Simon Peter and all his fellow fishermen. This powerful reaction was a direct result of the incredibly vast and unexpected catch of fish they had just taken at Jesus' command. It highlights their immediate recognition that this was no ordinary event but a manifestation of extraordinary, supernatural power.
Luke 5 9 Context
Luke 5:9 is part of the account of Jesus' call of His first disciples by the Sea of Galilee. The preceding verses (Luke 5:1-3) describe Jesus teaching from Simon Peter's boat due to the pressing crowd. In Luke 5:4, Jesus directs Peter, an experienced fisherman who had toiled all night without success, to "put out into the deep and let down your nets for a catch." Peter expresses doubt given their previous fruitless efforts but complies out of obedience to Jesus' word. The miraculous result, a catch so enormous it threatened to break the nets and fill two boats to the point of sinking (Luke 5:6-7), sets the immediate context for the overwhelming astonishment described in Luke 5:9. This divine manifestation profoundly impacted all present, directly leading to Peter's prostration and confession in Luke 5:8, and Jesus' transformative call to follow Him in Luke 5:10. The historical context includes fishing as a common occupation in Galilee, making the fishermen acutely aware of the impossibility and sheer magnitude of this miraculous provision, confirming Jesus' supernatural authority.
Luke 5 9 Word analysis
- For (γὰρ, gar): This conjunction introduces a cause or reason, connecting Simon's previous reaction (Luke 5:8) to the profound astonishment described here. It explains why he fell down, linking his immediate response to the awe of the miracle.
- he (αὐτὸν, auton): Refers primarily to Simon Peter, who is central to the narrative, emphasizing his personal experience of the awe.
- and (καὶ, kai): A simple conjunctive, linking Simon Peter with the others.
- all his companions (πάντας τοὺς σὺν αὐτῷ, pantas tous syn autō): This phrase includes James and John, the sons of Zebedee (Luke 5:10), who were partners in the fishing business. It emphasizes the universal witness to the miracle, demonstrating its undeniable impact on everyone involved, validating its authenticity.
- were astonished (θάμβος γὰρ περιεῖχεν, thambos gar perieichen / περιεῖχεν from περιέχω, periechō meaning "to surround, to seize," and θάμβος, thambos meaning "astonishment, wonder, terror, dread, awe"): The original Greek here is significant. Thambos denotes an intense emotion, a mixture of awe, terror, and astonishment that seizes and envelops a person. It's more than simple surprise; it indicates a profound awareness of the supernatural and God's power, often leading to a sense of one's own smallness or unworthiness in comparison. The imperfect tense of perieichen (were encompassing/holding) suggests a continuous or sustained state of this profound astonishment.
- at the catch (ἐπὶ τῇ ἄγρᾳ, epi tē agra): Agra (ἄγρα) means "a catch" or "a haul," specifically referring to the outcome of hunting or fishing. It clearly points to the specific cause of their astonishment: the sheer quantity and ease of the miraculous yield.
- of fish (τῶν ἰχθύων, tōn ichthyōn): Specifies the nature of the "catch." The plural form emphasizes the abundance.
- they had taken (ὧν συνέλαβον, hōn synelabon): Synelabon (συνέλαβον) from συλλαμβάνω (syllambanō), "to seize, catch, lay hold of," highlighting that this enormous catch was indeed gathered by them, validating the miracle through their direct involvement, despite their previous failures.
Luke 5 9 Bonus section
- The profound thambos experienced by the disciples is not merely human amazement, but an Old Testament-like "fear of the Lord" (e.g., Ps 33:8; Isa 6:5), signifying the recognition of God's holy presence and power manifested through Jesus. This fear drives humility and surrender.
- The contrast between their prior futility (fishing all night and catching nothing) and the sudden, overwhelming abundance highlights the miraculous nature of the event, reinforcing that the catch was solely due to Jesus' power and not their skill or effort. This principle applies spiritually, too, that human effort alone often falls short until divine power intervenes.
- The impact on "all his companions" underscores that the miracle was not a private vision but a public, verifiable event, foundational for the collective testimony and belief of the nascent group of disciples. It validated Jesus' claims not just to Peter, but to those who would also become pillars of the early church.
Luke 5 9 Commentary
Luke 5:9 encapsulates the moment of divine revelation to ordinary men. Having worked diligently without success, these experienced fishermen encountered a power beyond their professional capacity and understanding. The chosen Greek term thambos for "astonished" is crucial; it conveys a fear-filled wonder, a visceral reaction to something overwhelmingly supernatural and holy. It’s the recognition of divine presence and omnipotence operating through Jesus. This wasn't merely a large haul; it was a clear sign from God, intended to establish Jesus' unique authority and power in their minds and hearts. This overwhelming sense of awe is a prerequisite for Peter's subsequent confession of unworthiness (Luke 5:8) and for the radical commitment to leave everything and follow Jesus (Luke 5:11). The abundant, impossible catch served as a tangible, undeniable proof, forging conviction that laid the groundwork for their lifelong discipleship as "fishers of men."