Luke 5:3 kjv
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Luke 5:3 nkjv
Then He got into one of the boats, which was Simon's, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat.
Luke 5:3 niv
He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
Luke 5:3 esv
Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And he sat down and taught the people from the boat.
Luke 5:3 nlt
Stepping into one of the boats, Jesus asked Simon, its owner, to push it out into the water. So he sat in the boat and taught the crowds from there.
Luke 5 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jesus' Teaching & Authority | ||
| Matt 7:28-29 | "When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority..." | Jesus' teaching with divine authority, unlike scribes. |
| Mk 1:21-22 | "...he taught them as one having authority, and not as the scribes." | Emphasizes Jesus' inherent authority in teaching. |
| Luke 4:20-22 | "Then he rolled up the scroll... Then he sat down, and the eyes of all in the synagogue were fixed on him." | Jesus sits to teach, showing His authority. |
| Matt 5:1-2 | "Now when Jesus saw the crowds, he went up on a mountainside and sat down... And he began to teach them..." | Sitting is a posture of authoritative teaching. |
| Jn 7:16 | "My teaching is not my own; it comes from him who sent me." | Jesus' teaching is divine in origin. |
| Jesus' Humility & Accessibility | ||
| Mk 3:9 | "But he told his disciples to have a small boat ready for him, to keep the people from crowding him." | Jesus' pragmatic use of a boat to manage crowds. |
| Jn 4:6-7 | "...Jesus, tired as he was from the journey, sat down by the well... 'Will you give me a drink?'" | Jesus interacts in ordinary settings. |
| Matt 20:28 | "The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many." | Jesus' servant posture, even when requesting help. |
| Simon Peter's Calling & Partnership | ||
| Luke 5:4-10 | "When he had finished speaking, he said to Simon, 'Put out into deep water...'" | Leads directly to the miraculous catch and Simon's calling. |
| Matt 4:18-20 | "As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net..." | The initial calling of Peter as a "fisher of men." |
| Mk 1:16-18 | "As Jesus walked beside the Sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake, for they were fishermen." | Echoes the calling of Simon Peter. |
| Jn 1:40-42 | "Andrew... brought him to Jesus. Jesus looked at him and said, 'You are Simon son of John. You will be called Cephas' (which, when translated, is Peter)." | Highlights Andrew bringing Simon to Jesus, forming their initial connection. |
| Acts 2:14-41 | "Then Peter stood up with the Eleven, raised his voice and addressed the crowd..." | Peter later uses his voice to preach authoritatively. |
| Symbolism & Future Implications | ||
| Ezek 47:5-9 | "...water flowing from the sanctuary to make the desert fruitful and heal the Dead Sea." | Water flowing (from a spiritual source) bringing life, echoing teaching. |
| Ps 78:24-28 | "He rained down manna for the people to eat, he gave them the grain of heaven." | God feeding His people, parallel to spiritual food of the word. |
| Isa 55:1-3 | "Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!" | Invitation to receive spiritual sustenance. |
| Jn 6:63 | "The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life." | Jesus' words themselves are life-giving. |
| 1 Tim 3:15 | "If I am delayed, you will know how people ought to conduct themselves in God’s household, which is the church of the living God, the pillar and foundation of the truth." | The Church as the "boat" or vessel that upholds and teaches truth. |
| Acts 2:42 | "They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer." | Emphasizes the continuity of authoritative teaching within the Church. |
| Luke 8:11 | "The seed is the word of God." | Jesus' teaching is the sowing of God's word. |
Luke 5 verses
Luke 5 3 Meaning
After being pressed by the crowds eager to hear God's word, Jesus entered one of the fishing boats docked at the Sea of Galilee. This specific boat belonged to Simon Peter. Jesus then requested Simon to push the boat a short distance from the shoreline. From this unique platform, Jesus sat down, adopting the traditional posture of a Jewish teacher, and continued to teach the gathered multitude, ensuring His voice could be heard clearly across the water. This act demonstrated His resourcefulness, accessibility, and authoritative method of imparting divine truth to all who sought Him.
Luke 5 3 Context
Luke chapter 5 opens with Jesus at the Sea of Gennesaret (also known as the Sea of Galilee), a major hub for fishing. Large crowds were pressing in on Him, eager to hear the word of God, suggesting Jesus' burgeoning popularity and the public's spiritual hunger. Seeing two boats by the shore from which fishermen, including Simon (later Peter), were washing their nets after an unproductive night of fishing, Jesus seized the opportunity. This immediate prelude establishes the setting, the crowd's desperation, and the presence of the key disciples whom Jesus was about to profoundly engage and call to a deeper ministry. The physical act of Jesus entering the boat, requesting it be pushed off, and sitting to teach sets the stage for a demonstration of His authority and compassion, which will lead to the miraculous catch of fish and the calling of Simon, James, and John to become "fishers of men."
Luke 5 3 Word analysis
- He got into: Embas (ἐμβὰς), literally "having entered." Refers to Jesus, signifying His initiative and intentional engagement with human life and circumstances, choosing a humble means for His divine purpose.
- one of the boats: Practicality of Jesus, using available, common resources. Symbolizes the future Church as a vessel for ministry.
- the one belonging to Simon: Specificity. Establishes the connection between Jesus and Simon (Peter), foreshadowing Peter's central role among the disciples and in the early Church. It implies Simon's openness and immediate willingness to share his property for Jesus' use.
- and asked him: Jesus’ humility and respect for Simon’s person and property. This was not a command but a request, setting a precedent for a cooperative relationship, despite Jesus' ultimate authority.
- to put out: Epanagō (ἐπανάγω) – to "lead up again" or "put out to sea." This was a practical maneuver to create separation from the land.
- a little from the shore: Apelthein apo tēs gēs oligon (ἀπελθεῖν ἀπὸ τῆς γῆς ὀλίγον) – "to go off from the land a little."
- Significance: This short distance was acoustically strategic. The water would act as a natural sound amplifier, allowing Jesus' voice to carry clearly to the large crowds gathered on the beach without distortion, overcoming the pressing noise of the multitude. It also provided Jesus with a measure of separation and visual prominence, distinguishing Him as the teacher. Symbolically, it might suggest a slight detachment from purely earthly affairs for divine instruction.
- Then he sat down: Kathisas (καθίσας) – "having sat down." In Jewish tradition, a sitting posture was characteristic of a teacher (rabbi) imparting instruction with authority (e.g., Matt 5:1; Luke 4:20). It signified a deliberate, formal, and authoritative teaching session, not casual conversation.
- and taught: Edidasken (ἐδίδασκεν) – "He was teaching" (imperfect tense), indicating continuous action. The primary ministry of Jesus, imparting divine truth and kingdom principles.
- the people: Tous ochlous (τοὺς ὄχλους) – the "multitudes" or "crowds." Highlighting the widespread hunger for His word.
- from the boat: The boat served as Jesus’ pulpit, an improvised yet effective platform. It signifies Jesus' ability to adapt to circumstances and use ordinary tools for extraordinary spiritual purposes.
Luke 5 3 Bonus section
The scene in Luke 5:3 is often interpreted as an early symbolic representation of the Church. The boat, especially Simon Peter's, navigating the "sea of the world" while carrying the Lord's word, has been seen as a metaphor for the Christian community carrying the Gospel message to all nations. Jesus entering Simon's boat can be understood as His entry into Peter's life, signaling Peter's pivotal role and the divine selection of his vessel for sacred use. This verse beautifully portrays the divine working through the ordinary; a humble fishing boat becomes a pulpit for the King of kings, and a simple fisherman's obedient gesture leads to his dramatic calling. It emphasizes that no possession is too humble, and no one too insignificant, to be used by the Lord for His glorious purposes.
Luke 5 3 Commentary
Luke 5:3 provides a vivid snapshot of Jesus' adaptable and authoritative teaching ministry. Faced with pressing crowds on the shore of Galilee, Jesus employs a common fishing boat—specifically Simon Peter's—as His impromptu classroom. This demonstrates Jesus' practical wisdom; the water served as an acoustic aid, allowing His voice to project over the large assembly. His request to Simon, rather than a command, reveals His respectful interaction while also asserting a quiet expectation of cooperation. Sitting down was the traditional stance of a rabbi delivering authoritative instruction, emphasizing that Jesus' words carried divine weight and wisdom. This moment underscores Jesus' mission to teach and the people's earnest desire to hear God's word, setting the stage for Peter's transformative encounter and calling to apostleship immediately afterward. The boat itself, temporarily repurposed from commerce to evangelism, implicitly foreshadows the Church as the vessel chosen by Christ to carry His message across the world's 'waters'.