Luke 5:22 kjv
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luke 5:22 nkjv
But when Jesus perceived their thoughts, He answered and said to them, "Why are you reasoning in your hearts?
Luke 5:22 niv
Jesus knew what they were thinking and asked, "Why are you thinking these things in your hearts?
Luke 5:22 esv
When Jesus perceived their thoughts, he answered them, "Why do you question in your hearts?
Luke 5:22 nlt
Jesus knew what they were thinking, so he asked them, "Why do you question this in your hearts?
Luke 5 22 Cross References
Verse | Text | Reference |
---|---|---|
Lk 5:21 | And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” | Their unspoken accusation Jesus perceived. |
Mk 2:8 | And immediately Jesus, perceiving in his spirit that they were thus reasoning within themselves, said to them, “Why are you reasoning these things in your hearts?" | Parallel account emphasizing Jesus' divine perception. |
Matt 9:4 | But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?” | Parallel account, highlighting malicious thought. |
Jn 2:24-25 | But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man. | Jesus' comprehensive knowledge of humanity. |
Acts 1:24 | And they prayed and said, “You, Lord, who know the hearts of all, show which one of these two you have chosen..." | God's knowledge of hearts. |
1 Chr 28:9 | And you, Solomon my son, know the God of your father and serve him with a whole heart and with a willing mind, for the Lord searches all hearts and understands every plan... | God's knowledge of all hearts and intentions. |
1 Kgs 8:39 | then hear in heaven your dwelling place and forgive and act and render to each whose heart you know, according to all his ways, for you, you only, know the hearts of all... | Only God knows all hearts. |
Psa 7:9 | Oh, let the evil of the wicked come to an end, and may you establish the righteous, you who test the minds and hearts, O righteous God! | God as the tester of hearts and minds. |
Psa 44:21 | Would not God discover this? For he knows the secrets of the heart. | God's intimate knowledge of heart's secrets. |
Psa 94:11 | The Lord knows the thoughts of man, that they are but a breath. | God's awareness of human thoughts. |
Psa 139:2 | You know when I sit down and when I rise; you perceive my thoughts from afar. | God's total knowledge of an individual's thoughts. |
Jer 17:10 | “I the Lord search the heart and test the mind, to give every man according to his ways, according to the fruit of his deeds.” | God's direct examination of heart and mind. |
Heb 4:12-13 | For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts... | The Word of God (Christ) discerns all thoughts and intentions. |
Isa 43:25 | “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” | Only God has the authority to blot out sins. |
Isa 48:6-8 | From now on I announce to you new things, hidden things that you have not known... from old I have made them known to you... and when you were a rebel from birth. | God's foreknowledge and awareness of man's nature. |
Ezek 11:5 | And the Spirit of the Lord fell upon me, and he said to me, “Speak, Thus says the Lord: So you think, O house of Israel; for I know the things that come into your mind." | God knowing the thoughts of His people. |
Matt 12:25 | Knowing their thoughts, he said to them, “Every kingdom divided against itself is laid waste, and no city or house divided against itself will stand." | Jesus' consistent pattern of knowing thoughts. |
Matt 15:18-19 | But what comes out of the mouth proceeds from the heart, and this defiles a person. For out of the heart come evil thoughts, murder, adultery, sexual immorality... | Thoughts originating from the heart. |
Jas 1:14-15 | But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. | Internal thoughts leading to sin. |
Lk 6:8 | But he knew their thoughts, and he said to the man with the withered hand, “Come and stand here.” | Another instance of Jesus knowing hidden thoughts. |
Phil 4:7 | And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. | Emphasizes the heart as the seat of thought and emotion. |
Luke 5 verses
Luke 5 22 Meaning
Luke 5:22 reveals Jesus' divine insight into the unspoken thoughts and internal reasonings of the religious leaders present. While they internally accused Him of blasphemy for forgiving sins, Jesus, demonstrating His omniscience, directly addressed their silent deliberations, challenging the foundation of their unspoken condemnation and subtly asserting His divine authority and knowledge. He exposed their inner skepticism, indicating that He possessed more than mere human wisdom; He knew the secrets of their hearts.
Luke 5 22 Context
Luke 5:22 is set immediately after Jesus has performed a remarkable act in Capernaum: forgiving and then healing a paralyzed man. The preceding verses (Luke 5:17-21) highlight the arrival of many scribes and Pharisees "from every village of Galilee and Judea and Jerusalem," underscoring the broad audience and the importance of this encounter. When Jesus declared the paralytic's sins forgiven (v. 20), these religious experts, steeped in the law and Mosaic tradition, immediately began "reasoning" (dialogismous) in their hearts (v. 21). Their unspoken conclusion was that Jesus had committed blasphemy because, according to their understanding, only God could forgive sins. Luke 5:22 then details Jesus' response to these silent, critical judgments. The immediate historical context places this event early in Jesus' Galilean ministry, establishing His authority not just over physical ailments but, more importantly, over sin, thereby challenging the established religious order's control and understanding of divine power. This verse directly addresses their unvoiced polemic that Jesus usurped God's exclusive prerogative.
Luke 5 22 Word analysis
- But when Jesus perceived: The Greek word for "perceived" is epignous (ἐπιγνοὺς), which is from epiginosko. It signifies more than just 'seeing' or 'knowing superficially'; it implies a full, accurate, and extensive knowledge gained through recognition or deep understanding. It highlights that Jesus wasn't merely shrewdly guessing their mood, but possessing genuine, supernatural insight into their deepest, most private thoughts. This "perception" is an immediate and unmediated knowledge, signifying divine omniscience.
- their thoughts: The Greek word is dialogismous (διαλογισμοὺς). This is not just casual thinking but refers to internal discussions, reasonings, deliberations, ponderings, or even disputes. It often carries a connotation of questioning, doubt, or even opposition. The scribes and Pharisees were not simply "having thoughts" but were actively engaged in a critical, judgmental internal debate about Jesus' actions, evaluating them against their theological framework and finding Him in violation.
- he answered and said to them, “Why are you reasoning: The phrase "answered and said" (apokritheis eipen) is a common Greek idiom that effectively means "answered by saying." The verb "reasoning" is dialogizesthe (διαλογίζεσθε), the verbal form of dialogismous, emphasizing the ongoing nature of their internal disputation. Jesus doesn't ask "what are you thinking?" but "why are you reasoning?", directly challenging the basis and nature of their internal dialogue.
- in your hearts?”: The "heart" (kardiais - καρδίαις) in biblical anthropology (Old and New Testament alike) is much more than the seat of emotion. It represents the very core of a person – the seat of intellect, will, memory, and conscience. To "reason in their hearts" means that their skeptical, judgmental thoughts originated from the very depths of their inner being, their understanding, and their moral framework. Jesus was exposing their inner, private condemnation that had not yet been articulated aloud.
Words-group by words-group analysis:
- "But when Jesus perceived their thoughts": This phrase immediately establishes Jesus' divine attribute of omniscience. It is not about observation of facial expressions or body language; it is an intrinsic knowledge of their unvoiced, internal debate. This act sets Jesus apart, showing Him to be privy to the secrets of the heart, an attribute typically reserved for God alone in the Old Testament. This direct challenge to their privacy demonstrates a level of authority that no ordinary man could claim.
- "he answered and said to them, 'Why are you reasoning in your hearts?'": Jesus' direct question is rhetorical and accusatory. He bypasses their outward silence and cuts directly to their inner condition. The use of "why" demands justification for their internal deliberations. By calling out their internal "reasoning," Jesus reveals that their hidden judgments are known to Him, exposing their self-righteous critique and implicitly asserting His divine authority over human hearts and, therefore, over sin. It's a question designed to make them realize the futility of trying to hide their thoughts from Him.
Luke 5 22 Bonus section
The specific choice of the Greek word dialogismous (reasonings/deliberations) for their thoughts is significant. It implies a process of internal debate or contention, rather than simple, passing thoughts. This reveals that the scribes and Pharisees were not just passively considering Jesus' statement but were actively, and critically, processing it within their existing theological framework, ultimately concluding it was blasphemy. Their dialogismous were leading to an internal dia (through, against) logismos (reasoning, calculation), a negative and condemnatory judgment against Jesus. Jesus, by discerning these specific internal dialogismous, exposed the root of their unbelief, which lay in their inability or unwillingness to recognize His divine authority, rather than in an innocent misunderstanding. This act served as a public and irrefutable validation of His divine nature, given that the ability to search hearts was an attribute exclusively of God in the Old Testament scriptures.
Luke 5 22 Commentary
Luke 5:22 is a pivotal verse demonstrating a core aspect of Jesus' divine nature and authority. After astonishing the crowd and confronting the religious establishment by claiming the power to forgive sins, Jesus faces an internal backlash from the scribes and Pharisees. Their "thoughts" were accusations of blasphemy—an assertion that only God could forgive sins. Crucially, they didn't voice these thoughts; they harbored them "in their hearts."
Jesus' response highlights His omniscience. He "perceived" (epignous) their inner reasonings (dialogismous). This wasn't merely shrewd psychological insight but a supernatural knowing of the very core of their unvoiced doubts and accusations. This divine knowledge served as powerful evidence for His claim to forgive sins; if He knows the secret thoughts of men, He certainly possesses the authority to forgive the sins stemming from such thoughts.
The exchange functions as a direct theological confrontation. The Pharisees believed rightly that only God could forgive sins (Isa 43:25). Their mistake was in failing to recognize Jesus as God in the flesh. Jesus' act of perceiving their thoughts directly refuted their unvoiced accusation by demonstrating another divine attribute. He answered their "Why blasphemes this man?" not by argument, but by supernatural proof. This served to both confirm His authority to forgive and to expose the hidden hostility and skepticism of the religious leaders. Practically, it reminds us that all our thoughts, even the hidden ones, are known to God, challenging us to consider the purity of our inner reflections and reasonings, just as Jesus challenged His accusers.