Luke 4:30 kjv
But he passing through the midst of them went his way,
Luke 4:30 nkjv
Then passing through the midst of them, He went His way.
Luke 4:30 niv
But he walked right through the crowd and went on his way.
Luke 4:30 esv
But passing through their midst, he went away.
Luke 4:30 nlt
but he passed right through the crowd and went on his way.
Luke 4 30 Cross References
Verse | Text | Reference |
---|---|---|
Lk 4:24 | And he said, "Truly, I tell you, no prophet is accepted in his hometown." | Direct context; rejection of prophets. |
Mt 13:57 | And they took offense at him... A prophet is not without honor... | Parallel account; Jesus rejected by His own. |
Mk 6:4 | And Jesus said to them, "A prophet is not without honor... | Parallel account; similar rejection. |
Jn 7:30 | So they were seeking to arrest him, but no one laid a hand on him... | Divine timing; no one could seize Him before "His hour." |
Jn 8:20 | ...for his hour had not yet come. | Divine timing; sovereignty over His arrest. |
Jn 8:59 | So they picked up stones to throw at him, but Jesus hid himself and went... | Another miraculous escape from stoning. |
Jn 10:18 | No one takes it from me, but I lay it down of my own accord... | Jesus' ultimate control over His own death. |
Jn 10:39 | Again they sought to arrest him, but he escaped from their hands. | Repeated theme of His evasion of capture. |
Jn 1:11 | He came to his own, and his own people did not receive him. | General theme of Israel's rejection of Christ. |
Isa 53:3 | He was despised and rejected by men... | Prophecy of Messiah's rejection and suffering. |
Ps 118:22 | The stone that the builders rejected has become the cornerstone. | Prophecy of the Messiah, rejected but exalted. |
Acts 2:23 | ...this Jesus, delivered up according to the definite plan and foreknowledge of God... | God's sovereign plan for Jesus' suffering and death. |
Ps 91:1-4 | He who dwells in the shelter of the Most High... will cover you with his pinions... | God's protection for His chosen ones. |
Ps 23:4 | Even though I walk through the valley of the shadow of death, I will fear no evil... | Divine presence and safety in peril. |
Exod 14:22 | The people of Israel walked on dry ground through the sea... | God's miraculous deliverance for His people. |
Dan 3:27 | The fire had not had any power over the bodies... | Miraculous preservation of God's servants. |
Dan 6:23 | No harm was found on Daniel, because he trusted in his God. | Divine intervention and protection. |
Lk 22:53 | ...But this is your hour, and the power of darkness. | Jesus submits to arrest when His "hour" comes. |
Phil 1:6 | And I am sure of this, that he who began a good work in you will bring it to completion... | God's faithfulness to His purposes and protection until completion. |
2 Pet 2:9 | ...then the Lord knows how to rescue the godly from trials... | God's ability to deliver His faithful servants. |
Acts 19:30 | When Paul wished to go in among the crowd, the disciples would not let him. | Believers also divinely protected for ministry. |
Luke 4 verses
Luke 4 30 Meaning
Luke 4:30 describes Jesus' supernatural escape from a murderous mob in Nazareth. After His hometown turned hostile and sought to kill Him by throwing Him off a cliff, Jesus "passed through the midst of them" (dielthōn dia mesou autōn) and went on His way. This signifies a divine act of protection, asserting Jesus' divine control over His own life and demonstrating that His death would occur according to God's precise timing and method, not at the whim of an angry crowd. It underlines God's sovereignty over the Messiah's mission.
Luke 4 30 Context
Luke 4:30 marks the dramatic conclusion of Jesus' initial public sermon and rejection in His hometown, Nazareth (Luke 4:16-30). Having taught in the synagogue and boldly proclaimed the fulfillment of Isaiah's prophecy concerning the Messiah's anointing for salvation, Jesus initially impressed His audience. However, their marvel turned to skepticism when they questioned His humble origins as "Joseph's son." Jesus, discerning their desire for signs and their unbelief, rebuked them by citing proverbs about prophets not being honored in their hometown and by recalling how God's mercy in past times of famine (Elijah to Zarephath) and leprosy (Elisha to Naaman) extended to Gentiles while bypassing unbelieving Israelites. This deeply offended the people of Nazareth, who, filled with rage, dragged Jesus out of the town to a cliff intending to throw Him down. It is at this critical moment, as their murderous intent reached its peak, that verse 30 describes Jesus' inexplicable and powerful departure, demonstrating His divine sovereignty and setting the stage for His ministry to begin more broadly outside of His native region. Historically and culturally, rejecting a prophet or messenger from God could have severe consequences in ancient Israel, as it represented a rejection of God Himself. Jesus’ escape here signals a higher divine purpose that would not be thwarted by human malice.
Luke 4 30 Word analysis
- But (
αὐτὸς δὲ
-autos de
): The conjunctionde
signifies a contrast or transition. It strongly contrasts the violent intent of the mob ("they rose up...to throw Him down") with Jesus' serene and powerful action. The pronounautos
(He himself) emphasizes Jesus' singular and decisive agency, highlighting His personal initiative rather than merely reacting. - he passing through (
διελθὼν
-dielthōn
): A powerful aorist participle ofdierchomai
(to go through, pass through). This implies movement within or through something that might otherwise impede or enclose. It conveys a sense of direct and unhindered movement despite obstacles, emphasizing Jesus' effortless penetration of the angry crowd. This is not a description of evasion or hiding, but of a calm, purposeful advance. - through the midst (
διὰ μέσου
-dia mesou
): This phrase explicitly states how Jesus passed – directly through the core of the hostile mob.dia
(through) withmesos
(middle) indicates an unblocked passage directly across the very center of their collective intention and physical presence. This removes any suggestion of a clandestine escape, implying a powerful, undeniable movement. It suggests a temporary inability or spiritual paralysis on the part of the crowd. - of them (
αὐτῶν
-autōn
): Refers to the enraged inhabitants of Nazareth, who had just dragged Him out to kill Him. This underlines the immediate and grave danger from which Jesus extricates Himself, reinforcing the miraculous nature of His departure from the very heart of their grasp. - went his way (
ἐπορεύετο
-eporeueto
): Imperfect tense ofporeuomai
(to go, proceed). The imperfect tense suggests a continuous or ongoing action – He "was going His way" or "proceeded on His journey." It conveys an unhurried, purposeful departure as if their attempt had merely been an insignificant delay. It highlights Jesus' determined progress towards His mission and next destination, demonstrating that the Nazareth incident did not deter or stop Him. - "he passing through the midst of them went his way" (phrase): This entire phrase points to Jesus' divine authority and protection. It's not described as fleeing, hiding, or struggling. Instead, it suggests a majestic, effortless, and inexplicable passage that left the mob powerless. This serves as an early sign that Jesus' life, and specifically His death, would not be subject to human malice or whim, but to the precise timetable of God's redemptive plan. It signifies a unique power belonging to the Messiah, enabling Him to overcome human attempts to prematurely end His mission, while foreshadowing the greater act of His voluntary laying down of His life later.
Luke 4 30 Bonus section
The immediate consequence of this escape in Luke's narrative is Jesus moving His base of operations to Capernaum (Lk 4:31). This signifies a deliberate strategic shift from Nazareth to a new center of ministry, suggesting that rejection in one place does not end God's plan but reorients its execution. This event also marks the first of several instances in the Gospels where Jesus miraculously evades capture or harm by hostile crowds (e.g., Jn 8:59, Jn 10:39), consistently affirming that He was not subject to human will or power until the very moment He voluntarily surrendered Himself for the atonement on the cross. The lack of detailed explanation for how He passed through them emphasizes the miraculous and divine nature of the event, inviting the reader to understand it as an act of God rather than a cunning maneuver.
Luke 4 30 Commentary
Luke 4:30 is a pivotal and concise declaration of Jesus' divine immunity and sovereignty over His own life. Following an intense rejection by His own townsfolk, who moved from initial awe to murderous rage, Jesus' passage "through the midst of them" is depicted not as an escape born of fear or stealth, but as a deliberate, supernaturally enabled act. It conveys a sense of unperturbed progress despite the deadly threat. This moment dramatically illustrates that Jesus' mission was not dependent on human acceptance or susceptible to human interference regarding its timing or execution. His life would only be laid down when His "hour" had come, and then, only on His own terms as an act of willing self-sacrifice for humanity's redemption, not as a casualty of an angry mob. It foreshadows both the ongoing opposition He would face and His ultimate triumph over all forces arrayed against God's plan.