Luke 4 15

Luke 4:15 kjv

And he taught in their synagogues, being glorified of all.

Luke 4:15 nkjv

And He taught in their synagogues, being glorified by all.

Luke 4:15 niv

He was teaching in their synagogues, and everyone praised him.

Luke 4:15 esv

And he taught in their synagogues, being glorified by all.

Luke 4:15 nlt

He taught regularly in their synagogues and was praised by everyone.

Luke 4 15 Cross References

VerseTextReference
Matt 4:23And Jesus went about all Galilee, teaching in their synagogues...Jesus' widespread synagogue teaching ministry
Matt 7:28-29...the multitudes were astonished at His teaching, for He taught them as one having authority...Jesus taught with unique authority
Matt 9:35And Jesus went about all the cities and villages, teaching in their synagogues...Consistent teaching ministry
Mark 1:21-22...He entered into the synagogue and taught. And they were astonished at His doctrine...Jesus' teaching in Capernaum synagogue
Mark 1:27-28...His fame spread abroad throughout all the region of Galilee.Reputation spread throughout Galilee
Luke 4:14And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him...Ministry empowered by the Spirit
Luke 4:32And they were astonished at his doctrine: for his word was with power.Teaching authority and power
Luke 4:37And the fame of him went out into every place of the country round about.Widespread fame early in ministry
John 3:2Rabbi, we know that thou art a teacher come from God...Recognition of Jesus as a teacher
John 6:59These things said he in the synagogue, as he taught in Capernaum.Jesus teaching in the synagogue of Capernaum
John 18:20Jesus answered him, I ever taught in the synagogue, and in the temple...Jesus' public and consistent teaching
Acts 2:22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles...God-approved by works, acknowledged by many
Acts 3:22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up...Jesus as the Great Prophet to be heard
Deut 18:18I will raise them up a Prophet from among their brethren, like unto thee...Prophecy of the coming Prophet fulfilled
Psa 45:2Thou art fairer than the children of men: grace is poured into thy lips...Messianic prophecy of gracious speech
Isa 11:2-3The spirit of the LORD shall rest upon him, the spirit of wisdom and understanding...Spirit-anointed wisdom of the Messiah
Isa 50:4The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word...Prophecy of Messiah's eloquent teaching
1 Pet 2:21For even hereunto were ye called: because Christ also suffered for us, leaving us an example...Christ's example of humble service
1 John 4:14And we have seen and do testify that the Father sent the Son to be the Saviour of the world.Witness to Christ's divine mission
Phil 2:9-11Wherefore God also hath highly exalted him, and given him a name which is above every name...Ultimate glorification and exaltation of Jesus
Rom 1:3-4...His Son Jesus Christ our Lord...declared to be the Son of God with power, according to the spirit of holiness...Declared Son of God by power
Col 2:3In whom are hid all the treasures of wisdom and knowledge.Jesus as embodiment of wisdom

Luke 4 verses

Luke 4 15 Meaning

Luke 4:15 describes the early period of Jesus' public ministry in Galilee, where He consistently taught in the Jewish synagogues. During this time, He was widely honored and respected by all who witnessed His teaching and deeds, indicating a growing reputation and a generally favorable reception before the opposition against Him fully manifested.

Luke 4 15 Context

Luke 4:15 immediately follows Jesus' victory over temptation in the wilderness and His return to Galilee "in the power of the Spirit" (Luke 4:14). This verse serves as an introduction to Jesus' Galilean ministry, establishing His initial widespread acceptance and positive reputation. It precedes His specific visit to Nazareth (Luke 4:16-30), where He declares His messianic mission from Isaiah 61, and where He experiences initial rejection. The immediate context of Luke 4 highlights the inauguration of Jesus' ministry, emphasizing His divine empowerment and the early public acknowledgment of His teaching authority. Historically and culturally, synagogues were central community hubs for Jewish life, prayer, reading of scripture, and teaching. Jesus' activity in them shows His engagement within the established religious framework, bringing the good news directly to the people where they gathered. At this stage, there are no overt polemics, rather a demonstration of widespread admiration before His more challenging teachings led to conflict.

Luke 4 15 Word analysis

  • And he taught: kai autos edidasken (καὶ αὐτὸς ἐδίδασκεν).

    • And: kai (καὶ) - Simple conjunction, connects this action with Jesus' return to Galilee in the power of the Spirit.
    • He: autos (αὐτὸς) - Refers to Jesus, emphasizing His direct, personal engagement in the activity.
    • taught: edidasken (ἐδίδασκεν) - Imperfect active indicative of didaskō (διδάσκω), meaning "to teach, to instruct." The imperfect tense implies a continuous or repeated action, indicating that Jesus was regularly and persistently engaged in teaching, not just a one-time event. This highlights His primary method of ministry.
  • in their synagogues: en tais synagōgais autōn (ἐν ταῖς συναγωγαῖς αὐτῶν).

    • in: en (ἐν) - Preposition, denoting location.
    • their: autōn (αὐτῶν) - Possessive pronoun, refers to the Jewish communities. This indicates that Jesus taught in the established places of worship for the Jewish people.
    • synagogues: synagōgais (συναγωγαῖς) - Plural of synagōgē (συναγωγή), which literally means "a gathering place" or "a leading together." These were the local Jewish centers for religious instruction, prayer, and community fellowship, distinct from the Temple in Jerusalem. Teaching in plural synagogues underscores the broad geographical scope of Jesus' early ministry across Galilee.
  • being glorified: doxazomenos (δοξαζόμενος).

    • being glorified: Present passive participle of doxazō (δοξάζω), meaning "to glorify, to honor, to praise, to hold in high esteem." The present participle implies an ongoing state of being glorified or held in honor, concurrent with His teaching. The passive voice indicates that the glorification came from external sources (the people). It suggests a general acclaim and widespread admiration, an acknowledgement of His unique authority, wisdom, or works. It's the recognition of His reputation by those around Him.
  • of all: hypo pantōn (ὑπὸ πάντων).

    • of: hypo (ὑπὸ) - Preposition, indicating the agent or source of the glorification.
    • all: pantōn (πάντων) - Genitive plural of pas (πᾶς), meaning "all, every." This signifies the widespread and almost universal acceptance and honor Jesus received from the people at this early stage of His ministry, amplifying the impact of His teaching and establishing His high standing among them.
  • Words-group analysis:

    • And he taught in their synagogues: This phrase establishes Jesus' primary mode of operation and His target audience. He immersed Himself within the existing Jewish religious framework, bringing His message directly to the places where people gathered to learn and worship. This demonstrated His connection to their heritage and His purpose of fulfilling the Scriptures.
    • being glorified of all: This describes the positive and widespread reception Jesus received. The "glorification" refers to the high esteem, praise, and honor given to Him by the common people. It indicates His authority and wisdom resonated with them, generating a reputation that attracted more followers and listeners, highlighting the initial success and positive impact of His Spirit-empowered ministry.

Luke 4 15 Bonus section

The widespread positive reception "of all" (Luke 4:15) stands in stark contrast to the rejection Jesus later faced, particularly in His hometown of Nazareth in the very same chapter (Luke 4:28-29). This highlights a pattern throughout Jesus' ministry: initial acclaim often followed by division and opposition once His true identity and challenging demands became clear. The glorification mentioned here is the glory acknowledged by men, often based on observed power and teaching, foreshadowing the greater glory that belongs to Him as God's Son, but also serving as a point of contrast with those who refused to accept that glory. The consistent teaching in synagogues reveals Jesus' systematic approach to ministry, sowing the seeds of the Kingdom widely and publicly before focusing on specific disciples or miracles.

Luke 4 15 Commentary

Luke 4:15 captures the blossoming of Jesus' public ministry in Galilee. Following His empowerment by the Spirit (v.14) and triumph over temptation, Jesus engaged consistently in the familiar setting of the Jewish synagogues. This demonstrates His accessibility and His commitment to teaching within the established community structure. The "glorified of all" highlights the powerful impact of His early teaching and deeds. This wasn't necessarily divine worship, but profound respect and honor for His authority, wisdom, and the palpable presence of God's power accompanying Him. The common people, hearing Him, acknowledged His unique message and authoritative style, which contrasted sharply with the scribes and Pharisees (Matt 7:29). This verse acts as a foundational statement, setting the scene for His later declaration in Nazareth, illustrating the initial widespread favor He enjoyed, before His radical claims and demanding teachings brought forth opposition. It showcases the initial widespread spiritual hunger for genuine teaching and divine power among the people, leading them to acknowledge Jesus' preeminence among them.