Luke 3:6 kjv
And all flesh shall see the salvation of God.
Luke 3:6 nkjv
And all flesh shall see the salvation of God.' "
Luke 3:6 niv
And all people will see God's salvation.'?"
Luke 3:6 esv
and all flesh shall see the salvation of God.'"
Luke 3:6 nlt
And then all people will see
the salvation sent from God.'"
Luke 3 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 40:5 | ...And the glory of the LORD shall be revealed, and all flesh shall see it together... | The Old Testament prophecy fulfilled by Luke 3:6. |
| Ps 98:3 | He has remembered His steadfast love and faithfulness... All the ends of the earth have seen the salvation of our God. | Universal manifestation of God's salvation. |
| Isa 49:6 | ...I will make you as a light for the nations, that My salvation may reach to the end of the earth. | Salvation extending globally through the Servant. |
| Joel 2:28 | ...I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy... | God's Spirit accessible to all, echoing "all flesh." |
| Lk 2:10 | ...for behold, I bring you good news of a great joy that will be for all the people. | Angel's proclamation of joy/salvation for all humanity. |
| Lk 2:30-32 | ...my eyes have seen Your salvation that You have prepared in the presence of all peoples... a light for revelation to the Gentiles... | Simeon's prophecy of universal salvation for all nations. |
| Mt 28:19 | Go therefore and make disciples of all nations... | The Great Commission: Discipleship for all nations. |
| Mk 16:15 | Go into all the world and proclaim the gospel to the whole creation. | Proclamation of the gospel globally. |
| Acts 2:17 | And in the last days it shall be, God declares, that I will pour out My Spirit on all flesh... | Peter quoting Joel, affirming universal outpouring of Spirit. |
| Acts 10:34-35 | God shows no partiality, but in every nation anyone who fears Him and does what is right is acceptable to Him. | Peter's realization of Gentile inclusion. |
| Acts 13:47 | For so the Lord has commanded us, saying, ‘I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.’ | Paul applying Isaiah 49:6 to the Gentile mission. |
| Rom 1:16 | For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | Gospel's saving power for all, Jew and Gentile alike. |
| Rom 10:12 | For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing His riches on all who call on Him. | No ethnic barriers to calling on the Lord for salvation. |
| Gal 3:28 | There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. | Unity in Christ breaking down all social and ethnic barriers. |
| Eph 2:13-18 | But now in Christ Jesus you who once were far off have been brought near by the blood of Christ... He Himself is our peace, who has made us both one... | Jews and Gentiles united and reconciled to God in one body. |
| Col 3:11 | Here there is no Gentile or Jew, circumcised or uncircumcised... but Christ is all, and is in all. | Christ as the ultimate unifying factor, transcending distinctions. |
| 1 Tim 2:4 | ...who desires all people to be saved and to come to the knowledge of the truth. | God's universal desire for all people's salvation. |
| Tit 2:11 | For the grace of God has appeared, bringing salvation for all people. | God's grace offering salvation to all humanity. |
| Jn 1:29 | Behold, the Lamb of God, who takes away the sin of the world! | Jesus as the universal sacrifice for the world's sin. |
| Jn 3:16 | For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life. | God's love for the entire world and offer of eternal life. |
| Rev 5:9 | ...for You were slain, and by Your blood You ransomed people for God from every tribe and language and people and nation. | Redemption for people from all nations by Christ's blood. |
| Rev 7:9-10 | After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages... | A vast multitude from all nations worshipping God. |
Luke 3 verses
Luke 3 6 Meaning
This verse proclaims that God's divine deliverance and saving power, manifested through Jesus Christ, will be visibly revealed and made accessible to all humanity without any distinction. It emphasizes the universal scope of God's redemptive plan, ensuring that His work of salvation extends beyond national, ethnic, or any other restrictive boundaries, reaching all people across the world.
Luke 3 6 Context
Luke 3:6 is the concluding part of John the Baptist's prophetic call for repentance, serving as an echo and expansion of Isaiah 40:3-5. John's ministry is presented as fulfilling the prophecy of "preparing the way of the Lord." While Matthew and Mark include other verses from Isaiah 40, Luke alone quotes the final phrase "And all flesh shall see the salvation of God." This specific inclusion by Luke highlights his consistent theological theme of the universal availability of salvation. John's message prepares people for a revelation of God's redemptive work that extends far beyond the confines of Israel, signaling a significant shift from an exclusive, nationalistic understanding of God's covenant to a global one. The historical context shows John preaching to diverse crowds, indicating the broad reach that God intends for His salvation.
Luke 3 6 Word analysis
- And: A conjunction linking this statement to the preceding prophecies from Isaiah 40 (about preparing the way for the Lord), emphasizing that the universal revelation of God's salvation is the logical outcome and culmination of this divine preparation.
- all flesh: (πᾶσα σάρξ, pasa sarx). The Greek "pasa" means "every" or "all," conveying absolute comprehensiveness without exception. "Sarx" here refers not to physical meat, but to humankind in general; it denotes people, humanity. Thus, "all flesh" signifies universal humanity, embracing all ethnic groups, nations, and individuals—both Jew and Gentile. This phrase directly challenges any narrow, ethnocentric or exclusive view of God's redemptive plan, establishing its global scope.
- shall see: (ὄψεται, opsetai). This is the future tense of the Greek verb horao, which means to see, perceive, observe, or experience. It implies more than mere physical sight; it signifies a spiritual revelation, understanding, recognition, and an eventual participation in God's saving work. It suggests a clear and undeniable manifestation of God's redemptive actions to all humanity.
- the salvation: (σωτήριον, sotērion). This term broadly means deliverance, rescue, health, or well-being. In the biblical context, particularly in Luke, it refers specifically to God's definitive act of saving humanity from sin, death, and spiritual alienation, culminating in the person and work of Jesus Christ. It encompasses both physical and spiritual restoration, offering holistic deliverance.
- of God: (τοῦ θεοῦ, tou theou). This phrase clearly attributes the source and authorship of this salvation directly to God Himself. It emphasizes that this universal salvation is solely God's initiative, power, and provision, underscoring its divine origin and omnipotent effectiveness, not a human endeavor or limited to a select group.
- Words-group analysis:
- all flesh shall see: This highlights both the visibility and the universal access to God's saving action. It underscores that God's plan is not to be hidden or confined, but clearly revealed and perceivable by every segment of humanity, eliminating exclusivity.
- see the salvation of God: This phrase points to the profound object of this universal perception – God's specific act of redemption. It assures that what humanity will witness and experience is God's own mighty work of salvation, making it undeniably evident that it originates from Him and is intended for all.
Luke 3 6 Bonus section
The choice by Luke to specifically include "and all flesh shall see the salvation of God" from the Septuagint version of Isaiah 40:5, while Matthew and Mark stop earlier in the quote, is highly deliberate and foundational to Luke's unique theological emphasis. This textual decision powerfully signals the incoming new covenant era where the dividing wall between Jew and Gentile is dismantled. It sets the stage for the book of Acts, which chronicles the precise fulfillment of this prophecy as the gospel, originating from Jerusalem, progressively spreads "to the ends of the earth" (Acts 1:8), incorporating diverse peoples (like the Ethiopian eunuch in Acts 8 or Cornelius in Acts 10) into God's one body through faith in Jesus Christ. This verse thus functions as a thesis statement for the inclusive nature of the entire Christian message, affirming God's unwavering intention for global redemption from ancient prophecy to contemporary outreach.
Luke 3 6 Commentary
Luke 3:6 stands as a monumental declaration within John the Baptist's preparatory ministry, broadening the perceived scope of salvation from a narrow, Israelite-centric view to one encompassing all humanity. Luke's unique inclusion of this final clause from Isaiah 40:5 (found in the Septuagint translation) underscores a foundational theme of his writings: the universal availability of the gospel through Jesus Christ. John's call for repentance paved the way not for an exclusive revelation to a privileged few, but for a worldwide manifestation of God's saving power. This verse foreshadows the breaking down of ethnic and national barriers that characterized the early Christian mission and continues to drive the Church's evangelistic imperative. It signifies that God's grace is offered to every individual and nation, irrespective of background, inviting all to respond in repentance and faith. For example, it challenges the idea that one's lineage or nationality determines access to God's favor; instead, faith in Jesus Christ becomes the universal doorway to salvation.