Luke 3:38 kjv
Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Luke 3:38 nkjv
the son of Enosh, the son of Seth, the son of Adam, the son of God.
Luke 3:38 niv
the son of Enosh, the son of Seth, the son of Adam, the son of God.
Luke 3:38 esv
the son of Enos, the son of Seth, the son of Adam, the son of God.
Luke 3:38 nlt
Kenan was the son of Enosh.
Enosh was the son of Seth.
Seth was the son of Adam.
Adam was the son of God.
Luke 3 38 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 1:26-27 | Then God said, “Let Us make mankind in Our image, after Our likeness..." | Adam made in God's image |
| Gen 2:7 | And the LORD God formed man of the dust of the ground... | Adam's direct creation by God |
| Gen 5:1 | This is the book of the generations of Adam. When God created man... | Reiteration of Adam's divine origin |
| Job 33:4 | The Spirit of God has made me, And the breath of the Almighty gives me.. | God as source of life/breath |
| Acts 17:28 | for in Him we live and move and have our being, as even some of your.. | God as the source of all human existence |
| Mal 2:10 | Have we not all one Father? Has not one God created us? | God as the ultimate Father of all humanity |
| Lk 3:22 | and the Holy Spirit descended on Him in bodily form like a dove; and .. | Jesus declared Son of God at baptism |
| Lk 1:35 | And the angel answered her, “The Holy Spirit will come upon you... | Jesus conceived by Holy Spirit, "Son of God" |
| Ps 2:7 | I will declare the decree: The LORD has said to Me, ‘You are My Son... | Prophetic declaration of divine sonship |
| Matt 1:1-17 | The book of the genealogy of Jesus Christ, the Son of David, the Son... | Matthew's forward genealogy emphasizing kingship |
| Rom 1:3-4 | concerning His Son, who was born of the seed of David according to... | Jesus' dual nature: Davidic & Son of God |
| Heb 1:5 | For to which of the angels did He ever say: “You are My Son, Today I.. | Unique divine sonship of Christ |
| 1 Cor 15:45 | And so it is written, “The first man Adam became a living being.” The.. | Christ as the Last Adam |
| Rom 5:12-19 | Therefore, just as through one man sin entered the world... | Adam's sin bringing condemnation, Christ brings righteousness |
| Jn 1:12-13 | But as many as received Him, to them He gave the right to become children | Believers' adopted sonship in Christ |
| Rom 8:14 | For as many as are led by the Spirit of God, these are sons of God. | Believers become sons of God |
| Gal 3:26 | For you are all sons of God through faith in Christ Jesus. | Faith in Christ grants sonship |
| Gal 4:4-7 | But when the fullness of the time had come, God sent forth His Son... | Adoption into sonship through Christ |
| 1 Jn 3:1-2 | Behold what manner of love the Father has bestowed on us, that we... | Our status as children of God |
| Gen 5:3 | And Adam lived one hundred and thirty years, and begot a son in his... | Humanity begets in Adam's likeness |
Luke 3 verses
Luke 3 38 Meaning
Luke 3:38 concludes Jesus' backward-traced genealogy, declaring "the son of Enos, the son of Seth, the son of Adam, the son of God." This statement profoundly signifies humanity's ultimate divine origin through Adam's direct creation by God, establishing God as the Father of all mankind. By connecting Jesus to Adam, and Adam to God, Luke asserts Jesus' connection to all humanity and His ultimate divine sonship, grounding His universal mission of salvation.
Luke 3 38 Context
Luke chapter 3 begins with John the Baptist's ministry and Jesus' baptism. Immediately following Jesus' baptism, where a voice from heaven declares, "You are My beloved Son; in You I am well pleased" (Lk 3:22), Luke presents Jesus' genealogy. Unlike Matthew, who traces Jesus' lineage forward from Abraham to emphasize His royal descent and Jewish messianic identity, Luke traces it backward from Jesus to Joseph, then through Nathan to David, back to Abraham, and uniquely, beyond Abraham to Adam. This backward progression underscores Luke's theme of Jesus' universal humanity and His redemptive mission for all humankind. Ending the genealogy with "the son of God" (after Adam) highlights humanity's original creation and connection to God, reinforcing Jesus' role as the one who comes to reconcile all humanity to their Creator.
Luke 3 38 Word analysis
the son of (ho huios tou):
- This phrase is the standard Greek genealogical connector, typically denoting direct descent from one's father.
- In the case of Adam, it denotes direct creation by God, highlighting a unique and immediate origin. Adam was not "begotten" but "formed" and given life by God. This indicates a primal, unmediated relationship.
Enos, the son of Seth, the son of Adam:
- These names form a chain of human ancestry, progressively going back in time.
- Enos: Signifies humanity's recognition of the Lord, as during his time "men began to call on the name of the LORD" (Gen 4:26).
- Seth: Adam's son given to him after Abel's death, signifying a "replacement" (Gen 4:25).
- Adam: (Adam from Hebrew adam, meaning 'man' or 'humanity'). The first man created by God. He represents the entire human race. By tracing Jesus' lineage back to Adam, Luke emphasizes Jesus' shared humanity with all people and His relevance as Savior for everyone, not just a select group.
the son of God (tou huiou tou theou):
- This phrase is the climactic point of Luke's genealogy. It sets Adam apart from all others in the lineage.
- son of (huiou): More than merely offspring, this term implies a direct origin, a close relationship, and even shared nature. For Adam, it signifies his unique status as being directly formed and brought to life by God Himself, reflecting God's image.
- God (tou theou): Refers to the Supreme Being, the Creator. By connecting Adam directly to God as his "Son," Luke presents a profound theological statement: humanity, in its purest, original state, stemmed directly from God and held a direct relationship with Him. This stands in contrast to common pagan myths of multiple creators or self-derived humanity, reinforcing monotheistic creation. It implicitly refers back to Genesis 1 and 2, where God forms Adam from the dust and breathes life into him, making him a living being "in our image." This also provides a theological backdrop for understanding Jesus' unique sonship in the context of humanity's initial "sonship" that was marred by the fall.
Luke 3 38 Bonus section
- The omission of "Joseph, the son of God" (which would parallel the last statement) reinforces that Jesus' Sonship is not merely through human lineage or adoption but by divine conception. Luke clearly states Joseph was "as was supposed, the son of Joseph" (Lk 3:23).
- Luke's genealogy implicitly serves as a reminder that though sin alienated humanity from God, the original created relationship and capacity for divine sonship were always inherent. Jesus' work addresses and remedies this broken bond, restoring believers to sonship with God.
- This verse underpins the "Last Adam" theology, where Jesus reverses the effects of the "First Adam." The First Adam, as son of God, fell and brought sin and death. The Last Adam (Jesus), also uniquely son of God, brought righteousness and life, undoing the curse.
Luke 3 38 Commentary
Luke's unique termination of Jesus' genealogy with Adam as "the son of God" serves several key purposes. Firstly, it elevates Adam's status as a direct creation of God, setting him apart from subsequent generations born through human procreation. This reminds the reader of humanity's original, intimate relationship with the Divine Creator and their creation in God's image, a theological foundation crucial for understanding the need for redemption. Secondly, by tracing Jesus' ancestry to the very first human, Luke establishes Jesus' profound connection to all humanity. He is not merely a Messiah for Israel but the universal Savior for every human being, addressing the consequences of Adam's fall for the entire race. Lastly, this culmination connects the divine sonship declared at Jesus' baptism ("You are My beloved Son") to humanity's original divine origin. Jesus, the "Last Adam," comes to restore and perfect the broken "son of God" relationship that began with the "first Adam." This provides the universal scope of the Gospel: that through Christ, God seeks to restore all mankind back into a filial relationship with Him, which was originally the divine intent.