Luke 3 30

Luke 3:30 kjv

Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,

Luke 3:30 nkjv

the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,

Luke 3:30 niv

the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,

Luke 3:30 esv

the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim,

Luke 3:30 nlt

Levi was the son of Simeon.
Simeon was the son of Judah.
Judah was the son of Joseph.
Joseph was the son of Jonam.
Jonam was the son of Eliakim.

Luke 3 verses

Luke 3 30 Meaning

This verse, a segment of Jesus's genealogy in Luke's Gospel, meticulously traces His ancestry backward through Simeon, Judah, Joseph, Jonan, and Eliakim. It underscores Jesus's authentic humanity, firmly situating Him within a historical chain of individuals leading to Adam and ultimately to God. This affirms His shared humanity with all people and demonstrates the continuous, often unassuming, lineage through which God orchestrated His redemptive plan.

Luke 3 30 Context

Luke 3:30 is embedded within the lengthy genealogy of Jesus, presented immediately after His baptism and the divine affirmation of Him as God's beloved Son (Lk 3:21-22). This strategic placement signifies the culmination of His preparatory period and the commencement of His public ministry. The genealogy provides crucial validation for Jesus's identity, meticulously tracing His lineage backward from Joseph (understood by many to signify His mother Mary's ancestral line) to Adam, and ultimately to God Himself (Lk 3:38).

In ancient Jewish culture, genealogies were paramount for verifying tribal identity, validating claims to inheritance, affirming priestly credentials, and crucially, substantiating Messianic prophecies. Luke's genealogy, by tracing Jesus's human ancestry back to Adam, powerfully communicates His universal significance not only for Israel but for all humanity. This universal scope aligns with Luke's overarching theological theme of Jesus as the Savior for every nation. The detailed enumeration of individuals, some quite obscure, affirms Jesus's genuine historical place and humanity, which are essential for His role as the new Adam and the mediator between God and man.

Luke 3 30 Word analysis

• the son of: (Greek: οὗ, hou, "of whom"). This recurring phrase is the structural spine of all genealogies. In this context, it denotes a direct paternal lineage or a generational link. Its repetitive usage creates an unbroken chain, emphasizing the meticulous historical continuity that ultimately leads to Jesus. This repetition highlights Jesus's authentic participation in human history, born into a real lineage. Each instance signifies a life, a generation, and God's consistent working through individuals, many of whom were uncelebrated, in His unfolding redemptive plan.

• Simeon: (Greek: Συμεών, Symeōn). A frequently used biblical name, most notably belonging to one of Jacob's sons and a righteous prophet in the temple who recognized the infant Jesus (Lk 2:25-35). Here, it refers to a distinct ancestor in Jesus's paternal line. The presence of such a common name within the genealogy authenticates the historical nature of the line, affirming that God’s plan unfolds through seemingly ordinary people over countless generations.

• Judah: (Greek: Ἰούδα, Iouda). A name of profound significance in Jewish history, referencing both Jacob's fourth son and the prominent tribe from which kings and the Messiah would descend (Gen 49:10). In this verse, it indicates an ancestor further down the line, distinct from the tribal patriarch. Its inclusion within this particular segment, far removed from the more recognized kings of Judah, illustrates how the Messianic lineage could be maintained and preserved even through less famous branches of the family, demonstrating God's consistent and faithful oversight.

• Joseph: (Greek: Ἰωσήφ, Iōsēph). A widespread name throughout Jewish history, notably carried by Jacob's son (the patriarch Joseph) and Joseph, Jesus's earthly father. In Luke 3:30, it signifies an ancestor many generations prior to Jesus's birth. The inclusion of this name, also belonging to Jesus's legal guardian, connects the genealogy to familiar naming traditions, imbuing it with a sense of historical realism.

• Jonan: (Greek: Ἰωναν, Iōnan). This is a less common biblical name, underscoring the everyday individuals who contributed to Christ's lineage. Figures like Jonan are important not for their individual renown but for their vital role as successive links in the sacred chain of salvation history. Their simple presence highlights the hidden and steady hand of God orchestrating events over centuries.

• Eliakim: (Greek: Ἐλιακίμ, Eliakim). The meaning of this name, "God raises up" or "God establishes," subtly foreshadows God's active involvement in establishing His Messianic plan. While likely distinct from the Eliakim mentioned as a prominent official in Isaiah 22, its presence further constructs the uninterrupted ancestral line. The inherent meaning of the name also harmonizes with God’s providential work in preparing the lineage that would ultimately bring forth the Messiah.

• Words-group analysis ("the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim"): This repetitive construction generates a methodical, litany-like rhythm, providing a clear, linear progression through generations. It vividly demonstrates the divine preservation of the human line, ensuring the proper descendant would arrive in the "fullness of time." The unbroken series of "the son of" underscores the historical, tangible connection between Jesus and all preceding humanity, fulfilling prophecies that the Messiah would be "born of woman" and from specific ancestral lines (Gal 4:4). Each listed name represents a deliberate, sovereign step in God's intricate plan unfolding through ordinary lives.

Luke 3 30 Bonus section

• Luke's Genealogical Purpose: While Matthew’s genealogy stresses Jesus's kingship and Jewish heritage by tracing from Abraham through David’s royal line (Solomon), Luke's emphasizes Jesus's humanity and universal mission by tracing through a distinct line from David (Nathan) all the way back to Adam, connecting Him to all humankind as the new Head of humanity. Many scholars suggest Luke traces Mary's lineage, recognizing Jesus was "as was supposed" Joseph's son, but biologically linked to Mary.
• Theological Precision: The detailed genealogical record is not merely historical data but theological grounding. It meticulously validates Jesus's identity, affirming His dual nature as fully human and truly divine, and bridging His position as "the son of Joseph" (Lk 3:23) to His divine identity as the "Son of God" (Lk 3:22, 38).
• Ordinary People, Extraordinary Purpose: The genealogy highlights that God uses seemingly ordinary individuals—whose main recorded significance is simply their generational link—to fulfill His extraordinary purposes throughout history.

Luke 3 30 Commentary

Luke 3:30 functions as an essential part of Jesus's uniquely backward-traced genealogy, setting Him within humanity, starting from Joseph and moving all the way to Adam and finally to God Himself. This trajectory emphasizes Jesus's solidarity with all people, contrasting with Matthew's forward-looking, Jewish-focused genealogy. The names presented in this verse, though mostly historical figures without widespread renown, are critical links in God's faithfully preserved chain of ancestry leading to the Messiah. The persistent emphasis on "the son of" establishes the legal and biological continuity, profoundly underscoring Jesus's authentic humanity—a crucial prerequisite for His redemptive work for humanity. It eloquently portrays God's enduring faithfulness in orchestrating His salvific plan through the generations, utilizing both celebrated and humble individuals for His divine purpose.