Luke 3:25 kjv
Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
Luke 3:25 nkjv
the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Luke 3:25 niv
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Luke 3:25 esv
the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
Luke 3:25 nlt
Joseph was the son of Mattathias.
Mattathias was the son of Amos.
Amos was the son of Nahum.
Nahum was the son of Esli.
Esli was the son of Naggai.
Luke 3 25 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 1:1-17 | Genealogy of Jesus Christ, the son of David, the son of Abraham. | Matthew's genealogy emphasizes royalty/Abraham. |
| Gen 5:1-32 | The book of the generations of Adam... | Early biblical genealogies set precedent. |
| Gen 11:10-26 | Shem’s descendants... Abraham. | Lineage from Noah to Abraham. |
| 1 Chr 1:1-9:44 | Adam, Seth, Enosh... David... | Extensive genealogical records in Israel. |
| Ru 4:18-22 | Now these are the generations of Perez... David. | Direct line to King David established. |
| 2 Sam 7:12-16 | I will raise up your offspring... establish his kingdom forever. | Davidic Covenant, eternal throne promise. |
| Ps 89:3-4 | I have sworn to David My servant... establish your throne for all generations. | God's eternal promise to David's seed. |
| Isa 9:6-7 | Unto us a child is born... on the throne of David... | Prophecy of Christ on David's throne. |
| Jer 23:5-6 | A righteous Branch to David... King... do justice. | Prophecy of Messiah as David's descendant. |
| Lk 3:23 | Jesus... being, as was supposed, the son of Joseph, the son of Heli... | Frames the genealogy, 'supposed' sonship. |
| Lk 3:38 | ...the son of Enos, the son of Seth, the son of Adam, the son of God. | Luke's genealogy culminates in God. |
| Rom 1:3-4 | concerning His Son... according to the flesh, descended from David. | Jesus' true humanity and Davidic lineage. |
| Gal 3:16 | Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” who is Christ. | Christ as the specific promised "Seed." |
| Heb 2:14-17 | Therefore, in all things He had to be made like His brethren... | Jesus' full humanity and identification. |
| 1 Cor 15:21-22 | For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. | Contrast Adam (death) with Christ (life). |
| 1 Cor 15:45-47 | The first man Adam became a living being. The last Adam became a life-giving spirit... | Jesus as the "last Adam," new humanity. |
| Act 13:22-23 | From this man’s posterity God has brought to Israel a Savior, Jesus. | God raises Jesus from David's line. |
| Rev 5:5 | The Lion of the tribe of Judah, the Root of David, has prevailed. | Jesus' tribal and kingly authority. |
| Rev 22:16 | I am the Root and the Offspring of David. | Jesus' dual identity as David's ancestor/descendant. |
| Isa 11:1-2 | There shall come forth a Rod from the stem of Jesse... | Messiah as a shoot from David's father. |
| Jer 33:17 | For thus says the Lord: ‘David shall never lack a man to sit on the throne of the house of Israel. | God ensures a successor for David's throne. |
| Rom 9:5 | ...of whom, according to the flesh, Christ came. | Christ's Israelite descent confirmed. |
| 2 Tim 2:8 | Remember Jesus Christ, risen from the dead, descendant of David. | Reminder of central apostolic preaching. |
| Tit 3:9 | But avoid foolish disputes, genealogies, contentions, and strivings about the law; for they are unprofitable and useless. | Contrast fruitful theology vs. endless trivial debates. |
| 1 Tim 1:4 | ...nor give heed to fables and endless genealogies, which cause disputes rather than godly edification... | Similar caution against unfruitful genealogies. |
Luke 3 verses
Luke 3 25 Meaning
Luke 3:25 continues the meticulous genealogical record of Jesus, tracing his ancestry upward through "the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai." This verse contributes five names to the chain, affirming Jesus' legitimate human lineage and historical grounding. It places him firmly within the historical narrative of Israel, demonstrating God's faithful work through specific individuals across generations leading to the promised Messiah. The repetitive "son of" emphasizes the unbroken chain of descent and the fulfillment of divine promise through successive generations.
Luke 3 25 Context
Luke chapter 3 opens with the ministry of John the Baptist, his call for repentance, and Jesus' baptism where He is divinely affirmed as God's beloved Son. Immediately following Jesus' baptism and the declaration of His divine sonship (Lk 3:21-22), Luke presents His genealogy, beginning with Jesus and tracing backward. Unlike Matthew, who begins with Abraham and traces forward to Jesus, Luke goes all the way back through Adam to God (Lk 3:23-38). This specific verse (3:25) lists Mattathias, Amos, Nahum, Esli, and Naggai, connecting Jesus through a particular segment of His ancestral line. The historical/cultural context emphasizes the importance of lineage for identity, legal rights, and prophetic fulfillment in ancient Jewish society. Genealogies served to establish claims to land, priestly roles, and importantly, Messianic identity, ensuring that Jesus was undeniably of the promised lineage. Luke's universal scope, tracing back to Adam, highlights Jesus as the Savior for all humanity, not just the Jewish people. There is no direct polemic, but the inclusion of such a detailed genealogy stands as a robust affirmation against any doubts regarding Jesus' true human ancestry and the fulfillment of God's redemptive plan through an unbroken historical line.
Luke 3 25 Word analysis
- the son of (υἱοῦ τοῦ, huiou tou): This repeated phrase (Greek: huios tou) establishes a clear and direct lineal descent, crucial in ancient Jewish culture for identity, inheritance, and religious standing. It highlights a precise, continuous chain.
- Mattathias (Ματταθίου, Mattathiou): A common Jewish name meaning "gift of Yahweh" or "gift of the Lord." Its inclusion here reinforces the concept of divine providence in human history.
- Amos (Ἄμως, Amos): A name derived from the Hebrew word for "burden" or "to bear." Not the prophet Amos, but another individual sharing the name.
- Nahum (Ναούμ, Naoum): Similar to the prophet's name, meaning "comfort" or "compassion." It signifies relief or solace.
- Esli (Ἐσλί, Esli): Likely meaning "my remnant" or related to "deliverance" from Hebrew/Aramaic roots. Its precise etymology is less certain but points to a real individual in the lineage.
- Naggai (Ναγγαί, Naggai): Possibly derived from a word related to "shining," "splendor," or "brightness." Like the other names, it simply represents a specific link in the chain.
Words-group analysis:
- "the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai": The consistent "son of [name]" structure underscores the unbroken, successive nature of the genealogy. Each name represents a unique individual who was part of the meticulous unfolding of God's plan leading to Jesus. This sequence emphasizes the historical reality and continuity of the Messiah's lineage, showing a clear, traceable connection over many generations. The listing of specific individuals reinforces the personal nature of God's covenant with Abraham and David, demonstrating His faithfulness to raise up the promised Seed through a very real family line.
Luke 3 25 Bonus section
The careful recording of these seemingly ordinary names reinforces the Bible's historical accuracy and God's sovereign control over even the smallest details of history. While many genealogies might truncate or select names, Luke's inclusion of these lesser-known figures emphasizes the divine intentionality behind every generation in the line of Christ. The contrast between Luke's genealogy (ascending, often understood through Mary's lineage though legally through Joseph, culminating in Adam and God) and Matthew's (descending, focusing on Joseph's legal line to David and Abraham) provides a richer, dual perspective on Jesus' identity: as universal Savior (Luke) and legitimate King of the Jews (Matthew). These names also highlight the fact that the Messiah's lineage included ordinary individuals, demonstrating that God often works through everyday people to accomplish His extraordinary purposes.
Luke 3 25 Commentary
Luke 3:25 serves as an intricate part of Jesus' detailed genealogy, listing five specific names that contribute to His lineage. While these names may seem obscure individually, their collective presence highlights critical theological points. They confirm Jesus' genuine human identity, rooting Him in the specific history of humanity and Israel, thus fulfilling the Old Testament prophecies concerning the Messiah's lineage from Abraham and David. The very act of documenting such a detailed list underlines the Jewish understanding of identity and legal right tied to ancestral lines. Luke's unique tracing backward to Adam and God implies Jesus' universal relevance as the Savior for all people, demonstrating His solidarity with the entire human race. This verse, therefore, quietly attests to God's precise and faithful oversight of history, guiding generations toward the culmination of His redemptive plan in Jesus Christ. It’s a testament to the fact that Jesus was no ethereal figure, but truly came in the flesh, a genuine descendant of real people who lived and died throughout history, each generation serving as a divine link to the fulfillment of salvation.