Luke 24 9

Luke 24:9 kjv

And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.

Luke 24:9 nkjv

Then they returned from the tomb and told all these things to the eleven and to all the rest.

Luke 24:9 niv

When they came back from the tomb, they told all these things to the Eleven and to all the others.

Luke 24:9 esv

and returning from the tomb they told all these things to the eleven and to all the rest.

Luke 24:9 nlt

So they rushed back from the tomb to tell his eleven disciples ? and everyone else ? what had happened.

Luke 24 verses

Luke 24 9 Meaning

This verse details the immediate response of the women who visited Jesus' tomb. Having discovered the tomb empty and received an angelic declaration of Jesus' resurrection, they returned without delay. Their mission was to convey "all these things"—the entire astonishing account of the empty tomb, the angels, and the news of Jesus' rising—to the core group of disciples, specifically "the eleven" apostles and all the other followers of Jesus gathered with them. It marks the first announcement of the resurrection, setting the stage for its wider dissemination.

Luke 24 9 Context

Luke chapter 24 chronicles the monumental events of the first Resurrection Sunday. It opens with several women, having come to anoint Jesus’ body, discovering the empty tomb (vv. 1-3). Their bewilderment turns to astonishment when two angels appear, declaring that Jesus has risen, reminding them of His prophecies (vv. 4-8). This verse (v. 9) then details the immediate and crucial response: the women, taking heed of the angelic instruction, depart from the tomb to share the news with the apostles and other disciples.

In the historical and cultural context of 1st-century Judaism, women’s testimony held little to no legal standing. Their words were often regarded as unreliable in formal settings. Therefore, God's deliberate choice to have women as the very first witnesses and messengers of the resurrection of Jesus Christ is a profoundly counter-cultural statement. It underscores that divine truth operates outside of human prejudices and norms, using the seemingly least credible to proclaim the greatest news. This challenges the prevalent societal biases of the time, emphasizing that faithfulness to God and reception of His revelation supersede traditional social status. "The eleven" refers to the remaining apostles after Judas Iscariot's betrayal and death, representing the core leadership. "All the rest" encompasses the wider body of disciples and faithful followers who had remained in Jerusalem after the crucifixion.

Luke 24 9 Word analysis

• and (καί - kai): A simple conjunctive, establishing a sequential and immediate link between the women leaving the sepulchre and their action of reporting. It emphasizes a continuous flow of events from revelation to dissemination.

• returned (ὑποστρέψαντες - hypostrepsantes): This present active participle signifies the act of turning back or going back to where one came from. It conveys their prompt departure from the scene of the angelic encounter at the empty tomb, driven by urgency and obedience.

• from the sepulchre (ἀπὸ τοῦ μνήματος - apo tou mnēmatos): "Sepulchre" (mnēma) here denotes the burial monument or grave, crucially signifying the empty place where Jesus' body had been laid. Their departure from this now vacant tomb powerfully undergirds the central message of Christ's bodily resurrection.

• and (καί - kai): Another conjunctive, linking the act of returning with the subsequent action of communicating the news. It highlights the women's purpose-driven return.

• told (ἀπήγγειλαν - apēnggeilan): Derived from apaggello, meaning "to announce, report, bring tidings, or proclaim." This verb indicates a formal and important communication of news. It signifies that the women were not simply discussing among themselves but were deliberately delivering a message to an appointed audience.

• all these things (πάντα ταῦτα - panta tauta): This phrase indicates a comprehensive account, including not just the empty tomb, but also the appearance of the two men (angels) and their pronouncement of Jesus' resurrection, likely coupled with the reminder of His own prophetic words about it.

• unto (πρὸς - pros): A preposition denoting the direction towards or audience for the message.

• the eleven (τοὺς ἕνδεκα - tous hendeka): Refers to the remaining apostles who followed Jesus (excluding Judas Iscariot). This specific mention identifies them as the central leadership and primary witnesses, affirming their unique position within the nascent Christian community for receiving and eventually propagating this vital news.

• and (καί - kai): Connects the apostolic group with a broader community of believers.

• to all the rest (πᾶσι τοῖς λοιποῖς - pasi tois loipois): This inclusive phrase indicates that the news was shared beyond the eleven apostles to other disciples, close followers, and adherents of Jesus who were gathered together, thereby establishing a broader audience for the initial dissemination of the resurrection message. It broadens the communal ownership of the message from the very start.

• Words-group Analysis:

  • "And returned from the sepulchre, and told": This phrase highlights the women's crucial role as the first witnesses and messengers. Their swift movement from observation at the empty tomb to verbal proclamation underscores the urgency and importance of the resurrection news. It shows their active obedience to the angelic command to report what they had seen and heard.
  • "all these things": Emphasizes the completeness of their report, encompassing every miraculous detail: the empty tomb, the angels' presence, and their explicit declaration of Jesus' resurrection, referencing His earlier prophecies. This was a coherent, multi-faceted testimony.
  • "unto the eleven, and to all the rest": This phrase reveals the target audience for the initial proclamation. It indicates that the news of the resurrection was communicated both to the core leadership (the apostles) and to the wider circle of Jesus' followers. This establishes a precedent for the communal and comprehensive sharing of the Gospel within the early church, transcending a limited inner circle.

Luke 24 9 Bonus section

The portrayal of women as the first witnesses and evangelists in Luke's account is a powerful and characteristic element of his Gospel, aligning with his consistent theme of elevating the marginalized. This initial "proclamation team" for the resurrection included Mary Magdalene, Joanna, Mary the mother of James, and other women (Luke 24:10). Their act here directly prefigures the Pentecost event, where the Spirit would empower both men and women to prophesy and witness (Acts 2:17-18). The immediate communication to "all the rest" alongside "the eleven" showcases the inclusivity of Jesus' movement, indicating that the resurrection was a communal, not exclusive, experience for His followers, though it would require the Lord's subsequent appearances to solidify belief.

Luke 24 9 Commentary

Luke 24:9 marks a pivotal transition in the resurrection narrative, where divine revelation transforms into human proclamation. The women, who embodied faithfulness by remaining near Jesus' cross and tomb, become the first bearers of history's most joyous news. Their obedient return and telling "all these things" to "the eleven, and to all the rest" instigates the church's mission, establishing a pattern for disseminating the Gospel from personal witness to communal affirmation. This moment underscores God's wisdom in choosing unlikely messengers to initiate His ultimate triumph, directly challenging cultural norms that marginalized women's testimony and affirming that all who encounter divine truth are called to share it. Despite the disciples' initial unbelief, the seed of the resurrection truth was sown through the women's courage and faithfulness.