Luke 24:9 kjv
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
Luke 24:9 nkjv
Then they returned from the tomb and told all these things to the eleven and to all the rest.
Luke 24:9 niv
When they came back from the tomb, they told all these things to the Eleven and to all the others.
Luke 24:9 esv
and returning from the tomb they told all these things to the eleven and to all the rest.
Luke 24:9 nlt
So they rushed back from the tomb to tell his eleven disciples ? and everyone else ? what had happened.
Luke 24 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 24:10 | It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them, who told the apostles. | The specific women identified |
| John 20:18 | Mary Magdalene went and announced to the disciples, “I have seen the Lord.” She then told them he had said these things to her. | Mary Magdalene's announcement |
| Matthew 28:1,8 | Then on the sabbath at dawn, Mary Magdalene and the other Mary came to the tomb. They departed quickly from the tomb with fearful joy, and ran to tell his disciples. | Identifying the women and their action |
| Mark 16:10 | She went and told those who had been with him as they mourned and wept. | Similar report to mourners |
| Acts 1:14 | These all with one mind were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, and with his brothers. | Women in prayer fellowship |
| 1 Corinthians 15:5 | And that he appeared to Cephas, then to the twelve. | Peter's encounter as part of the twelve |
| John 20:19 | On the evening of that first day of the week, when the doors were locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” | The disciples' initial state |
| Luke 8:2-3 | And certain women who had been healed of evil spirits and infirmities, Mary called Magdalene, from whom seven demons had gone out, and Joanna the wife of Chuza, Herod’s household manager, and Susanna, and many others, who provided for them out of their means. | Women supporting Jesus' ministry |
| Genesis 3:15 | I will put enmity between you and the woman, and between your offspring and hers; he will bruise your head, and you shall bruise his heel. | Prophecy of deliverance through woman |
| Isaiah 26:19 | Your dead shall live; their bodies shall rise. O dwellers in the dust, awake and sing for joy! For noontide dew is your dew, and the earth will give birth to the dead. | Resurrection hope in OT |
| Psalm 16:10 | For you will not abandon my soul to Sheol, nor will you let your Holy One see corruption. | Foreshadowing resurrection |
| Acts 2:24 | But God raised him up, unlocking the pangs of death, because it was not possible for him to be held by it. | God raising Jesus |
| John 14:26 | But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. | Holy Spirit's role in reminding |
| Mark 16:7 | But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you. | Specific instruction to the women |
| Luke 24:22-23 | Some women from our group astonished us. They were at the tomb early this morning and couldn’t find his body. They said they had seen a vision of angels who told them he was alive! | The disciples' initial disbelief |
| John 20:24-25 | Now Thomas, one of the twelve, called Didymus, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the print of the nails, and place my finger into the print of the nails, and place my hand into his side, I will never believe.” | Disciples' initial doubt |
| Matthew 27:56 | Also among the women were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the sons of Zebedee. | Women present at the crucifixion |
| Luke 23:55 | The women who had come with him from Galilee followed Joseph and saw the tomb and how his body was laid. | Women observing the burial |
| 1 Peter 3:19-20 | in which also he went and made proclamation to the spirits in prison, who sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. | Resurrection proclaimed to spirits |
| Acts 4:33 | And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. | Apostolic testimony |
Luke 24 verses
Luke 24 9 Meaning
The women who saw the resurrected Jesus rushed to the eleven disciples and all the others with them, reporting the resurrection. They told them of seeing the Lord alive.
Luke 24 9 Context
This verse occurs within the narrative of Jesus' resurrection on the first day of the week. The women, who had gone to the tomb early to anoint Jesus' body, found it empty and were told by angels that Jesus was alive. This passage specifically focuses on their immediate action after this divine encounter. They were tasked by the angels to deliver this crucial news to the disciples. The disciples, along with other followers, were gathered together, likely in a state of shock, grief, and perhaps fear following Jesus' crucifixion. Their faith was being tested, and this report was the first external validation of the resurrection experience. The broader context is the fulfillment of prophecy and the foundational event of Christianity.
Luke 24 9 Word Analysis
ὑπῆγαν (hypēgan): "went away," "departed." This is the imperfect active indicative third person plural of ὑπάγω (hypagō). It indicates a continuous or repeated action in the past, or the setting out on a journey. The women began their movement from the tomb towards the disciples.
ἀπαγγεῖλαι (apanggeilai): "to report," "to announce," "to tell." This is the second person singular aorist active subjunctive of ἀπαγγέλλω (apangellō). It denotes the purpose of their going – their mission was to convey the message. The subjunctive mood here suggests purpose after verbs of motion like "went."
τοῖς ἑνδεκα (tois hendeka): "to the eleven." This refers to the eleven remaining apostles, with Judas Iscariot having died. The definite article "the" indicates a specific, known group. This highlights the immediate audience for the resurrection news among the core leadership.
τοῖς λοιποῖς (tois loipois): "to the others," "to the remaining ones." This expands the audience beyond the eleven apostles to include the wider circle of disciples and followers present at that time. It signifies a comprehensive report to all who were gathered.
ὅσοι ἦσαν μετ’ αὐτῶν (hosoi ēsan meth' autōn): "all who were with them." This further clarifies "the others," emphasizing the entire community of believers present. "Ἦσαν" (ēsan) is the imperfect indicative third person plural of εἰμί (eimi), meaning "were," suggesting the state of being with the disciples.
WORDS GROUP BY WORDS-GROUP ANALYSIS
- "went away to tell the eleven and all the others who were with them": This phrase depicts the urgent and purposeful movement of the women. Their immediate action was to share the astonishing news. The emphasis is on relaying the resurrection report to the leadership (the eleven) and the broader believing community. The intent was clear: to inform and likely to provide eyewitness testimony to the core group.
Luke 24 9 Bonus Section
The mention of "the eleven" is significant as it reflects the immediate aftermath of Judas' betrayal and death. The group was diminished but soon to be recommissioned. The fact that these women were the first to witness and report the resurrection is a testament to their devotion and courage, challenging later societal views on the public role of women. Their experience also sets a pattern for faithful witness, moving from encounter to proclamation. The subsequent disbelief of some of the disciples, as recorded in other Gospels, shows the magnitude of the event they were reporting and the spiritual state of those who heard it.
Luke 24 9 Commentary
The women, empowered by their divine encounter at the empty tomb, immediately carried out the angelic command. Their urgency underscores the life-changing nature of their discovery. They did not delay but swiftly moved to inform the primary witnesses, the apostles, and the assembled community. This act highlights the faithfulness and obedience of these women, who became the first evangelists of the resurrection, proving that the gospel message was first entrusted to women. Their testimony would have been critical in corroborating the incredible event and in countering the initial disbelief or confusion of the disciples.