Luke 24 7

Luke 24:7 kjv

Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.

Luke 24:7 nkjv

saying, 'The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.' "

Luke 24:7 niv

'The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.' "

Luke 24:7 esv

that the Son of Man must be delivered into the hands of sinful men and be crucified and on the third day rise."

Luke 24:7 nlt

that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day."

Luke 24 verses

Luke 24 7 Meaning

This verse states the central tenets of Jesus' prior predictions about His suffering, death, and resurrection. It reveals the divine necessity and the sovereign plan of God, which included the Son of Man being handed over by betrayal, enduring crucifixion by sinful humanity, and triumphantly rising from the dead on the third day. It highlights the fulfillment of these crucial prophecies as communicated by the angels to the bewildered women at the tomb.

Luke 24 7 Context

Luke 24:7 is part of the pivotal narrative of the resurrection of Jesus Christ. The preceding verses (Luke 24:1-6) describe the women coming to Jesus' tomb early on the first day of the week, finding the stone rolled away and the tomb empty. They are perplexed and filled with dread until two men, recognized as angels, appear to them in dazzling apparel. This particular verse forms the core of the angels' message, reminding the women of Jesus' own predictions about His death and resurrection. The historical context includes Roman crucifixion as a common means of execution and the Jewish expectation of a Messiah, though not often a suffering or dying one. This message serves as a divinely-provided explanation for the empty tomb, directly countering any naturalistic interpretations and confirming Jesus' prior teachings.

Luke 24 7 Word analysis

• Saying (λέγων, legōn): The present active participle emphasizes the direct and ongoing nature of the angels' declaration, as if recounting Jesus' exact words. It highlights that this is a precise recall of Jesus' prior teaching.
• The Son of Man (τὸν Υἱὸν τοῦ Ἀνθρώπου, ton Huióntou Anthropou): Jesus' primary self-designation. This title links His humanity and His suffering role to the apocalyptic figure of Daniel 7:13-14, who receives eternal dominion and glory. It implies both His humble, identification with humanity and His divine, pre-existent authority. It was a veiled messianic claim, avoiding political overtones, focusing on a broader eschatological fulfillment.
• Must (δεῖ, dei): Expresses divine necessity and preordained purpose. This was not a random occurrence or a failure of Jesus' plan, but an integral part of God's redemptive agenda, previously revealed through the Law and the Prophets, and reiterated by Jesus. It signifies a divine 'must', an immutable aspect of God's will.
• Be delivered (παραδοθῆναι, paradothēnai): A passive infinitive. It means to be handed over, betrayed, or given up. It encompasses the betrayal by Judas, the surrender by the Jewish authorities to Pilate, and ultimately, God's providential "handing over" of His Son as a sacrifice for sins. It points to a fulfillment of suffering servant prophecies.
• Into the hands of sinful men (εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, eis cheiras anthrōpōn hamartōlōn): "Sinful men" starkly contrasts with the perfectly righteous Son of Man. This emphasizes human responsibility and culpability in His death, including both Jewish leaders and Roman authorities who were united in their sinful opposition to Christ. This highlights the paradox of God's sovereignty working through human sin without condoning or causing that sin.
• And be crucified (καὶ σταυρωθῆναι, kai staurōthēnai): Explicitly names the brutal method of execution. Crucifixion was a particularly humiliating and agonizing death reserved for slaves, revolutionaries, and criminals by the Romans. For the original Jewish audience, it also carried the stigma of being "cursed" (Gal 3:13). Its inclusion points to the specific manner of His atoning death.
• And the third day (καὶ τῇ τρίτῃ ἡμέρᾳ, kai tē tritē hēmerā): This precise timing is emphasized repeatedly by Jesus and then by the apostles. It is a critical marker confirming the fulfillment of prophecy and the unique, supernatural nature of His resurrection, setting it apart from mere resuscitation.
• Rise again (ἀναστῆναι, anastēnai): The verb of resurrection, indicating a full and glorious return to life, victorious over death. This is the culmination of the divine plan, validating Jesus' claims, conquering sin and death, and providing the foundation for Christian faith and hope.

• The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again: This entire phrase encapsulates the core Christian Gospel message. It combines prediction, fulfillment, divine necessity, human culpability, and glorious triumph. It serves as a concise creedal statement that summarizes Jesus' salvific work: His identity ("Son of Man"), the divine decree ("must"), the act of betrayal/handing over ("delivered"), the agents of His suffering ("sinful men"), the specific manner of death ("crucified"), and the precise timing and outcome of His resurrection ("the third day rise again"). It highlights God's power transforming the ultimate human evil (the murder of Christ) into the greatest good (salvation for humanity).

Luke 24 7 Bonus section

The angels' words were not new information, but a direct repetition of what Jesus had taught His disciples multiple times (Luke 9:22, 18:31-33). The significance lies in the fact that, in their grief and misunderstanding, the disciples (and women) had either forgotten or suppressed these vital predictions. The angelic reminder acted as a powerful spiritual awakening, opening their minds to understand the Scriptures (Luke 24:45) and recall Jesus' own teaching. This highlights the human tendency to forget crucial truths in times of crisis and the divine provision of remembrance through the Holy Spirit or angelic ministry. The very fact that this prophecy involved being "delivered into the hands of sinful men" and then "crucified" directly addresses the polemic that a suffering, crucified Messiah was contrary to Jewish expectation for a victorious king; instead, the suffering was revealed as divinely necessary and central to His messianic work, leading to an even greater triumph in the resurrection.

Luke 24 7 Commentary

Luke 24:7, spoken by angels to the distraught women at the empty tomb, functions as a profound divine reminder and clarification. It strips away the immediate despair of loss and directs the women's attention to the prophetic nature of Jesus' life and death. The repetition of "the Son of Man must be delivered, and be crucified, and the third day rise again" isn't merely an angelic recitation but a direct callback to Jesus' own words (e.g., Lk 9:22, 18:31-33). This emphasis on "must" (δεῖ, dei) underscores God's sovereignty, indicating that these events were not accidental tragedies but necessary fulfillments of divine prophecy and a part of God's preordained plan for humanity's redemption. The inclusion of "sinful men" acknowledges the role of human responsibility in the crucifixion, while the resurrection "on the third day" declares God's ultimate victory over sin and death, transforming an act of profound evil into the very act of salvation. This verse served to bring clarity, remembrance, and the initial spark of faith amidst confusion, turning sorrow into burgeoning joy.