Luke 24:6 kjv
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
Luke 24:6 nkjv
He is not here, but is risen! Remember how He spoke to you when He was still in Galilee,
Luke 24:6 niv
He is not here; he has risen! Remember how he told you, while he was still with you in Galilee:
Luke 24:6 esv
He is not here, but has risen. Remember how he told you, while he was still in Galilee,
Luke 24:6 nlt
He isn't here! He is risen from the dead! Remember what he told you back in Galilee,
Luke 24 6 Cross References
Verse | Text | Reference |
---|---|---|
Ps 16:10 | For you will not abandon my soul to Sheol, or let your holy one see corruption. | Prophecy of Messiah's body not decaying. |
Isa 53:10 | ...when his soul makes an offering for guilt, he shall see his offspring... | Prophecy of Messiah's life beyond death. |
Hos 6:2 | After two days he will revive us; on the third day he will raise us up... | Foreshadowing resurrection on the third day. |
Mt 12:40 | For just as Jonah was three days and three nights in the belly... | Jesus's prophecy of His three-day resurrection. |
Mt 16:21 | From that time Jesus began to show his disciples that he must... | Jesus's first clear prediction of His suffering, death, and resurrection. |
Mt 20:18-19 | “See, we are going up to Jerusalem. The Son of Man will be... | Detailed prediction of His betrayal, condemnation, and resurrection on the third day. |
Mt 27:63 | “Sir, we remember how that impostor said, while he was still alive... | Chief priests remember Jesus's prophecy about rising in three days. |
Mk 8:31 | And he began to teach them that the Son of Man must suffer... | Jesus's early teaching on His death and resurrection. |
Mk 9:31 | for he was teaching his disciples, saying to them, “The Son of Man is... | Jesus's prophecy that He will be killed and rise after three days. |
Mk 10:34 | and they will mock him and spit on him and flog him and kill him... | Specific prediction of suffering, death, and resurrection. |
Lk 9:22 | saying, “The Son of Man must suffer many things and be rejected... | Luke's parallel account of Jesus's prediction. |
Lk 18:31-33 | Then he took the twelve aside and said to them, “See, we are going... | Fulfilment of OT prophecy in His suffering, death, and resurrection. |
Lk 24:1-5 | But on the first day of the week, at early dawn, they went to... | The immediate preceding context: empty tomb, angels appear. |
Lk 24:7 | saying that the Son of Man must be delivered into the hands of sinful... | Continuation of the angel's message, recalling Jesus's words. |
Jn 2:19 | Jesus answered them, “Destroy this temple, and in three days I will... | Jesus refers to His body as the temple and His resurrection. |
Acts 2:24 | God raised him up, loosing the pangs of death, because it was not... | Peter's Pentecost sermon confirming God raised Jesus. |
Acts 10:40 | but God raised him on the third day and made him to appear... | Peter confirming Jesus's resurrection in Cornelius's house. |
Rom 1:4 | and declared to be the Son of God in power according to the Spirit... | Jesus's divine sonship powerfully declared through resurrection. |
Rom 6:9 | We know that Christ, being raised from the dead, will never die again... | Assurance of Christ's permanent victory over death. |
1 Cor 15:3-4 | For I delivered to you as of first importance what I also received... | The gospel message centers on Christ's death and resurrection according to Scriptures. |
1 Cor 15:20-22 | But in fact Christ has been raised from the dead, the firstfruits... | Christ as the firstfruits of those who have fallen asleep. |
Eph 1:19-20 | ...and what is the immeasurable greatness of his power toward us... | God's mighty power seen in Christ's resurrection. |
1 Pet 1:3 | Blessed be the God and Father of our Lord Jesus Christ! According... | Living hope through the resurrection of Jesus Christ. |
Rev 1:18 | and the living one. I was dead, and behold, I am alive forevermore... | Jesus declares His victory over death and Hades. |
Luke 24 verses
Luke 24 6 Meaning
Luke 24:6 declares the pivotal truth of Christianity: Jesus is no longer dead but has risen from the grave. This verse is an angelic pronouncement to the women at the tomb, confirming Christ's triumph over death and recalling His prior prophecies of His resurrection while still ministering in Galilee. It signifies the fulfillment of divine promise and the establishment of new covenant hope, affirming Jesus's identity as the Messiah and the power of God.
Luke 24 6 Context
Luke chapter 24 details the events of the resurrection day. Earlier in the chapter, several women followers of Jesus go to the tomb early on Sunday morning with spices to anoint Jesus's body (Lk 24:1). They find the stone rolled away and the tomb empty (Lk 24:2-3). Perplexed, they are met by two men in dazzling apparel, who are angels (Lk 24:4). These angels speak directly to the women, posing the question, "Why do you seek the living among the dead?" (Lk 24:5), immediately followed by the declaration in verse 6, and the subsequent reminder in verse 7. This verse is the direct proclamation of Jesus's resurrection from a divine source, addressing the women's bewildered sorrow and connecting the event back to Jesus's own predictions. The historical context includes Jewish funerary practices (anointing the body) and the common disbelief in physical resurrection among groups like the Sadducees, making the angelic pronouncement particularly significant and authoritative. The immediate context of bewildered women encountering an empty tomb and heavenly messengers elevates the truth of the resurrection.
Luke 24 6 Word analysis
- He: Refers directly to Jesus Christ, the one whose body was placed in the tomb. This pronoun centers the divine action on His person.
- is not: The Greek "οὐκ ἔστιν" (ouk estin) expresses absolute negation. It emphatically states His physical absence from the tomb, a crucial counter-evidence to any claim that His body remained.
- here: The Greek "ὧδε" (hōde) means "here" or "in this place," specifically referring to the tomb. It highlights the immediate physical reality being observed.
- but: The Greek "ἀλλά" (alla) is a strong adversative conjunction, signifying a stark contrast. It sharply shifts from His absence to His presence elsewhere.
- has risen: The Greek "ἠγέρθη" (ēgerthē) is the aorist passive indicative of egeirō, meaning "to raise" or "to awaken." In the passive voice, it indicates that "He was raised," implying a divine agent, God the Father, performed the act (cf. Acts 2:24, Rom 6:4). The aorist tense denotes a completed action in the past with ongoing effects, establishing His resurrection as a historical fact.
- Remember: The Greek "μνήσθητε" (mnēsthēte) is an aorist imperative, a command to recall something significant. It implies a moral and intellectual obligation to bring to mind previously learned truth. This links the present supernatural event to Jesus's prior teaching.
- how: Introduces the substance of what they are to remember.
- He told you: Recalls Jesus's direct communication, emphasizing His foreknowledge and the veracity of His words.
- while He was still in Galilee: This temporal and geographical reference grounds Jesus's prophecies. It highlights that He spoke these truths publicly and repeatedly during His active ministry phase, before His final journey to Jerusalem and passion. It reinforces the premeditated nature of His resurrection.
Words-group by words-group analysis
- He is not here, but has risen: This phrase forms the core announcement. It refutes any notion of Jesus being merely "lost" or "stolen." "Is not here" addresses the immediate perplexity, while "has risen" provides the divine explanation. The passive "has risen" (ἠγέρθη) strongly implies God's action in raising Jesus, aligning with New Testament theology where the Father raises the Son. This contrasts with Greco-Roman beliefs that often glorified hero cults but lacked genuine resurrection, presenting a unique Judeo-Christian truth.
- Remember how He told you: This is a call to remembrance, not a new revelation, but a reminder of previously taught, authoritative words from Jesus himself. It suggests that even in distress, God's people should recall and rely on His prior instructions and promises. This serves as a foundational apologetic, showing the event was foretold and not unexpected by those who truly listened. This refutes contemporary skeptical views by rooting the miraculous event in prophetic fulfillment rather than arbitrary happenstance.
- while He was still in Galilee: This specific reference grounds the prediction chronologically and geographically within Jesus's earthly ministry. It emphasizes that these were not post-mortem claims but authentic teachings from His living voice, given to His disciples and followers during their most direct interactions with Him. This strengthens the reliability of the prophecies and the veracity of the resurrection as a historical event predicted by the one who was resurrected.
Luke 24 6 Bonus section
The passive voice "ἠγέρθη" (ēgerthē, "He was raised") emphasizes God the Father as the ultimate agent of the resurrection, underscoring the Trinitarian nature of this central Christian doctrine. This is consistently seen in early apostolic preaching (e.g., Acts 2:24, Rom 6:4, Col 2:12), highlighting the divine power that worked in Christ. The location "Galilee" is significant; much of Jesus's early teaching about His resurrection took place there, away from Jerusalem where His final passion unfolded, establishing a clear link between His prophecies and their dramatic fulfillment in the capital city. The fact that the first witnesses were women, though often overlooked or doubted in ancient societies, became a crucial detail in the Gospel accounts, powerfully testifying to the unvarnished truth of the event rather than conforming to cultural norms for credibility, indicating divine sovereignty in chosen witnesses. This also indirectly served as a polemic against common first-century Jewish skepticism about the resurrection and gentile belief systems that typically revered dead heroes but lacked the concept of a bodily return to life.
Luke 24 6 Commentary
Luke 24:6 is the climax of the empty tomb narrative, the divine affirmation of Jesus's victory over death. The angels' powerful declaration, "He is not here, but has risen," cuts through the women's sorrow and confusion, providing the definitive explanation for the empty grave. It is not a suggestion or a hope, but a direct, authoritative statement of fact, fulfilling Old Testament prophecies (like Ps 16:10, Hos 6:2) and Jesus's own explicit predictions (Mt 16:21, Mk 8:31, Lk 18:33). The command to "Remember" underscores that this pivotal event was not an unexpected turn but a preordained part of God's plan, repeatedly taught by Jesus to His disciples while ministering in Galilee. This command serves to validate the apostles' later preaching, emphasizing that the resurrection was the anticipated outcome of the Son of Man's mission, transforming grief into understanding and disbelief into faith. It challenges the hearers to actively engage their memory, realizing that what appeared to be a catastrophic end was, in fact, the glorious commencement of God's redemptive purpose, validating all of Jesus's prior teachings and His divine identity.
- Example for Practical Usage: When facing overwhelming sorrow or confusion, believers are reminded to "remember" Christ's overcoming power. Just as Jesus's resurrection changed the disciples' perspective, so too His victory offers hope and transforms despair in our own lives, urging us to recall His promises and power amidst challenging circumstances.