Luke 24:53 kjv
And were continually in the temple, praising and blessing God. Amen.
Luke 24:53 nkjv
and were continually in the temple praising and blessing God. Amen.
Luke 24:53 niv
And they stayed continually at the temple, praising God.
Luke 24:53 esv
and were continually in the temple blessing God.
Luke 24:53 nlt
And they spent all of their time in the Temple, praising God.
Luke 24 53 Cross References
Verse | Text | Reference |
---|---|---|
Lk 24:52 | And they worshiped Him, and returned to Jerusalem with great joy. | Disciples' initial response of joy and worship |
Acts 1:4 | ...do not depart from Jerusalem, but wait for the Promise of the Father... | Jesus' command to stay in Jerusalem |
Acts 1:12-14 | Then they returned to Jerusalem... These all continued with one accord... | Disciples' obedience and unified prayer |
Acts 2:46 | So continuing daily with one accord in the temple and in every house... | Early church's devotion to temple and fellowship |
Acts 3:1 | Now Peter and John went up together to the temple at the hour of prayer... | Apostles maintaining Temple prayer tradition |
Acts 5:42 | And daily in the temple, and in every house, they did not cease teaching... | Continuous teaching and preaching in Temple |
Psa 34:1 | I will bless the LORD at all times; His praise shall continually be in my mouth. | A call for continuous praise |
Psa 145:1-2 | I will extol You, my God, O King; And I will bless Your name forever and ever. | Dedication to lifelong and endless praise |
Heb 13:15 | Therefore by Him let us continually offer the sacrifice of praise to God... | Christian sacrifice of continuous praise |
1 Thess 5:16-18 | Rejoice always, pray without ceasing, in everything give thanks... | An exhortation to constant joy, prayer, thanks |
Eph 1:3 | Blessed be the God and Father of our Lord Jesus Christ... | God's blessing of believers |
Psa 103:1 | Bless the LORD, O my soul; And all that is within me, bless His holy name! | A personal summons to bless the LORD |
Psa 113:1-3 | Praise the LORD! Praise, O servants of the LORD, Praise the name of the LORD! | Call to praise from all His servants |
Neh 8:6 | And Ezra blessed the LORD, the great God. Then all the people answered... | Public act of blessing God |
Lk 1:64 | Immediately his mouth was opened and his tongue loosed, and he spoke, praising God. | Zechariah's praise after God's promise |
Lk 2:20 | Then the shepherds returned, glorifying and praising God for all the things... | Shepherds' response to Christ's birth |
Acts 4:20-21 | For we cannot but speak the things which we have seen and heard... | Inability to cease from proclaiming God |
Lk 24:49 | Behold, I send the Promise of My Father upon you; but tarry in the city... | Jesus' promise of the Holy Spirit |
Isa 60:11 | Your gates shall be open continually; They shall not be shut day or night... | Metaphor for unending divine accessibility |
Phil 4:4 | Rejoice in the Lord always. Again I will say, rejoice! | Paul's emphasis on continual joy |
Col 3:16-17 | ...singing with grace in your hearts to the Lord. And whatever you do... | Life filled with worship and gratitude |
Rev 7:15 | Therefore they are before the throne of God, and serve Him day and night... | Heavenly worship as ceaseless service |
Jude 1:24-25 | Now to Him who is able to keep you from stumbling... | A doxology of praise to God's power |
Luke 24 verses
Luke 24 53 Meaning
Luke 24:53 signifies the immediate, transformative response of Jesus' disciples following His ascension. They returned to Jerusalem, obedient to His command, filled with profound joy and a continuous spirit of worship. Their constant presence in the Temple, a central place of Jewish piety, involved ceaseless praising and blessing God, indicating a profound shift from their prior confusion and despair to unwavering faith and devotion in the resurrected and ascended Lord, as they awaited the promised Holy Spirit.
Luke 24 53 Context
Luke 24:53 is the concluding verse of Luke's Gospel, providing the final image of the disciples' disposition before the events of Acts. The entire chapter focuses on the resurrection of Jesus, beginning with the empty tomb, appearances to Emmaus disciples, then to the eleven and others. Jesus opens their minds to understand the Scriptures, commands them to wait in Jerusalem for the Holy Spirit, and then ascends into heaven. This verse directly follows Jesus' ascension (Luke 24:50-51) and the disciples' worshipful response and return to Jerusalem (Luke 24:52). It sets the stage for the book of Acts, emphasizing the continuity of the early Christian community with Jewish traditions (the Temple) and their constant posture of worship while awaiting the fulfillment of God's promise of the Holy Spirit. This waiting period was not one of idleness but of devoted fellowship, praise, and preparation.
Luke 24 53 Word analysis
- And (Καὶ - Kai): A simple conjunction connecting this verse to the preceding action. It shows continuity with the disciples' return to Jerusalem "with great joy" and their worship of Jesus, establishing that their worship in the Temple was a direct continuation and expression of this joy and newfound understanding.
- were continually (διαπαντός - diapantos): This Greek adverb emphasizes constancy and unwavering devotion. It signifies an enduring state, not necessarily a literal 24-hour presence, but a persistent and consistent habit of devotion. This word choice conveys a significant transformation from the fear, doubt, and sadness that characterized the disciples before the resurrection. Their worship was no fleeting moment but a settled, joyful orientation of their lives.
- in the temple (ἐν τῷ ἱερῷ - en tō hierō): "Hierō" refers to the entire temple complex, not just the inner sanctuary. For devout Jews, the Temple was the central place of worship, sacrifice, and instruction. Their constant presence here demonstrates their continued adherence to Jewish customs and the spiritual roots from which Christianity sprang. It highlights that the early believers saw no immediate contradiction between their faith in Jesus as Messiah and their Jewish identity; rather, their faith brought new meaning to the Temple rituals as they awaited the promised Spirit to empower them for global mission. This communal gathering place also provided a space for mutual encouragement and instruction during the critical waiting period before Pentecost.
- praising (αἰνοῦντες - ainountes): This present active participle denotes a continuous action of extolling, lauding, or celebrating God. It speaks of vocal expressions of admiration and reverence, a joyful acknowledgment of God's greatness, power, and especially, His acts in raising Jesus from the dead and ascending Him. It reflects an exuberant, public form of worship.
- and blessing God (καὶ εὐλογοῦντες τὸν Θεόν - kai eulogountes ton Theon): "Eulogountes" also signifies speaking well of, extolling, or wishing well. When directed towards God, it means to acknowledge and proclaim His goodness, mercy, and faithfulness, especially in light of the resurrection and the promise of the Holy Spirit. It's an expression of profound gratitude and adoration, affirming God as the source of all good things. The combined "praising and blessing" emphasizes a multifaceted, deep, and continuous engagement in worship, verbally expressing both awe at His character and gratitude for His deeds.
- were continually in the temple, praising and blessing God: This entire phrase depicts a radical transformation in the disciples. From scattering and doubt, they are now unified, filled with joy, and obediently waiting where Jesus commanded them to. Their consistent presence in the Temple, filled with expressions of praise and blessing, underscores their fervent anticipation of the Holy Spirit (as promised in Luke 24:49) and signifies the nascent community's foundation in worship. It highlights their state of faithful obedience and worshipful readiness for the mighty outpouring of the Spirit on Pentecost. Their public worship was a witness to others, and their collective act of continuous devotion reflects their firm belief in Jesus' resurrection and ascension.
Luke 24 53 Bonus section
The disciples' "continual" presence in the Temple also served as a visible testament to their hope and belief, offering an initial form of communal identity and evangelism within Jerusalem. Their actions created a public testimony, bridging the period between the Ascension and Pentecost and illustrating a new paradigm of worship for followers of Christ. This communal praise, done openly in the Temple, reflects their unwavering conviction despite potential opposition, foreshadowing the boldness that the Holy Spirit would fully ignite in Acts. It demonstrates a state of being ready and prepared, filling their waiting period with purpose and devotion.
Luke 24 53 Commentary
Luke's Gospel culminates with a picture of disciples utterly transformed by the resurrection and ascension of Jesus. No longer cowering in fear, they are now filled with profound joy and devoted to continual worship. Their presence "continually in the temple" is crucial: it shows their rootedness in their Jewish heritage even as their faith in Christ was entirely renewed and amplified. This continuity highlights that the Christian movement was not an abrupt departure but a fulfillment, initially gathering within existing Jewish institutions before its eventual outward expansion. Their sustained praise and blessing of God were acts of profound obedience, unwavering faith, and joyful anticipation of the "Promise of the Father," the Holy Spirit, which would soon empower them for their mission, launching the Church into the world. It marks a period of vibrant spiritual activity as they awaited empowerment for evangelism.