Luke 24 46

Luke 24:46 kjv

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

Luke 24:46 nkjv

Then He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

Luke 24:46 niv

He told them, "This is what is written: The Messiah will suffer and rise from the dead on the third day,

Luke 24:46 esv

and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead,

Luke 24:46 nlt

And he said, "Yes, it was written long ago that the Messiah would suffer and die and rise from the dead on the third day.

Luke 24 verses

Luke 24 46 Meaning

It is written: "Thus it is said, that the Christ should suffer and on the third day rise from the dead, and that repentance and forgiveness of sins should be proclaimed in his name to all nations, beginning with Jerusalem." This verse summarizes the core message of the Gospel, highlighting the necessity of Christ's suffering and resurrection for the remission of sins, and the universal scope of this proclamation.

Luke 24 46 Context

This verse is the culmination of Jesus' teachings and actions following His resurrection, as recorded in the Gospel of Luke. The disciples have been encountering the resurrected Christ, but their understanding is being clarified and expanded. This declaration is made shortly after His ascension into heaven (Luke 24:51) and marks the foundation of the Great Commission. It explains what needs to be proclaimed and to whom. The emphasis on "all nations, beginning with Jerusalem" highlights the initial geographical and universal reach of the Gospel. The disciples, having been witnesses to Christ's life, death, and resurrection, are now being equipped with the essential message they are to share.

Luke 24 46 Word Analysis

• "Thus" ( houtos - οὕτως ): "in this manner," "so." It signifies a manner or way of being or doing something, pointing back to previous declarations or forward to future actions. It's an adverb of manner.
• "it is said" ( gegraptai - γέγραπται ): "it has been written." This is the perfect passive indicative of graphō (γράφω), meaning "to write." The perfect tense emphasizes the enduring and completed nature of the written word, referencing Scripture.
• "that" ( hoti - ὅτι ): A conjunction introducing a subordinate clause, essentially "that" or "because." Here it introduces the content of what is written and decreed.
• "the Christ" ( ho Christos - ὁ Χριστὸς ): "the Anointed One." Refers specifically to Jesus, identifying Him as the promised Messiah.
• "should suffer" ( pathein - παθεῖν ): The aorist active infinitive of pathō (πάσχω), meaning "to suffer." It indicates a future, necessary suffering. This points to the appointed destiny of the Messiah.
• "and" ( kai - καὶ ): A conjunction connecting clauses or phrases.
• "on the third day" ( trite hemera - τρίτῃ ἡμέρᾳ ): "third day." Refers to the timing of the resurrection. This specific timeframe is consistently highlighted in the Gospel accounts (e.g., Luke 24:7, 1 Cor 15:4).
• "rise from the dead" ( anastēnai ek nekrōn - ἀναστῆναι ἐκ νεκρῶν ): "to stand up from the dead." The aorist active infinitive of anistēmi (ἀνίστημι - to cause to stand up) coupled with ek (ἐκ - from) and nekoi (νεκροί - dead). It's the fundamental declaration of the resurrection.
• "and that" ( kai hoti - καὶ ὅτι ): Continues the structure of declarative statements based on Scripture and divine decree.
• "repentance" ( metanoia - μετάνοια ): "change of mind," "repentance." It implies a turning away from sin and a turning toward God. A core theme in John the Baptist's and Jesus' ministry.
• "and" ( kai - καὶ ): Conjunction.
• "forgiveness of sins" ( aphesis hamartiōn - ἄφεσις ἁμαρτιῶν ): "release," "remission of sins." Aphesis (ἄφεσις) is a release or pardon. Hamartiōn (ἁμαρτιῶν) is the genitive plural of hamartia (ἁμαρτία), meaning "sin" or "error." This highlights the purpose of Christ's work.
• "should be proclaimed" ( keruchthe - κηρυχθῇ ): The aorist passive subjunctive of kerussō (κηρύσσω), meaning "to proclaim," "to preach." It signifies a commanded, ongoing activity.
• "in his name" ( epi tōi onomati autou - ἐπὶ τῷ ὀνόματι αὐτοῦ ): "upon/in the name of him." Proclaiming forgiveness and repentance by the authority and in the power of Jesus Christ.
• "to all nations" ( eis panta ta ethnē - εἰς πάντα τὰ ἔθνη ): "to all the nations" or "Gentiles." Emphasizes the global and inclusive nature of the Gospel message, transcending ethnic boundaries.
• "beginning with Jerusalem" ( xeromenou apo Ierousalem - ξενομένου ἀπὸ Ἱερουσαλήμ ): "beginning from Jerusalem." Indicates the starting point for the witness, following Jesus' instructions in Acts 1:8.

Words/Groups of Words Analysis:

• "Thus it is said, that..." ( houtos gegraptai hoti... - οὕτως γέγραπται ὅτι... ): This phrasing strongly links the present proclamation to past divine revelation, grounding the entire message in Scripture and established prophetic pronouncements. It signifies that these are not new ideas but the fulfillment of God's preordained plan.
• "Christ should suffer and on the third day rise": This is the doctrinal heart of the early Christian message, as emphasized throughout the New Testament. The suffering is presented as integral to atonement, and the resurrection as proof of victory and the basis of new life.
• "repentance and forgiveness of sins should be proclaimed in his name": This dual aspect highlights both human responsibility (repentance) and divine provision (forgiveness) as channeled through Christ's identity and authority ("in his name"). The forgiveness is directly tied to His name, meaning through His person and work.
• "to all nations, beginning with Jerusalem": This phrase articulates the scope and strategy of the Great Commission. It starts with the specific (Jerusalem) but extends to the universal (all nations), demonstrating the encompassing nature of God's salvation plan for humanity.

Luke 24 46 Bonus Section

The statement "Thus it is said" implies that what follows is not merely a suggestion but a divine decree or interpretation derived from prophetic utterances. The linking of suffering, resurrection, repentance, and forgiveness to "his name" underscores the salvific efficacy found in Jesus Christ alone. The specific mention of "all nations" echoes Old Testament prophecies of the Gentiles coming to the Lord (e.g., Isaiah 2:2-4, Zechariah 8:20-23), showing the fulfillment of God's covenantal plan extended to the entire world. The starting point being Jerusalem emphasizes continuity with Israel's history and the witness from that place, fulfilling Jesus’ earlier words about being witnesses in Jerusalem first (Acts 1:8). This verse provides the theological framework for the book of Acts, detailing the expansion of the Gospel from its origins in Jerusalem outwards.

Luke 24 46 Commentary

This verse encapsulates the essence of the Gospel mandate. It asserts that the Messiah’s journey through suffering and resurrection is not incidental but foundational, directly enabling the forgiveness of sins. This redemptive act necessitates a proclamation that is twofold: a call to change one's mind and turn to God (repentance) and the assurance of sins being dealt with (forgiveness). Crucially, this message is not exclusive; it is to be disseminated to "all nations," reflecting God's desire for universal reconciliation. However, this universality has a starting point, Jerusalem, the very place where these events unfolded. It’s a blueprint for global mission rooted in historical reality.

• Practical application: When sharing the faith, focus on Christ's sacrifice and resurrection as the source of hope and the forgiveness of sins. Invite others to respond with repentance, believing that God’s grace is available through Jesus in any place or to any person.