Luke 24:37 kjv
But they were terrified and affrighted, and supposed that they had seen a spirit.
Luke 24:37 nkjv
But they were terrified and frightened, and supposed they had seen a spirit.
Luke 24:37 niv
They were startled and frightened, thinking they saw a ghost.
Luke 24:37 esv
But they were startled and frightened and thought they saw a spirit.
Luke 24:37 nlt
But the whole group was startled and frightened, thinking they were seeing a ghost!
Luke 24 37 Cross References
Verse | Text | Reference |
---|---|---|
Mt 14:26 | But when the disciples saw him walking... they were terrified, saying, "It is a ghost!" | Disciples mistaking Jesus for a ghost (earlier instance). |
Mk 6:49 | but when they saw him walking... they thought it was a ghost. | Disciples mistaking Jesus for a ghost (Mark's account). |
Lk 24:39 | Look at my hands and my feet... A spirit does not have flesh and bones. | Jesus' direct refutation of their spirit belief. |
Jn 20:20 | He showed them his hands and his side... The disciples rejoiced. | Jesus shows His wounds, leading to joy, not fear. |
Jn 20:27 | Then he said to Thomas, "Put your finger here..." | Jesus invites tactile proof of His body. |
Lk 24:41-43 | Still they were not believing because of joy... He said, "Have you anything here to eat?" | Jesus eats to prove His physical reality. |
Gen 3:10 | I heard your voice in the garden... and I was afraid. | Fear as a natural reaction to divine presence. |
Exod 3:6 | Moses hid his face, for he was afraid to look at God. | Awe and fear in a direct divine encounter. |
Judg 6:22 | Gideon perceived that he was the angel of the Lord... "Alas, O Lord GOD!" | Fear upon realizing a supernatural being. |
Isa 6:5 | "Woe is me! For I am lost... my eyes have seen the King." | Isaiah's terror in the presence of God. |
Dan 10:7-9 | I was left alone and saw this great vision... I fell into a deep sleep on my face. | Daniel's overwhelming fear at an angelic vision. |
Hab 3:16 | I heard, and my body trembled... rot entered into my bones. | Prophet's terror at God's revelation. |
Mt 28:4 | And for fear of him the guards trembled and became like dead men. | Soldiers' fear at the angel at the tomb. |
Mk 16:11 | But when they heard that he was alive and had been seen by her, they would not believe it. | Disciples' initial disbelief of resurrection accounts. |
Mk 16:13 | they did not believe even them. | Disciples' continued disbelief, even after others' witness. |
Mk 16:14 | He rebuked their unbelief and hardness of heart. | Jesus' critique of their slowness to believe. |
Jn 20:25 | "Unless I see... I will not believe." | Thomas's explicit doubt of resurrection. |
Mt 28:17 | When they saw him, they worshiped him, but some doubted. | Doubt persisting even after seeing the risen Jesus. |
Acts 23:8 | For the Sadducees say that there is no resurrection, nor angel, nor spirit. | Contrasting belief: Sadducees denied spirits and resurrection. |
1 Cor 15:44 | It is sown a natural body; it is raised a spiritual body. | Understanding of resurrection body, not disembodied spirit. |
Job 7:9-10 | As the cloud fades and vanishes, so he who goes down to Sheol does not come up. | Ancient understanding that departed souls don't return. |
Ecc 9:10 | for there is no work... or knowledge or wisdom in Sheol. | No interaction from the dead (pre-resurrection view). |
Luke 24 verses
Luke 24 37 Meaning
Upon Jesus' sudden appearance among them after His resurrection, the gathered disciples were overcome with intense fear and believed they were witnessing a disembodied spirit or ghost, rather than the physically resurrected Christ. This initial reaction highlights their human difficulty in comprehending the unprecedented nature of His bodily resurrection.
Luke 24 37 Context
This verse occurs immediately after the profound and joyful revelation on the road to Emmaus, where two disciples recognized Jesus in the breaking of bread and then hurried back to Jerusalem to report this to the others. As they recounted their experience to the assembled disciples (which included the eleven and others gathered with them, Lk 24:33-35), Jesus Himself suddenly appeared in their midst (Lk 24:36), offering them a greeting of peace. Instead of immediate joy or recognition, the unexpected nature of His appearance, without prior entry, combined with their internal struggle to fully grasp the resurrection, led to an overwhelming reaction of fear and misconception. Historically and culturally, while the Sadducees denied the existence of spirits or resurrection (Acts 23:8), the general Jewish populace and the Pharisees believed in angels, spirits, and the possibility of supernatural occurrences, making the idea of a "spirit" a readily available explanation for an unexpected apparition. However, this verse serves as a critical bridge, setting the stage for Jesus to explicitly teach and demonstrate the unique, physical, yet glorified, reality of His post-resurrection body.
Luke 24 37 Word analysis
- But: Greek:
de
(δὲ). A conjunctive particle, often translated as "but," "and," or "now." Here, it marks a transition, introducing a contrasting or surprising turn of events from the expected joyful reception to an unexpected fearful one. - they: Refers to the assembled group of disciples, including the eleven apostles and those who were with them, as mentioned in Lk 24:33. This encompasses more than just the immediate hearers of the Emmaus story.
- were terrified: Greek:
ptoeō
(πτοέω). Implies being greatly agitated, startled, or put in a state of sudden dread. It denotes an intense, visceral fear, suggesting a deeply shaken state, almost to the point of alarm. - and affrighted: Greek:
emphoboi ginomenoi
(ἔμφοβοι γινόμενοι). A compound phrase,emphoboi
(fearful, terrified) fromemphobos
meaning "in fear" or "full of fear," andginomenoi
, the present participle ofginomai
(to become, happen). This reinforces the concept of becoming filled with dread. The pairing ofptoeō
andemphoboi ginomenoi
strongly emphasizes the extreme and overwhelming nature of their fear, going beyond mere surprise. - and supposed: Greek:
dokeō
(δοκέω). To seem, think, suppose, or imagine. It suggests an intellectual judgment or conclusion, often implying that the judgment is incorrect or based on a misapprehension. Here, their supposition is demonstrably false. - that they had seen: Greek:
theōreō
(θεωρέω). To gaze at, observe, or perceive. The tense indicates a completed action that they firmly believed occurred. - a spirit: Greek:
pneuma
(πνεῦμα). Literally "wind" or "breath," but contextually, it clearly means a disembodied ghost, apparition, or non-corporeal entity. In ancient understanding, such an appearance would naturally evoke fear. Their immediate conclusion highlights a common perception of supernatural beings as lacking a physical form, distinct from their experience with resurrected bodies. - Words-group Analysis:
- "were terrified and affrighted": This powerful pairing underscores the overwhelming nature of the disciples' emotional response. It indicates a panic that was both instantaneous (
ptoeō
) and consuming (emphoboi ginomenoi
), blocking rational thought. Their response to the sudden, inexplicable presence was deeply rooted in human instinct rather than faith or understanding of Jesus' previous words about His resurrection. - "supposed that they had seen a spirit": This phrase reveals the specific misconception that their intense fear led them to. It shows they quickly attributed the supernatural appearance to a ghost, reflecting contemporary beliefs about spectral manifestations. This misidentification sets up Jesus' subsequent actions, providing clear proof that He was not a mere
pneuma
, but physically resurrected.
- "were terrified and affrighted": This powerful pairing underscores the overwhelming nature of the disciples' emotional response. It indicates a panic that was both instantaneous (
Luke 24 37 Bonus section
- Apologetic Significance: The disciples' initial disbelief, leading them to assume they saw a spirit, strengthens the authenticity of the resurrection accounts. Their reluctance to believe required substantial proof, making their eventual unanimous testimony of the bodily resurrection even more credible. They were not easily swayed or predisposed to believe a "ghost story."
- Fulfillment of Prophecy: While not directly a prophecy about fear, the entire context of Luke 24 highlights the disciples' initial spiritual blindness. Jesus had consistently predicted His death and resurrection, but it only became clear post-resurrection (Lk 24:25-27, 44-46). Their fear here is part of the unfolding process of understanding this great mystery.
- Distinction from Necromancy: This event clarifies the distinction between a true resurrection of the living Christ and any pagan or Old Testament (e.g., Samuel summoned by Witch of Endor, 1 Sam 28) concepts of departed spirits being conjured. Jesus is not a returning "ghost" but a living, physically transformed being.
- Common Human Response: The disciples' reaction mirrors a universal human response to sudden, unexplainable, or overtly supernatural events—fear and an attempt to categorize it based on known phenomena, even if incorrectly. This grounds the biblical narrative in relatable human experience.
Luke 24 37 Commentary
Luke 24:37 stands as a pivotal moment, sharply contrasting the disciples' profound human limitations with the divine reality of Christ's resurrection. Despite eyewitness testimonies and Jesus' own prior prophecies, their immediate reaction to His unannounced appearance was not joyful recognition but abject terror, leading to the logical, yet erroneous, conclusion that they saw a ghost. This instinctive fear and intellectual misjudgment ("a spirit") underscore the monumental difficulty they faced in comprehending the resurrection's bodily nature. Their disbelief serves not as a failing, but as a robust platform for Jesus to demonstrate incontrovertible proof of His physical, yet glorified, body. It authenticates His resurrection, presenting His body as tangible (flesh and bones) rather than a mere spiritual projection or a phantasm, thus addressing potential later Gnostic errors about Christ's bodily reality. The scene masterfully paves the way for Jesus to actively invite examination and offer concrete evidence (showing wounds, eating food) to solidify their faith against the natural human tendency to doubt and fear the inexplicable.